Incidentally, if you want a good primer
on the symbolism of Revelation, the book «Because the Time is Near» is a great one to start with.
You can only take it so far based
on symbolisms of a goat and a stick with a skinny little man aka gandhi banging boys at night and spinning wheels during daytime.
Others would speculate
on the symbolism of baptizing heads or feet.
Elsewhere attention will be focused
on the symbolism of the meeting, with Mr Olmert and Syrian counterpart Mr Assad being present in the same room.
Focusing
on the symbolism of the Hindu Deity Ganesha and how he links to the overall concept of Brahman in Hinduism.
Geshe Lobsang Tenzin, Founder and Spiritual Director of the Drepung Loseling Monastery and Senior Lecturer at Emory University, will present a lecture
on the symbolism of the mandala dedicated to the Green Tara.
In a newly commissioned work, Minerva Cuevas riffs
on the symbolism of the Olympics, examining the ways in which Mexico City became a site for both pageantry and protest during the 1968 games.
Their Salt Dinner opens an ironic perspective
on the symbolism of death and religion that was also present in other collaborative works in the project In Relation.
Not exact matches
«You also can't get past the
symbolism of the fact this is an African - American law - enforcement officer who has a very strong, tough -
on - crime high - morals stance.
Critics have charged that the Liberals» emphasis
on visible representation is hollow
symbolism, but Chagger says it's crucial to have «a government that looks like Canada,» particularly because it empowers younger members
of historically under - represented populations.
Pashak
of course knows this, and he has a lot riding, so to speak,
on his ability to translate that
symbolism into real jobs and real profit.
«The biggest single impediment is the politics
of [the border wall],» Buffett told the Arizona Daily Star, adding that he hopes his book will shed light
on Americans» increasing demand for illegal narcotics as well as the short - sighted
symbolism representing Trump's massive wall.
The name change was an obvious one — by then customers could already run a whole host
of non-Windows related software, including Linux — but the
symbolism tied in perfectly with the Office
on iPad announcement: Windows wouldn't be forced onto Microsoft's future.
The bible is not a book to be read one way, but rather a library
of books, each to be read differently depending
on if it is: historical account, or parables, or narrative, or
symbolism or poetry or songs.
Preliminary rituals
of Bible - reading (by the Commander to his household) preserve «bits
of broken
symbolism left over from the time before» (p. 60)-- bits that also appear
on police vans (the Winged Eye), in uniforms (Handmaids wear red habits and stiff white blinders), in common speech (their standard farewell is «Under His Eye») and military orders (Guardians
of the Faith watch everywhere, outranked by Angel forces).
So again some real work is needed
on reinterpretation
of the miracles for them to have appropriate Christian
symbolism.
A.N.Wilson «went to church
on Ascension Day and found that the feast had been abolished — or rather, moved to the following Sunday, thereby destroying the
symbolism of 40 days separating the Ascension from the Resurrection.
After Lewis Ford's genetic investigations in The Emergence
of Whitehead's Metaphysics, I think there can be little question that Whitehead intended his theory
of perception to be independent
of his system.3 Ford calls PR II.4.5 - 8 & II.8 the «Original Treatise
on Perception» and shows that
Symbolism is a revision
of it.
How can a book, even the Book, substitute for the clear and concrete
symbolism of sacrifice
on the part
of our Lord Jesus Christ, Son
of God, who became flesh and suffered
on the cross for our sake?
Kenneth Burke, «Fact, Inference, and Proof in the Analysis
of Literary
Symbolism», in Symbols and Values: An Initial Study Tenth Symposium
of the Conference
on Science, Philosophy, and Religion; New York: Harper & Brothers, 1954), p. 283.
On a topic closer to like what you're doing — about twelve years ago, I ran an in - depth website examining the Christian
symbolism in «The Lord
of the Rings» films.
As Bellah noted in his initial essay
on the subject, civil religion in America seems to function best when it apprehends «transcendent religious reality... as revealed through the experience
of the American people»; yet the growing interdependence
of America with the world order appears to «necessitate the incorporation
of vital international
symbolism into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186).
A symbol is not a concrete medium for the knowledge
of some universal, if not directly knowable reality — though this is the way in which most writers
on symbolism from Plato and Plotinus to Urban, Coomaraswamy, and Jung have treated it.
An emphasis
on symbolism and discourse offers a way
of identifying observable, objective materials for analysis.
She explicates three categories based
on the degree
of spousification
of local goddesses: «First are the untouched, apparently permanently unspousified Devis... The second category consists
of Devis who undergo temporary spousification... but whose popular
symbolism remains essentially Devi - like... [And) A third and more complex category, that
of partial spousification, involves more than minimal manipulation.»
If Jesus is said to have cured blindness, it is a «sign» that he brings spiritual «illumination» (the
symbolism is embedded in our language); if he feeds a multitude
on an impossibly slender allowance
of loaves and fishes, it is again a sign
of the nourishment
of the soul with the life
of Christ himself.
