This research acknowledges support from several funding agencies, including Ministry of Health and Social Services; the Canadian Institutes of Health Research; the Social Sciences and Humanities Research Council of Canada; the Quebec Fund for Research
on Society and Culture; the Quebec Fund for Research on Nature and Technology; the Health Research Fund of Quebec; the Canada Research Chair Program.
According to organizers, it seeks to «enhance the reputation of contemporary female artists and show the impact of their creative works
on society and culture.»
For the first time in twenty - five years, Glexis Novoa has made works on paper; these drawings, like the artist's marble works, show Novoa's commentary
on society and culture from a miniature perspective.
From the indelible impression her films have on audiences, to her singular vision and aesthetic, which underscore her subtle commentary
on society and culture, Sofia has made a lasting contribution to the art of film.»
Not exact matches
The most prominent hazard in this category is communicable diseases such as colds
and the flu,
and the reason they can knock out such large portions of your workforce depends partly
on our
society's working
culture.
In fact, the Tanach is very clear to the Jews that the only covenant they have (
and will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or histor
and will ever have) is the one pounded out between G - d
and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or histor
and the Jews
on Mt. Sinai (which, if you read the fine print
AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or histor
AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish
society; Jesus believed those people to be the Pharisees
and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or histor
and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish
culture or history).
My former colleague Ryan T. Anderson has a piece today
on The Public Discourse in which he outlines how Princeton's Anscombe
Society has had success in responding to the hook - up
culture on college campuses: by arguing for chastity, marriage,
and the family
on rational grounds.
«Dear
Society, If you think a woman in a tan vinyl bra
and underwear, grabbing her crotch
and grinding up
on a dance partner is raunchy, trashy,
and offensive but you don't think her dance partner is raunchy, trashy, or offensive as he sings a song about «blurred» lines of consent
and propagating rape
culture, then you may want to reevaluate your acceptance of double standards
and your belief in stereotypes about how men vs. women «should»
and are «allowed» to behave.
Yet shortly after the council, the high
culture of the West took a sharp turn toward an aggressive
and hegemonic secularism that now manifests itself as Christophobia: a deep hostility to gospel truth (especially moral truth)
and a determination to drive Christians who affirm those truths out of public life
and into a privatized existence
on the margins of
society.
The universe evolves, galaxies evolve, organisms evolve,
societies evolve,
cultures evolve, technology evolves, languages evolve,
and so
on and so forth.
In Niebuhr's memorable typology, the «Christ against
culture» position is generally associated with the anabaptists, Tolstoyans,
and various sects that position themselves as communal alternatives to the larger
society, based of course not
on ethnic distinctives but
on fidelity to the gospel.
ragansteve1,» Our
society and our
culture are based
on Judeo - Christian values
and morality.
Who in our
culture, in our
society has continued to really march
on to ensure that the African - American child
and all other children; have sought to make sure that in keeping education alive assures them of not only the bright spiritual dreams of heaven but also the American dreams of here
and now.
Writing recently in the Wall Street Journal
on campus rape accusations, Peter Berkowitz asks, «Where are the professors... who will insist clearly
and in public that due process is a fundamental component of American political institutions
and culture... indispensable in a free
society to the fair administration of justice?
The narrative an individual chooses to embrace is largely dependent
on the
culture and society in which he was born
and in which he lives,
and the beliefs of people in his life he's respected.
What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local
culture, to sacrifice the amenities of affluence
and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular
culture, sacrificing the amenities of affluence
and living as a «watched» person in a
society that is skeptical of Christian spirituality until it sees the real thing
on display.
These weekend - long seminars bring First Things readers
and writers together for lectures
and discussions
on important topics
on religion,
culture,
and society.
According to Dickstein, Arnold thought that «
culture is conduct, or at least a firmer, more thoughtful ground
on which conduct could be based» (Double Agent: The Critic
and Society).
This leads to the fourth
and most promising possible solution to the problem of intergroup conflict, that is, the emergence of a single pluralistic world
society, in which there will be ample provision for individual
and group differences, but not
on the basis of relatively independent
culture groups.
On Monday, the National Center on Sexual Exploitation released its «Dirty Dozen List,» which highlights companies that are rather well - known throughout the U.S. but are surprisingly considered to be «mainstream facilitators of sexual exploitation in our society and culture.&raqu
On Monday, the National Center
on Sexual Exploitation released its «Dirty Dozen List,» which highlights companies that are rather well - known throughout the U.S. but are surprisingly considered to be «mainstream facilitators of sexual exploitation in our society and culture.&raqu
on Sexual Exploitation released its «Dirty Dozen List,» which highlights companies that are rather well - known throughout the U.S. but are surprisingly considered to be «mainstream facilitators of sexual exploitation in our
society and culture.»
The Jewish scholar Joseph Klausner, for example, holds that the Pharisees
and Sadducees were justified in their attacks
on Jesus because he imperiled Jewish
culture at its foundations,
and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to
society.
Many reproductions are beautifully done in color
and all reflect charmingly
on the spirituality
and nature of their
society and culture.
We learn to read the labels
on medicines at the pharmacy,
and follow the commonly - known health advice of
society and culture.
On the one hand, it is drawing all nations
and cultures into one global conglomeration which has the capacity to formulate some common moral standards that might enable us to eliminate the wars of the past
and establish a stable global
society.
On its webpage, it proclaims that there can be «no doubt about Hindu identity
and culture being the mainstay of the Indian nation
and Indian
society.»
In the Abbasid period Muslim
culture became
society - oriented, with emphasis
on such subjects as the sciences
and engineering
and architecture; but no contradiction was felt between these fields
and religion, for all scholars combined religious knowledge with mastery of other fields of learning.
