Sentences with phrase «on the bread as»

Like to put on bread as a sandwich.

And my preference is to leave the crust on the bread as I love how it gets nice and crunchy when baked.

As societies began to rely on bread as a major foodstuff, they were also forced to expend more effort on agriculture (and vice versa).

«Use it on bread as a spread instead of margarine or butter — it's a great plant - based fat source.»

Not exact matches

The actual brand I personally grew up on were the «Tyson Breaded Shaped Chicken Patties Fun Nuggets,» but I've always referred to them as dino nuggets.

As a result, he intends to keep focused on his core business, even as he explores new revenue streams, reasoning: «That's where the bread and butter is.&raquAs a result, he intends to keep focused on his core business, even as he explores new revenue streams, reasoning: «That's where the bread and butter is.&raquas he explores new revenue streams, reasoning: «That's where the bread and butter is.»

As luck would have it, the buyer was on a special diet, and Gordon's bread was just what she was looking for.

Last year Dave's sold $ 54 million worth of organic, GMO - free products (the tagline: «Just say no to bread on drugs») to 2,200 stores in the western U.S. and Guam, including the Safeway and Vons chains, as well as to institutional clients.

While the $ 10,000 bioprinters — far cheaper than most of its competitors» — remain the company's bread and butter, the company is now putting more of a focus on building software that makes printing as easy as possible for its users.

Using a 200 - year - old recipe, this company (No. 81) landed its packaged Brazilian cheese bread on store shelves such as Costco's and Whole Foods».

Served warm and well - toasted, with melty mozzarella and spongy yet hardy bread, the meatball hoagie is on the same level of quality as your favorite local deli,» they wrote.

As mentioned on all the other reviews, the popover bread is an absolute must.

That a passing bird dropping stale bread can neutralize a multi-billion dollar scientific facility comes as no surprise to anyone who has experienced delay on the Toronto subway — where flakes of snow can shut down the system for months — but two scientists have come up with a novel alternative theory for the disruption: time traveling terrorists.

When I finally locate Huang, he is wearing his signature leather moto jacket and nibbling on breaded chicken strips from a cup as he strides across the sprawling cafeteria with at least two dozen employees and their families in tow.

Since fiber is found in a lot of whole grain foods, such as whole - wheat bread, oatmeal, and brown rice, cutting out carbs will mean missing out on this valuable nutrient.

Perhaps most important to potential franchisees is the fact that the total investment required to become an owner is on the lower end when compared to other fast food franchise opportunities; or as the company puts it «You'll need less bread to open a Pita Pit franchise.»

The Australian Financial Review has also reported on the spectacular returns generated by unlisted portfolio investments such as its student housing project, losses at shoe brand Aquila, and a breach of covenants at artisan bakery Wild Breads.

Mainly, those are products such as bread, cheese, meat and so on.

For if a man or a woman's body — or his or her status as a married person, or his capacity to be a father or hers to be a mother — doesn't matter for his or her sex life, why, then, should anyone imagine that the body of the Son of God matters, whether it is in a manger, on a cross, risen, or fully and really present under the signs of bread and wine?

In your mind your life has NO meaning unless there is some «god» behind it, I wonder if you were to place a piece of bread on your counter and allow life to form (mold) on that bread would they suddenly worship you as their «god»?

Further, a stylistic canon within the canon abides, as various venerable verses evaded emasculation, such as «Man shall not live on bread alone» and «The Sabbath was made for man, not man for the Sabbath.»

Early on, we read that the country itself is named Panem (bread) and has a tesserae system that provided the districts both food and a higher chance at a ticket to the games (but as participants, not as spectators).

As Moses kept the children of Israel alive on manna in the wilderness, so Jesus is prepared to feed them now with bread from heaven which will provide them with strength, body and soul, for everlasting life (Matt.

stealing bread or smashing a mans «mill stone» «economy» it is as if you murdered his entire family and wiped out his fellow citizens.who depend on that bread for life.

All noteworthy quests» from the persistent and annoying neighbor in the New Testament who knocks on the door for bread in the middle of the night (and serves as one model for how we should pray) to Homer's Odysseus, who seeks to return home» have something in common: They know what they want and love, and they shape their lives to the pursuit of it.

His eye stayed on his girlfriend as, after receiving the bread, she waited for the cup.

There are seemingly many Christians who, Jesus» words and deeds to the contrary, are determined to outspiritualize Jesus, to disembody the Christian faith from its earthy Hebrew roots, to act as if we can experience the grace of God on our own without recourse to such primal and primitive facts as bread, wine and water.

When I talk to my good friend who is a very conservative Catholic who views taking communion as sacred and every crumb is representative of Christ's body and not one crumb will drop... then compare it to how we do it at church... everyone ripping bread from the same loaf, crumbs everywhere, kids spilling the «wine»... does it really matter... is one more right than the other... one upholds church law on how communion will be performed versus our laid back version.