This is because the 9/11 memorial relies not
on symbolism but
on sheer magnitude for its effect — the size
of the footprints, the volume
of water pouring into them, and the number
of names
on the panels — as if magnitude alone could endow it with sublimity.
We saw how deeply rooted the European colonists were in biblical
symbolism and how time and again they interpreted their experiences
on this continent in terms
of biblical archetypes.
Charles Fillmore, a co-founder
of Unity, provided detailed instruction
on this
symbolism that was published in 1931 as The Metaphysical Bible Dictionary, a reference widely used in New Thought.
In the form in which this coming kingdom was eventually delineated, as divine victory and the final consummation
of Christ's work
on earth in both judgment and mercy, the biblical
symbolism of Christ's return becomes meaningful.
You discuss looking at burial rituals to consider new ways to present the
symbolism of baptism, but regardless
of how a society buries it's dead you will never find a society
on earth that isn't familiar with the concept
of drowning; thus death by water has a universal power not limited to any culture.
Instead, He took a meal that they were already eating
on a regular basis, which was already full
of symbolism and significance, and then pointed all
of the symbols and meaning to Himself.
The
symbolism of sharing common food and drink and thus becoming united
on a deep level appears in many cultures.
MM: When you are just looking at a pattern which you are able to prehend, the pattern isn't anywhere out there — as when he talks about the artist seeing a pattern at the beginning
of the essay
on Symbolism.
From The
Symbolism of Evil8
on I have perceived this constitutional infirmity
of Descartes's cogito.
But the symbols discover this meaning for us (S 57, emphasis added), 21 a remark that recalls Wittgenstein's famous conclusion
of his Tractatus Logico - Philosophicus: «Not how the world is, is the mystical, but that it is»; except that the how
of world - making, if it is ultimately dependent
on imaginative interpretations
of signs or
symbolisms, becomes every bit as mysterious as the fact that it is.
Bellah's argument that greater self - consciousness about religious
symbolism tends to be accompanied by a greater emphasis
on personal interpretation and a decline in tacit acceptance
of official creeds is also supported by a variety
of evidence.
And so, I shall devote the first part
of this chapter to outlining how Christian
symbolism may be situated in terms
of an aesthetic cosmology and the second part to shedding light
on some aspects
of Christian faith in terms
of the emergent - hierarchical model.
Whitehead» s view
of language — which he himself never develops, not even in the essay
on Symbolism — is an almost incidental result
of his view
of sense - awareness, and
of the primacy (once you start from sense - awareness)
of the absolutely fundamental process which he calls «the passage
of nature.»
These sessions are not about commentating
on Whitehead; they are not about process theology; they are not about the part
of Whitehead's work that post-dates the essay
on symbolism.
Analyzing the
symbolism of magic flight in a previous work, we came to the conclusion that it reveals dimly the ideas
of «liberty» and
of «transcendence,» but that it is chiefly
on the level
of spiritual activity that the
symbolism of flight and
of ascension becomes completely intelligible.
8I take PR II.4.5 - 9 («Organisms and Environment») and II.8 («Symbolic Reference») to constitute together Whitehead's original treatise
on the two modes
of perception, and the first two chapters
of Symbolism (S) to be a rewriting
of this material suitable for delivery as lectures.
These few general remarks
on religious
symbolism should,
of course, be elaborated and refined.
An essential characteristic
of religious
symbolism is its multivalence, its capacity to express simultaneously a number
of meanings whose continuity is not evident
on the plane
of immediate experience.
The
symbolism of night and darkness — which can be discerned in the cosmogonic myths, in initiation rites, in iconographies portraying nocturnal or subterranean animals — reveals the structural solidarity between precosmic and prenatal darkness
on the one hand, and death, rebirth, and initiation
on the other.
Whether he is led to limit himself, let us say, to Central Asia or Indonesia, or
on the contrary proposes to approach this
symbolism in its totality, he can accomplish his task only by taking into consideration all the important variants
of the Cosmic Tree.
The aim
of such studies is to disregard the socio - religious contexts
of the respective institutions
of behavior in order to concentrate
on the
symbolism that they imply.
(It is sufficient to recall the works
of Ernst Cassirer, Philosophie der symbolischen Formen (3 vols.; Berlin, 1923 - 29) and his Essay
on Man (New Haven: Yale University Press, 1944), and Susanne K. Langer, Philosophy in a New Key: A Study in the
Symbolism of Reason, Rite and Art (Cambridge: Harvard University Press, 1942).
One could say, then, that all research undertaken
on a religious subject implies the study
of religious
symbolism.
In brief, while the research
on symbols in general and religious
symbolism in particular by specialists in other disciplines deserves his consideration, the historian
of religions is obliged in the final analysis, to approach the subject with his own means
of investigation and in his proper perspective.