Sentences with phrase «on social principles»

Given the latest medical data concerning the distinct characteristics of the fetus and its ability to survive outside the womb at a startlingly early age, it is little wonder that in the past few years several of the denominations that once took a more open position on abortion have retreated somewhat: the Presbyterian Church (U.S.A.) is now studying the issue; in a 1980 statement on social principles, the UMC moved to a more qualified position; the Episcopal Church and the recently formed Evangelical Lutheran Church in America seem to be in the process of toning down their earlier positions (or those of a predecessor body) The Lutherans defeated a resolution in their 1989 Assembly which would have been consistent with the liberal position of the LCA predecessor body, and a 1988 Lutheran - Episcopal dialogue report refers to the fetus as «embryonic humanity» with claims on society.

Not exact matches

On social media, it's important to be available to your audience, and few people exemplify that principle better, says Smith, than entrepreneur Gary Vaynerchuk.

However, there are a few principles to keep in mind while networking on social platforms.

An architect by training and the author of Design for Good, Cary delivered a presentation on Wednesday at the inaugural Fortune, Time and Wallpaper * Brainstorm Design conference held in Singapore, making the case that the same principles of design fundamental to the private sector should be applied social sector to address some of the world's most urgent issues.

How to Become a Social Entrepreneur: Employ Transparency & Authenticity Another of the principles for Harrison early on was being truthful with donors.

Environmental, social and governance investing, or ESG, looks at the performance of a company based on the six principles laid out by the United Nations» Principles for Responsible Investment, allowing investors to align values with inprinciples laid out by the United Nations» Principles for Responsible Investment, allowing investors to align values with inPrinciples for Responsible Investment, allowing investors to align values with investments.

By the early 20th century, bandwagons were commonplace in political campaigns, and «jump on the bandwagon» had become a derogatory term used to describe the social phenomenon of wanting to be part of the majority even when it means going against one's principles or beliefs.

Guy and I put our heads together to create a powerful online training course based on proven principles used by the best businesses out there that are crushing it in the social media space!

Drawing on principles from his best - selling book, «Contagious: Why Things Catch On,» Professor Jonah Berger illustrates successful strategies for you to use buzz to create virality so that your campaigns become more shareable on social media and elsewheron principles from his best - selling book, «Contagious: Why Things Catch On,» Professor Jonah Berger illustrates successful strategies for you to use buzz to create virality so that your campaigns become more shareable on social media and elsewherOn,» Professor Jonah Berger illustrates successful strategies for you to use buzz to create virality so that your campaigns become more shareable on social media and elsewheron social media and elsewhere.

What claim have they, on the general principle of social justice, to this accession of riches?»

«The Wildrose was not founded on political principles, like the fiscal conservatism of the Progressive Conservatives, or the social democracy of the New Democrats — but rather it was created, out of nothing, for the sole purpose of exerting political pressure on the PC government.»

So, too, the conservative movement should continue to stand on principle with respect to social issues.

Articles and teaching sessions are devoted to social scandals like the increase in hunger, poverty, homelessness and illiteracy in the U.S. Likewise, issues surrounding U.S. foreign policy, aid and grotesque military appropriations are frequently critiqued on behalf of a foreseen new social order that will be founded on liberationist principles.

Ethics — A search for viable individual, social and political principles of ethical conduct, judging them on their ability to enhance human well - being and individual responsibility.

[9] The Church's social vision, built on principles of justice, peace, freedom and solidarity, [10] presents, this writer would submit, values which serve much better if we want to uphold the dignity of the human person.

Although coming from opposite ends of the financial, political and social scale, the two managed a friendship that was based on mutual respect and genuine care for each other, even as they refused to compromise their own identities and principles.

In my judgment, the «Social Principles» of the United Methodists, the «Statement on Economic Justice» of the Lutheran Church in America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such efforts.

Reflection on general principles, the further and to a certain extent always possible elaboration of such principles in the direction of greater concreteness can not in principle keep pace with the increasing complexity of subject - matter and circumstances of individual and social decisions.

Insofar as freedom can not be so defined, a proscription on external coercion requires a substantive principle or norm of social action.

The evangelical community, to paraphrase social critic Michael Novak, seeks to leap from piety to practice with little reflection on guiding principles and practical goals.

And when, as in the United Methodist Book of Discipline, one attempts to grasp the oneness of life, the effort is split up into «Doctrine and Doctrinal Statements» on the one hand, and the «Social Principles» on the other.

The principle constituting this universal social practice is itself meta - ethical, in the following sense: the social action prescribed is explicitly neutral to all moral disagreement.4 On the face of it, one might object, a prescription of universal rights can not be explicitly neutral to all such disagreement because it is not explicitly neutral to disagreement about the principle itself.

While it may not be possible to re-establish the majority of our people on the land, it should be social policy to re-establish the largest number possible, on the principle that the land is the most precious heritage of a free people and should be shared, worked and enjoyed as widely as possible.

Ethics entails critical reflection on the social dimensions of moral behavior, the constitution of meaning by both the individual and the group, the identification of values underlying moral action, the use of warrants in grounding these values, the operation of norms and principles in a changing and diversified world and similar issues.

Whether he dealt with women, children, or slaves, whether the persons in need were Jew, Roman, Syro - Phoenician, or Samaritan, whether he associated with «respectable» people or social outcasts, whether he was illustrating true neighborliness by the story of the good Samaritan or declaring the principle of divine judgment on the basis of «as you did it to one of the least of these my brethren» — all persons were of equal and supreme worth to him because he saw them through the eyes of God.

From this perspective, the modern assault on sex standards in the name of freedom (more properly called license) presents a major threat to individual and social welfare, for it justifies and confirms sensual satisfaction as the regulating principle of life.

