Sentences with phrase «on subjects in question»

They express the ideas of a Russian woman on subjects in question, and not the ideas of a dating website owner.

Critiques offered in such responses more often than not say more about the critic's adherence or not to the Church's teaching on the subject in question than they do about the incessant nature of discussing the topic or its complexity.

Not exact matches

Not only do they make sure that articles make sense and the subjects and verbs are right, at many places — such as the media company in question — they write the headlines and make sure the trains run on time.

The company answered a handful of questions in writing but declined to comment on the vast majority, stating, «These topics are subject to ongoing investigation or to privacy protection.»)

The end user requirement is subject to verification, so the CBSA can be assured that the goods in question were not «diverted to a use other than that on the basis of which they were released free of duty».

Madden added that the issue arose in response to a staff question and that the company has not issued a formal memo on the subject.

White House Chief of Staff Reince Priebus muddied the waters on President Donald Trump's new executive order barring immigration from select countries, saying Sunday it «doesn't include green card holders going forward» but adding that anyone traveling back and forth from the countries in question will be subject to further screening, including U.S. citizens.

Both Price and Gottlieb were questioned on their intimate involvement with biopharmaceutical and health care companies by lawmakers; Price specifically was the subject of sharp ethics questions about his financial investments in medical firms that would also benefit from legislation he was pushing while serving in the House of Representatives.

Their book explores questions of ethics and professionalism in the business world, and is aimed not just at business students but at anybody interested in a conversation on the subject.

In a small hearing room packed with British and Canadian press, Carney answered four hours of questions on subjects ranging from quantitative easing to the intricacies of flexible inflation rates to whether he was actually capable of living up to his «rock star image.»

The question of whether shareholders benefit from such activism beyond an initial bump in stock price is likely to remain unresolved, given the methodological problems plaguing studies on the subject.

«One important policy question on which most economists appear to agree, however, is that there is very little to be said in favour of taxing corporations.1 Many would agree, for example, that the title of a recent paper — «The Corporate Income Tax and How to Get Rid of It» (Vickrey, 1991)-- adequately conveys the main message of the extensive economic literature on this subject.

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These questions define the subject matter of the study of divinity, and Christians have believed through the ages that these questions can be adequately answered only as each generation appropriates the teaching passed on by the original witnesses of God's self - revelation in the life, death, and resurrection of Christ.

But some religiously orthodox wedding vendors are finding themselves compelled by the civil authorities to affirm an answer to that question that violates their religious convictions on the subject, and some religious institutions — from universities to social service agencies to private companies owned by orthodox believers — are finding themselves forced to take part in the enactment and enforcement of a moral code they are obliged to reject.

The answer to these questions involves an examination of the whole problem of the relation of the Gospels to modern civilization, and I beg leave to refer the reader to an article on this subject recently published in Religion in Life («The Gospels and Civilization,» 12:231 - 37).

He must either become more and more unreasonably dogmatic, affirming that on all these questions he has answers given him by his tradition that are not subject to further adjudication, or else he must finally acknowledge that his theological work does rest upon presuppositions that are subject to evaluation in the context of general reflection.

The three questions can serve as horizons within which to conduct rigorous inquiry into any of the array of subject matters implied by the nature of congregations, disciplined by any relevant scholarly method, in such a way that attention is focused on the theological significance of what is studied:

Rather, the proposal is that study of every subject matter that is selected for study (using whatever academic disciplines are appropriate) be shaped and guided by an interest in the question: What is that subject matter's bearing on, or role in, the practices that constitute actual enactments, in specific concrete circumstances, of various construals of the Christian thing in and as Christian congregations?

I have concluded that the experience of CE does not in itself have objective epistemic significance, because whether it is reliable is an open question and it is not self - justifying Furthermore even if taking the experience of CE as veridical is justified systematically by the direct perception underwritten by prehension, nevertheless the sense in which such direct perception is reliable is epistemically disappointing, since it is external to the subject and does not necessarily involve any propositional knowledge on its part.

While I haven't read everything on the subject, I know of no other book like it on the market, and it really helped answer some of my own questions and provide me some direction as I seek to follow Jesus by loving and serving others in my community.

In answering this question a distinction has to be made between popular lay conceptions of race and scientifically defined ideas on the subject.

A delightful coincidence is that a bird can be heard chirping in the background as the discussion draws to a close, even as a woman raises a question on the subject of bird song.

This was brought home to me not long ago when, after a lecture on the subject of «process - theology», in which I had stressed the Johannine text, a member of my audience rose to put the following question: «Of course it is the Christian faith that God is love.

Therefore two prehensions may have the same spatio - temporal standpoint but still differ if the subjects in question differ in the unity of their subjective immediacies.73 But though in this he sides with Cobb, Ford faults Cobb on the very point Wilcox raises.74 For while God, in Cobb's view, is omnispatial, he is not omnitemporal.

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

We raise these limitations because they bear directly on Charles Hartshorne's question of the reconciliation of special relativity's denial of absolute simultaneity with the process view of God.15 How indeed can God participate both as possible subject and object in every actual occasion in a universe subject to a principle of locality?

