Sentences with phrase «on the human relationship with»

People in general tell us they are focusing more (or would like to focus more) on human relationships with their families, friends, business associates and communities.

Whereas Paul described his former life in Judaism as focused on human relationships with his contemporaries and predecessors, his depiction of his new life is so centered on his relation to God that he as yet has no relationship to the other apostles.

She has founded several art and technology companies and is currently pursuing her Ph.D. in Ecopsychology, with a focus on the human relationship with water.

The day will also touch on the human relationship with pedigree cats and big cats in the zoo.

Archaeological research sheds light on human relationships with the environment and reveals the ways in which cultures have changed through time.

(This blog has periodically explored the role of the arts in fostering public engagement on the human relationship with the home planet).

Carl Safina is the author of six books and numerous articles on the human relationship with nature, especially the sea.

Not exact matches

Businesses like his Bloomberg News will continue to rely on human resources to build relationships and connect with their customers.

Slowly but surely, tech vendors are recognizing that they not only have to be on point regarding product functionality and support, they must also make genuine human connections with customers — developing relationships that inspire more than a transactional bond between parties but instead build bonds based on trust and real human experiences.

Your success as a business owner or a digital marketer depends on your ability to build meaningful relationships with human customers; after all, they're the ones who will be supporting your business.

«There is something about building relationships and working with people on Capitol Hill that requires human nuance, and many companies won't just leave this to a machine,» she says.

Skype's «Stay Together» campaign draws on the natural pairing of telecommunications with human connection to put the focus on the relationships its technology enables.

RBC's Canadian and North American business strategy is founded on building strong and lasting relationships with our clients - «earning the right to be our clients» first choice» - and human capital is our greatest asset in making this happen.

One of the things we're always considering at FlexJobs is how we can strengthen and maintain our company culture, encourage friendly relationships to grow among teams, and engage with one another on a human level.

The Law is a means of coping with the affects / symptoms of our broken relationship with God [broken on the human, not the Divine side] and not the cure of mankind's individual and social ills.

Some have families that pray over them or with them, but the focus is on the human relationships.

The Biblical accounts of God - to - human relationship and affairs going from the very obvious to the very mysterious, starting with creation and going through a multitude of stages, the fall, the expulsion and curse, trials and covenants, rebellion and Law, culminating with God's «Ultimate Provision» for Salvation, the «Good News» of the Lord Jesus Christ, His only begotten Son, the «New Covenant,» the «Millennial Kingdom» to come, the end of time, and the afterlife, are the basis for the Christian Theology on «Time Dispensations.»

Everything about us, our human history tells a story, our human story and God's story of redemption of mankind through His own initiative, by sending His Son Jesus Christ who declared Him and explained Him so that we would KNOW Him and be able to have living, active relationship with Him, by believing on the Name of His son whom He sent to redeem us.

On the one hand, of course, all human relationships have some sort of drama, but it often seems that it get magnified in church because people try to defend their positions with pious spirituality.

Taboos on eating fat and blood, (Leviticus 3:17) rules concerning clean and unclean foods, detailed directions concerning the dress of the officiating priests, insistence on ceremonial exactness in sacrifice these and similar legalisms have as part of their background and explanation the sense of sanctity and inviolability in things divine, demanding punctilious care to make human relationships with them safe and profitable.

Another way to say it would be to observe that my story testifies to the truth of the position the Christian church has held with almost total unanimity throughout the centuries — namely, that homosexuality was not God's original creative intention for humanity, that it is, on the contrary, a tragic sign of human nature and relationships being fractured by sin, and therefore that homosexual practice goes against God's express will for all human beings, especially those who trust in Christ.»

But humanity is spiritual as well as physical, and so human society is founded on the absolute value of the individual and the need for a direct relationship with God as the Environment in which men find their Life - Law and their fulfilment:

while I agree with parts of what you've stated such as: the bible is MOSTLY a book on God and human relationship, I would disagree with you as to whether it's a «good» book on the other issues.

The relationship of the finite creature with the supremely worshipful and unsurpassable deity is being affirmed; and along with it there is also affirmed the possibility of its becoming on occasion a matter of conscious knowledge on the part of the human, as it is always a present reality in the very nature of God himself.

In the totality of Jesus» human life, obedient to the will of God even to the point of death, there is the enactment, on the stage of history and in the circumstances of human existence, of the right relationship of that existence with God.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....

The only thing Christians have figured out is how hopeless the «human condition» is apart from a one on one relationship with Jesus Christ.

«This responsibility for God's earth means that human beings, endowed with intelligence, must respect the laws of nature and the delicate equilibria existing between the creatures of this world... The laws found in the Bible dwell on relationships, not only among individuals but also with other living beings... by their mere existence they bless him and give him glory»... «the Lord rejoices in all his works» (Ps 104:31).