The really crucial task is not recommending any given set of values, but establishing the fundamental principle that there are values worthy of our devotion and suggesting ways of developing personal and social disciplines based on that principle.

In another editorial he argues that the church should promote such concrete programs as Social Security, Medicare, the Jobs Corps, and the massive attack on the intolerable slums of our great cities.35 These are concrete applications of Scripture's moral principles, viewed in light of contemporary social and economic reSocial Security, Medicare, the Jobs Corps, and the massive attack on the intolerable slums of our great cities.35 These are concrete applications of Scripture's moral principles, viewed in light of contemporary social and economic resocial and economic reality.

For example, social democratic societies (like many in Western Europe), traditional economies (like most in the third world), and Muslim economies that have been influenced by Western economies (but remain different from them on key Islamic principles).

On the other hand, there is capitalism which, in its practical aspect, at the level of its basic principles, would be acceptable from the point of view of the Church's social teaching, since in various ways it is in conformity with the natural law....

Since Harold Lindsell assumed the position of editor late in the sixties, Christianity Today has moved away from the mere elucidation of socially related Biblical principles, as Henry thought was right, to an ongoing commitment to social critique and specific commentary on a wide range of social and political issues.

The social principles of Christianity declare all vile acts of the oppressors against the oppressed to be either the just punishment of original sin and other sins or trials that the Lord in his infinite wisdom imposes on those redeemed.28

The social principles of Christianity transfer the consistorial councillor's adjustment of all infamies to heaven and thus justify the further existence of those infamies on earth.

While it shares with the former an insistence on the necessity of well - defined and rigidly adhered - to principles, strictly conceived authority, and discipline, it shares with denominationalism an opposition to traditionalism in principle and, empirically, to definite historical developments in doctrinal, practical, or social expressions.

On the contrary, love as a principle of social ethics implies that distribution and organization of power which can offer the foundation for free and constructive human relations.

From the Christian perspective the way out of our present social confusion lies neither in relying on military force nor sacrificing principle for appeasement, neither in fighting a «cold war» nor in yielding to totalitarian autocracy.

And while the social customs, civil laws, and authoritatively sanctioned principles of a society can be said to have determinative influence on the social practices and development of a society, still it is the case that these social customs, etc., have that efficacy only as enacted by individuals in daily social intercourse.

«What we have described as globalization is remarkably close to Teilhard de Chardin's planetization, in which «[mankind, born on this planet and spread over its entire surface, come [s] gradually to form round its earthly matrix, a single, major, organic unity, enclosed upon itself.4 Thus the globalization of humankind could lead to the formation of a new kind of living entity — a social organism — on the same cosmic principle as that by which atoms join to form molecules, molecules join to form mega-molecules, mega-molecules unite to form living cells, and innumerable cells constitute an organism.

seem to want to mold public policy based on the rantings of fictional characters created by a hypocrite who railed against socialist and collectivist principles and then collected her Medicare and Social Security benefits later in life, can we also consider alternatives?

Feminism must question social structures based on this principle at every level, from the competition of men and women in personal relationships to the competition of the nations of the globe, including the U.S. and the U.S.S.R..

In fact we would argue that true development of doctrine, including the social teaching of the Church, is only possible on the basis of the orthodox doctrinal and spiritual principles.

They involve new laws and policies, radical changes in mentalities and lifestyles, codes of conduct for businesses and institutions, changes in the content of curricula and textbooks, new norms and decision - making methods in politics, health care and education systems, new strategic priorities for international cooperation, radically new approaches to development, fundamental transformation of democratic principles and mechanisms - a new social ethos imposed on all.

On Immigration In an interview with Zenit, Bishop Gerald Barnes, who heads the U.S. bishops» Committee on Refugees and Migrants, observes that Catholic social teaching affirms the principle that «sovereign nations have the right, in fact the responsibility, to control their borders»On Immigration In an interview with Zenit, Bishop Gerald Barnes, who heads the U.S. bishops» Committee on Refugees and Migrants, observes that Catholic social teaching affirms the principle that «sovereign nations have the right, in fact the responsibility, to control their borders»on Refugees and Migrants, observes that Catholic social teaching affirms the principle that «sovereign nations have the right, in fact the responsibility, to control their borders».

If the Political Responsibility statement is in fact merely a recapitulation of Catholic social thought, then where is the emphasis on subsidiarity, that «fundamental principle of social philosophy» (Quadraesimo Anno), which expresses the Church's (not the Republicans») own sense of the inadequacy of state interventions?

It is up to the Christian communities to analyze with objectivity the situation which is proper to their own country, to shed on it the light of the gospel's unalterable words and to draw principles of the church... It is up to these Christian communities, with the help of the Holy Spirit, in communion with the bishops who hold responsibility and in dialogue with other Christian brethren and all men of good will, to discern the options and commitments which are called for in order to bring about the social, political and economic changes seen in many cases to be urgently needed.

It must then pass on to Christian citizens, acting in their civic capacity, the task of re-shaping the existing order in closer conformity to the principles... It is sometimes supposed that what the Church has to do is to sketch a perfect social order and urge men to establish it.

Far from being inhumane, such strict adherence to the principles of retaliation represented, at first, progress in goodwill, for it put boundaries around man's natural desire to wreak on personal and social enemies an unlimited and abandoned vengeance.

Consider the pro-abortion slogan «if men could get pregnant, abortion would be a sacrament», which takes for granted that Catholic teaching on abortion is simply areflection of male social dominance rather than a point of principle.

This generalization, however, depends as much on the nature of all the social conditions which could obtain as it does on the principle of utility.

Paradoxically, it is this issue among all our major social problems on which there is the greatest agreement in principle.