For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).

The teacher's approach to such problems might start from three assumptions: (a) the teacher should be concerned with how science fits into the larger framework of life, and the student should raise questions about the meaning of what he studies and its relation to other fields; (b) controversial questions can be treated, not in a spirit of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should be made to present viewpoints other than one's own as fairly as possible, respecting the integrity of the student by avoiding undue imposition of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation of many subjects, so that a viewpoint frankly and explicitly recognized may be less dangerous than one which is hidden and assumed not to exist.

While I do not yet have a fully - formed answer to this question, over the next few posts, I will present what I have so far, and let you weigh in on the subject.

While religious perspectives have nothing to do with the technical content of a lecture, they are relevant to a number of aspects of the academic situation.1 Where appropriate to the objectives of the course and closely connected with the subject matter, some of the questions which we have raised about the effects of an invention on society or the ethical dilemmas faced by the scientist can legitimately be mentioned in the classroom.

In September the USCC put out «voter education» material listing the responses of Clinton and Dole to a wide range of questions on subjects as various as abortion, environment, land mines, foreign aid, and labor relations.

This speaking of God may ultimately only point to the question which is man himself and thus hint at God's mystery in silence, the result may be less adequate than any statement on another subject, the answer, aimed at God's bright «heaven», may ever again fall back into the dark sphere of man or may consist in inexorably upholding the question that transcends any definition, formula or phenomenon.

He recently headed off further questions on the subject by saying, «If you do something that's in accord with a well - formed, sincerely formed belief, without being a theologian, it seems to me any God of good judgment would understand that.»

If, abstracting altogether from the question of their value for the future spiritual life of the individual, we take them on their psychological side exclusively, so many peculiarities in them remind us of what we find outside of conversion that we are tempted to class them along with other automatisms, and to suspect that what makes the difference between a sudden and a gradual convert is not necessarily the presence of divine miracle in the care of one and of something less divine in that of the other, but rather a simple psychological peculiarity, the fact, namely, that in the recipient of the more instantaneous grace we have one of those Subjects who are in possession of a large region in which mental work can go on subliminally, and from which invasive experiences, abruptly upsetting the equilibrium of the primary consciousness, may come.

Since this is territory that has been well covered in recent years — in biographies of the principal players, as well as in numerous volumes of history and political analysis — the question naturally arises: what does Kramer have to say that sheds new light on the subject?

I genuinely was interested in this subject because of late it has somewhat been playing on my mind and so sought to discover the truth on the matter and so sought out discussions and literature by christian writers that I might examine their different stances on the issue and try to find a moral cross-section as I think is appropriate for all questions since the ranging views are like politics ranging from far left wing to far right wing views.

The central «positive» moral about how best to negotiate between these two models is this: Focus on the nature of the basic movement of theological study as a theological question, not as a question about the psychology of learning, nor even as a question about the logical relations among various subjects studied in theological education.

When we pose the question in these terms, we find that among all those who have written on the subject of ethics, there seems to be agreement that in some sense men ought to be rational or reasonable.

The conservative judges tended to argue in this vein: The Constitution is silent on the matter of marriage; the judges are not in a position, then, to declare any «constitutional rights» on this subject emanating from the text or logic of the Constitution; and therefore this question should be left in the political arena for the people and their elected representatives to decide.

That included an aural exam where she spoke for five minutes on a given subject in Spanish and then answered verbal questions in Spanish.

Dr. Burkhard Schütze, Head of the Department of Food Analysis at LADR GmbH MVZ Dr. Kramer & Kollegen GmbH, answers the most important questions on the subject of virus infections in an interview with Britta Nitsch, Product Manager Industry, at bioMérieux.

She had years of knowledge and experience on the subject, and she had needed it all, especially with Alex. Her latest problem child had been questioned more than once about a string of rapes in New York City, a brutal series of crimes where the perpetrator gained the confidence of his targets — and intimidated them — by claiming he was a middleweight contender, then employed drugs to subdue his victims and had his way.

Is this shake of the head in response to the reporter's question, or simply a sign of his silence on the subject?

Allegri who is embarking on a successful managerial stint in Italy with European giants Juventus, has been linked plenty of times with a move to the Emirates post Arsene Wenger, but for the first time, Allegri himself has told the media about the subject in question!

I do, which is why I mentioned that the journos like to ask him questions on varied subjects in the general realm of football.

This is a particularly lively question in education right now, and one of the most important scholars investigating the subject is Camille Farrington, of the Consortium on Chicago School Research.

If a pool cover and kid - friendly design of the house in general is important for your family's enjoyment and piece of mind, make sure you really question the rental agent on the subject.

However, such powers do not bestow on local authorities the ability to see and question children subject to elective home education in order to establish whether they are receiving a suitable education.

She gives concrete how - to's on managing visits (use the in - law test), talking to the public about your adoption (educate, use humor, ask a question or say it's private), handling difficult subjects and feelings with your kids (depersonalize the situation), and coaching your kids on how to handle comments from peers (choose whether to share, walk away, educate or say «it's private»)....