Sentences with phrase «on subjective experience»

It is a complex construct, covering both affect and psychological functioning with two distinct perspectives: - the hedonic perspective, which focuses on the subjective experience of happiness and life satisfaction, and the eudaimonic perspective, focusing on psychological functioning and self realisation [3].

Think how unreliable your sources must be, basing their narrative on subjective experience and word of mouth!

Blackmore takes a massive shortcut through thousands of years of philosophical reflection on subjective experience — humanity — to say «it's a process `, yet can not explain the process.

His multidisciplinary work examines the element of context and its effect on subjective experience.

Olafur Eliasson has long combined aesthetic rigor with an emphasis on subjective experience.

But because we focus on subjective experience as the locus of value, and because we believe that human experiences are the richest on this planet, we also affirm of human beings a quite distinct and special status.

Not only is the salacious and sensationalist male gaze, which is often present in films of this nature, completely absent, but Shortland avoids going through the motions of delivering the obvious plot points to instead focus on the subjective experiences of the character.

A presupposition of dream work is the argument that each person has his or her own unique dream «language», based on the subjective experiences of their upbringing and ongoing lives.

In accordance with the importance that the phenomenological approach attaches to subjectivity and sense of self as the starting points for knowledge, emphasis is placed on the need for the clinician to focus on the subjective experiences of the at - risk individual, to set aside prior assumptions, judgments, or interpretations, and to identify ways of bridging gaps in communication associated with negative emotions.

Accordingly, humanistic psychology focuses on subjective experiences of persons instead of factors that determine behavior.

Not exact matches

Depending on the scope and purpose of the research, happiness is often measured using objective indicators (data on crime, income, civic engagement and health) and subjective methods, such as asking people how frequently they experience positive and negative emotions.

A billion subjective experiences are not evidence, otherwise we would run our lives on common dreams.

The solution remains mathematically deficient in an important sense until the mathematician has spelled it out, i.e., has set it out in an explicit, discursive form which stands on its own merits, independent of the particular subjective experience whose objective content the mathematician has sought to display in the explicit formulae.

He points out that if the expression had been uttered on many previous occasions, then the present experience would be an energizing of subjective forms of a reiterative type.

Here once again there is a remarkable similarity between certain emphases in Whitehead as well as in other process - thinkers and the strong insistence of contemporary existentialism on the centrality of the «subjective» feelings and of self - awareness in human experience.

On the negative side, no living person had any subjective experience of death, and on the positive side, the dead person who appeared and spoke to him in his dreams seemed just as alive as eveOn the negative side, no living person had any subjective experience of death, and on the positive side, the dead person who appeared and spoke to him in his dreams seemed just as alive as eveon the positive side, the dead person who appeared and spoke to him in his dreams seemed just as alive as ever.

But a study of history, on the contrary, demonstrates that religion is not a purely subjective phenomenon; it is rather a historical phenomenon that shapes and transcends individual experience.

Furthermore, the particular experiences interpreted as religious on the basis of the categoreal feelings and subjective forms considered in this essay will differ accordingly from those expounded on the basis of an alternative value judgment.

The hybrid physical feeling of God, which is (on the traditional Whiteheadian account) the subjective aim for any particular occasion of the young woman s experience, is also a prehension of the past from which she inherits — it is, after all, a physical feeling.

If our world were a centered universe, a universe with an all - seeing (i.e., all - prehending) God with the ability to introduce, on his own, new information pertaining to the past into the experience of emerging actual occasions by means of their subjective aims, then our world would be a much more harmoniously ordered world than it in fact is.

Three factors stand out as essential to Whitehead's account of emotional experience: (1) active response on the part of the subject, (2) the qualitative character of this response, and (3) the object as causally related to the subjective response.

«These lectures will be best understood by noting the following list of prevalent habits of thought, which are repudiated, in so far as concerns their influence on philosophy:... (vii) The Kantian doctrine of the objective world as a theoretical construct from purely subjective experience» (PR xiii [x]-RRB-.

Our developed consciousness fastens on the sensum as datum: our basic animal experience entertains it as a type of subjective feeling.