Gregory makes a stunning point on the ambiguities of giving to those derelicts among the poor who are by consensus generally regarded as less worthy: One should give not just to the unworthy poor, but also to the worthy poor, regardless of their moral condition, and for a profound reason: because one «gives of his bread to an indigent sinner, not because he is a sinner, but because he is a man.

Give us this day our garlic bread, and forgive us our trespasses, as we forgive those who trample on our lawns.

Relying on intelligence dossiers prepared meticulously by his UDR commanders, he prepared intensively, making several dry runs by following the bread delivery van in which Hackett would ultimately die; he blocked out the reality that the target might be a family man with a pregnant wife and child awaiting his return home from work; he avoided reading the papers or listening to TV reports over the next days, because the stories tend to make a real human being out of what had to be thought of only as «the target.»

For example, the Feeding of the Multitude is to be understood not simply as a matter of staying the hunger of a large crowd on an inadequate supply of «loaves and fishes», but as signifying the satisfaction of spiritual need with the «bread of life».

The Lord Jesus, on the night of his arrest, took bread, and after giving thanks to God, broke it and said: «This is my body, which is for you; do this as a memorial of me.»

It is indeed a difficult task to «switch gears» from a theology based on static, spatial models alone, such as the essence of God, the natures of Christ, and the substance of bread and wine, to a theology that is concerned with spatio - temporal models, such as change in God, Christ becoming divine, and the on - going process of revelation.

But it is worthwhile to recall that within the first generation it was possible for Paul not only to describe the «breaking of bread» at the fellowship meal of Christians as «sharing in the body of Christ,» 24 but to pass on from that to the idea that the church (the new Israel as it emerged in history) is itself the «body of Christ,» each member of which is «in Christ,» as Christ is «in him.»

The bread and hymns / prayers which mark Jesus» cultic action at the Last Supper are the New Testament fulfilment known as the Eucharist of the Old Testament zebach toda, with the unique bloody death of Jesus on the cross taking the place of the temple sacrifices.

because they know full well who is on the shore just as those on the emmaus road knew who broke the bread.

Take, bless, break, give — the bread was taken and offered to God; thanksgiving was said over it — and here we need to recall that for the Jew, all blessings have always been in the form of a thanksgiving to God for the objects which are to be blessed; the bread was broken, as Christ had done at the Last Supper and as His physical body was broken on the Cross; the bread was given — distributed, so that the believer might partake of it and thereby, as the Church believed, partake of Christ Himself and become one with Him.

At a time when individualism was still, generally speaking, obscuring the fullness of traditional catholic teaching on this mystery, he wrote: «When Christ comes to one of his faithful it is not simply in order to commune with him as an individual;... when, through the mouth of the priest, he says Hoc est corpus meum, these words extend beyond the morsel of bread over which they are said: they give birth to the whole mystical body of Christ.

They are on the altar, hidden in bread and wine as they were hidden in the same flesh of Christ on the cross.

Resurrection feels like the wine running down your fingers and into the palm of your hand as you hold up that piece of soaked bread and then you put it on your tongue and push it up against the roof of your mouth, tasting and seeing.

An excellent illustration is to be found in I Corinthians 11 where Paul's text is the tradition («The Lord Jesus, on the night in which he was betrayed, took bread...»).14 His text, translated and proclaimed for the Corinthian situation, stands now as our text for proclamation to the situation of the present hearers, a situation that will, in dialogue with the text, create a new speaking and hearing of the Gospel.

I am sure it was with laughter in his eyes that he confused those who objected to his companions» plucking the grain heads as they passed through the fields on the Sabbath with a reminder of what David, the idealized hero, had done, entering the «house of God,» taking the consecrated bread from the Holy Place, and giving it to his companions because they were hungry.

The waqfs were created for a great variety of services, such as the building and upkeep of water conduits, fountains, wells, roads, sidewalks, bridges, kitchens for the distribution of free meals, guest houses, homes for widows, schools, libraries, mosques, tekkes, cemeteries, open — air places for prayer, caravansaries to lodge full caravans of men and animals, clock - rooms for telling time, bakeries for distributing bread and cakes to the poor, dispensaries, hospitals, public baths, shaded land on the roadside.

«Give us this day our daily bread» undoubtedly means material, not spiritual bread; and in the passage in the Sermon on the Mount in which he warns against overanxiety as to what one will eat or drink or wear, it is significant that he nowhere indicates that these are unimportant.

One simple way that the Eucharist can be seen as having an impact on Tolkien's work is in the elvish bread called Lembas that is given to the members of the fellowship by Galadriel, the elven queen.

Answers such as «Holy bread» or «Blessed bread» will count as a failure to have imbibed Catholic teaching on this point.

Fancying dry bread too great an indulgence for so great a sinner as himself, he began to feed on potatoes, acorns, crabs, and grass; and often wished that he could live on roots and herbs.

It would be impossible on this view for the substance to be transferred to a completely different group of qualities, as when the substance of the Lord's body is said to be transformed to the qualities of bread.

By the «works» of Jesus, Luther no doubt intends the miracles he performed — such as the feeding of the 5,000, which in John (chapter 6) provides the occasion for the discourse on the bread of life.