It is not by any means the case with all christians, but some certainly have inadvertently
and unknowingly (in most cases) placed church attendance /
society /
culture / leadership
and a particular book (the Bible)
on the same level as they God they claim to worship.
It seems to me that the church has been simply supine before the mores of Western
culture, according to which it is indecent to talk about death in polite
society P «Theological Perspectives
on Aging,» Human Values Institute Conference, May 12 - 14, 1986; published in Second Opinion: A Journal of Health, Faith,
and Ethics, November 1986].
We misunderstand even the practical / pastoral thrust of the Bible whenever we compare or equate it with the pastoral concerns of an established religion - with the maintenance of the life of parish
and clan in a
society where there are no longer any challenges being addressed to the powers that be, no longer any new believers coming in across the boundaries of nation
and culture,
and no longer any new threatening issues needing to be wrestled with
on the missionary frontier.
To welcome mature conversations, to reflect
on how our
society has advantaged some while disadvantaging others based
on skin color
and culture and address the spiritual implications for life, is to agree with God that we are our brother's keeper.
Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds
and reject bad deeds
and to build a faithful
societies, communities, nations since communications among nations or even among the nations of mixed
cultures and beliefs... Laws or God
and universe are to be prepared by some thing that is equivalent to UN but built
on nations beliefs to achieve the code of understanding among nations but as can see now it is build
on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make
and take the decisions while the beliefs
and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed
culture and beliefs of the nation or nations under one country flag...!
Judge Andrew Napolitano, a distinguished jurist
and professor of law, will speak
on the importance of Catholic schools for the Church
and society - at - large in a secular
culture.
«The gay movement is an evil insti.tution [whose] goal is to defeat the marriage - based
society and replace it with a
culture of se.xual promiscuity in which there's no restrictions
on se.xual conduct except the principle of mutual choice.»
The first manifestation of this dilemma or contradiction leading to possible mortality is the ecological crisis — the threat which an expanding technological
and industrial
culture poses to the nature system
and the natural resources
on which all life depends, including the life of a technological
and industrial
society itself.
It would be difficult to say whether our
culture's stress
on aggressiveness grew out of an overemphasis
on God's power
and might or whether the images of God's power
and might emerged from a
society that valued such strength.
Culture ceases to bubble up in its myriad forms from below
and becomes imposed
on society from above through big business, mass marketing,
and governments.
I'm not personally interested in creation stories that have only small numbers or adherents
and little or no impact
on the
cultures that brought forth the western technological
society in which I live.
As in his previous book Lewis provides data
on the yawning gap between Western nations
and the economies
and cultures of Muslim
societies.
(Hat tip: Notes
on the
Culture Wars
and LES FEMMES - THE TRUTH) When it comes to secret
societies of the wealthy
and powerful elites bent
on one - world government, I prefer The Pentavirate: So I Married An Axe Murderer (Colonel Sanders scene)....
He spoke
on the value of the human person made in the image of God,
on the principles of subsidiarity
and solidarity that are fundamental to a just
society,
and on the dangers consumer
culture poses to spiritual values.
To a
society sold
on the primacy of individual rights law
and on laissez faire economics, the effort to philosophize about a common
culture, let alone to develop a public theology, can seem not only strange but vaguely offensive.
American law professor Helen Alvaré had emphasized the foundational importance of the family for the health
and flourishing of
society;
and Cardinal Peter Turkson of Ghana had reflected
on Laudato Si
and the «difficulty of recognizing the humanity of another person in a throwaway
culture.»
The anthropologist Anthony F. C. Wallace, in a little known classic
on social change
and culture, teaches that major transformations of thought
and behavior happen in a
society when a
society discovers that a once common set of religious understandings has become impossible to sustain.
The Rise of the Technocratic
Society New York June 24 A discussion
on the history of contemporary Western
culture with Dr. Michael Hanby, professor of Religion
and Philosophy of Science, John Paul II Institute at the Catholic University of America
and Dr. Carlo Lancellotti, Professor of Mathematics, CUNY, editor
and translator of The Crisis of Modernity by Augusto Del Noce.
Everywhere in the world,
societies and nations now live in a
culture governed by the values of consensus, diversity, partnerships, sustainability, holism, choice, gender equity, bottom - up participation
and so
on.
Not just from my audience, but from the traditions,
society,
culture, church, my own urges,
and so
on.
On the other side, the fundamentalists
and conservative evangelicals have begun to see that Christian atonement
and redemption are not merely for individual appropriation in isolation but also take into account the whole person with his / her involvement in
society and culture.
Culture has many complicated meanings, but I use it here simply to describe a system of beliefs (about God or reality or ultimate meaning), of values (about what is true, good and beautiful), of customs (about how to behave and relate to others), and of the institutions which express the culture (government, church, law courts, family, school and so on)-- all of which bind the society together and give it m
Culture has many complicated meanings, but I use it here simply to describe a system of beliefs (about God or reality or ultimate meaning), of values (about what is true, good
and beautiful), of customs (about how to behave
and relate to others),
and of the institutions which express the
culture (government, church, law courts, family, school and so on)-- all of which bind the society together and give it m
culture (government, church, law courts, family, school
and so
on)-- all of which bind the
society together
and give it meaning.
That an animal body is first
and foremost a
society (as Whitehead reminds us) is a useful indicator that every rationalization of experience depends at bottom
on a more or less happy conjunction of «naturing»
and «
culturing.»
On Looking into the Abyss: Untimely Thoughts on Culture and Society By Gergrude Himmelfarb Knopf 192 p
On Looking into the Abyss: Untimely Thoughts
on Culture and Society By Gergrude Himmelfarb Knopf 192 p
on Culture and Society By Gergrude Himmelfarb Knopf 192 pp.