On the other hand, every correlation between physiological functioning and subjective experience (and I assume that far more such correlation will be discovered in the future) is hailed as proof that eventually the reduction of psychology to physiology and biology will be achieved.

Given any set of objective conditions or circumstances, the subjective experience of an individual (and the meaning assigned to any condition) will depend on the climate of thoughts, feelings, and beliefs s / he maintains.

I intuitively sense an Immanent, Benevolent Presence in my life; but, of course spiritual experience is a subjective matter dependent on many factors — temperamental tendencies that are genetically predisposed (not determined) and personal experiences, so I am not claiming my experience is any sort of empirical «proof» for the existence of God that should convince others.

If the reality of subjective experience is acknowledged at all, it is held to be fully caused by physical events and to have no reciprocal causal influence on them.

I disagree with him, however, on the one point where he makes common cause with Pannenberg: namely, that apart from the apocalyptic horizon, the disciples» experiences can only be regarded as subjective hallucinations.

As we then said, such moments have their «importance» in that they illuminate what has gone before, are in themselves a kind of concentration of what is actually present, and provide new opportunities and possibilities both for understanding (which is the «subjective» side) and for that emergence of novelty in concrete experience (which guarantees «objectivity») which is the occasion for further creative advance as the process continues on its way.

These movements, followed by Methodism and the evangelical revival, focused on inner subjective experience, just as the charismatic movements have been doing in the late twentieth century.

For on his own principles if there were not some kind of awareness of causal efficacy, there would be no warrant for making statements about it: «Nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience» (PR 166/253).

Since omniscience is not a human attribute, we are all dependent on our own and the collective subjective experience of our social group for our presuppositions.

Accordingly, on the basis of the empiricist doctrine (which Whitehead accepts) «that nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience,» the subjectivist principle entails that the notion of causal influence between actualities must be dismissed (PR 253).

As earlier with regard to poetic discourse on the objective side of the idea of revelation, so too on the subjective side, the experience of testimony can only provide the horizon for a specifically religious and biblical experience of revelation, without our ever being able to derive that experience from the purely philosophical categories of truth as manifestation and reflection as testimony.

Once I would realize that the past was meaningful, that my past selves live on in the present, although certainly not in their subjective immediacy, I could let go, give up my clinging, and be more fully present in my current momentary experience and to the world.

On a more metaphysically fundamental level, Whitehead's «philosophy of organism also regards knowing as a special case of the «bipolar» nature of all becoming, whereby the direct «physical» response to objective reality is partially transformed by «mental» functioning in the realization of a novel subjective experience.

In a recent survey of research in this area, John Searle suggests that the task of banishing mystery from consciousness depends on finding a way to explain that aspect of subjective experience that he calls «qualitative feels.»

Later on, he relates it to Hume's doctrine «that nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience.

Rather, Bergson's influence on Whitehead is entirely similar to that of William James, as pertaining almost entirely to Whitehead's development of a theory of subjective experience.

On the basis of experience from a variety of sources a religious person and the theologian formulate a theory which, like any theory dealing with complex issues in science, is a matter of weighing one experience against another, together with much subjective judgment.

On the contrary, Whitehead insists that every occasion in this long history is, during its moment of becoming, a subject governed by subjective aim and characterized by both a physical and a mental pole of experience.

This sort of concept is» likely to be based on some transcendent universal such as subjective religious experience or a categorical ethical imperative.

As reflection on experiences of personal relationships, theology is something «subjective.»

What happens in subjective experience has no effect on the physical events in the brain, and one moment of such human experience has no effect on successor moments.

Given this assumption, the research program is to show the effects of neuronal events on other neuronal events and on subjective states of human experience.

An arbitrary selection from the season based mainly on games, experiences had first - hand and therefore subjective.

Some of the information is very subjective and based on the experiences or opinions of particular individuals.

Either way, there is here, once again, no such thing as objective truth — just the passing shades of our own subjective experiences, like shadows on a wall.

Other drugs have the opposite effect on dopamine and compress the subjective experience of time.

The method relies on the availability of a potential user base, the costs of the drug (legal and otherwise), the subjective experience, the substance's dependence potential, and the overall ease of acquisition.