Or to put it in another way, we humans have evolved in a symbiotic relationship with the culture created by the countless generations before us; we are dependent on the culture into which we have been born, not only for what we think and believe we know, but also for our very humanity.

What we shall do is to speak first in this chapter of what I call «personal human relationships,» while in the two following chapters our interest will be centered on «familial relationships» and broader «social relationships» (including neighborhood and the like, with reference also to the significance of the «city»).

These are not relationships based on a manipulative effort to proselytize every person we meet with a few well - rehearsed Bible verses and platitudes, but an opportunity to acknowledge the God - given beauty and value of another human being.

Either human beings are made subject to the State or they are typically cast as «individuals» — with little meaningful or intrinsic relationship to each other or any agreed notion on what it means to be a human being.

Are humans inherently good (but in need of a repaired relationship with God) or inherently evil (and incapable of doing any good on their own)?

There are many reasons why Kaufman went on to «de-reify» God and surrender his conviction that God is any reality other than a dimension of «our interpersonal relationships with our fellow humans.»

The consequence of these reflections is the full recognition that to have been created in God's image means, for human beings, that we are created in the image of God as Love.134 That has all - encompassing implications for the way in which we are invited to exercise power in our relationships with one another and with all of creation on our home planet.

«We are all human beings and you tend to have better business, political relationships with people that you actually get on with.»

The Protestant emphasis on the need for a personal relationship with God, if not balanced by an emphasis on the need to belong to a community of others who are also rightly related to God, can lead to an excessively individualistic understanding of human society.

Just as human friendship depends on freedom - we choose our friends and willingly spend time with them - so, too, does a genuine relationship with God require willing involvement.

To this basic covenantal relationship the prophets constantly appealed; into its mutual obligations they poured ever new meanings; and at the center of its tradition they had the solid virtues of nomadic life where human ties are close, interdependent and cooperative, where men exist as brothers on a fairly equalitarian level and with a strong democratic sense of personal right.

By its stress on event and on patterning and integration, by its insistence that relationships constitute an entity, by its concern for an awareness of the depths of human experience (motivations, desires, drives, and «emotional intensity,» for example), as well as by its recognition that we are part of the world and continuous with what has gone before us and even now surrounds and affects us, process thought not only has been in agreement with the newer scientific emphasis on «wholeness,» but has also contributed a perspective which can give that emphasis a meaningful setting and a context in the structure of things in a dynamic universe.

The key point, however, is that if the secularized academic community can not on its own terms sustain moral standards, gain epistemological assurance or avoid the virtual deification of the human, then far more than fairness and open - mindedness is at stake in its relationship with Christians.

the life of faith must always not merely confront, but confront with decision, the fundamental proposition of the deuteronomic (and on the whole, biblical) faith that human life, the gift of God, is meaningfully fulfilled only in acknowledgment of the reign of God in history and in a relationship of response to him.

Our present concern, however, is not with this obvious and distressing manifestation of disharmony in social life but with the disharmony itself — that is, the failure on the part of men and women to discern that true community and sound relationships within it can be found only as each of us has his or her place in a wider grouping of humans, where there is vivid contrast because each is valued as being precisely this or that person while the community as a whole has goals or ends (what used to be called «ideals») that are worthy, upbuilding, and enriching.

But the idea that human beings are created by God purposefully, with a special relationship to God, and with special privileges in relation to other creatures, took deep hold on the consciousness of Christendom.

But when we humans turned our back on what God desired and wanted (a loving relationship with each and every person), God did not accommodate us, or stoop down to let us have our own way, or even withdraw from us so that we were abandoned in our rebellion.

C. S. Lewis speculated on the eternal fate of animals in The Problem of Pain, suggesting that at least tame animals might enter heaven through their relationship with humans, in the same way that humans do through their relationship with Christ.

much like when a country can't divulge highly classified information publicly for obvious economic and military reasons, a professional soccer organization must keep certain things in - house so they don't devalue a player, expose a weakness, provide info that could give an opposing club leverage in future negotiations and / or give them vital intel regarding a future match, but when dishonesty becomes the norm the relationship between cub and fan will surely deteriorate... in our particular case, our club has done an absolutely atrocious job when it comes to cultivating a healthy and honest relationship with the media or their fans, which has contributed greatly to our lack of success in the transfer market... along with poor decisions involving weekly wages, we can't ever seem to get true market value for most of our outgoing players and other teams seem to squeeze every last cent out of us when we are looking to buy; why wouldn't they, when you go to the table with such a openly desperate and dysfunctional team like ours, you have all the leverage; made even worse by the fact that who wouldn't want to see our incredibly arrogant and thrifty manager squirm during the process... the real issue at this club is respect, a word that appears to be entirely lost on those within our hierarchy... this is the starting point from which all great relationships between club and supporters form... this doesn't mean that a team can't make mistakes along the way, that's just human nature, it's about how they chose to deal with these situations that will determine if this relationship flourishes or devolves..