A film of earthy passion and raw violence, it charts the volatile struggle between the socialist dream and the Fascist nightmare of Italy's agrarian past in the years between the World Wars, within a framework that opens
on the turn of the century and the promise of the new century.
His current work consists of paintings and drawings on paper based
on turn of the century French and German filet lace patterns, design - based imagery imbedded in instructional diagrams, and harkens back to the computerized digitization of 1980s era 8 - bit schemata.
The living room's slate - fronted fireplace encapsulates Viki's take
on turn of the century meets contemporary.
Not exact matches
The best example I can think
of in recent years is that
of the POM Wonderful bottle which resembles, in large part, a
turn -
of - the -
century barbell standing
on one end.
At the privately - owned Castle Hotel & Spa — a refurbished
turn -
of - the -
century castle perched above the Hudson
on a sprawling hilltop in Tarrytown — evidence
of the tourism push is tangible.
The series is based
on the life
of the drug lord himself, though the trailer — with images ranging from a
turn -
of - the -
century bandit to Richard Nixon to Guzmán himself — suggests it may touch
on the history
of the war
on drugs that has bound the US and Mexico in an often uneasy and frequently bloody relationship.
The first president
of eBay is betting
on millennial audiences to
turn him from a web 1.0 dot - com billionaire into a 21st -
century entertainment mogul.
A quarter -
century down the line, analysts say, there's little reason to expect that the consumer will be more often flipping the pages
of an e-book
on their tablet computer than picking up a hardcover, and streaming video through their Web - enabled TV rather than
turning on their Blu - ray player.
Also, after the technology bubble that occurred at the
turn of the 21st
century - one
of the biggest bubbles
of all time - people believed that another echo bubble was
on the way.
He has indefinitely delayed the issuance
of regulations
on the use
of, among other lethal substances, trichloroethylene, which has been known for more than half a
century to
turn drinking water into poison.
Canada's tax rate
on corporate profits has fallen by more than 14 percentage points since the
turn of the
century, to just 15 percent this year.
Looking over three
centuries of Greek experience, Aristotle found a perpetual triangular sequence
of democracy
turning into oligarchy, whose members made themselves into a hereditary aristocracy — and then some families sought to take the demos into their own camp by sponsoring democracy, which in
turn led to wealthy families replacing it with an oligarchy, and so
on.
The first decade
of the 21st
century, however, would bear witness to a spectacular
turning point in the private launch timeline: the arrival
on the scene
of disruptive billionaire tech entrepreneurs with some truly ostentatious rocket - powered ambitions.
The next
century will largely be determined by the company's response to aluminum's growing usage in key end markets, in
turn, mitigating the effects
of spot prices
on operations.
Based purely
on long - term cycles, a successful argument could be made that we have been in a secular commodity bull market since the
turn of the
century in 2000.
However, unlike the administration's failed attempt to
turn the nation back to greater dependence
on 19th
century sources
of fuel, its actions
on trade are already having concrete impacts.
Thus university theology is characteristically in search
of the very possibility
of theology as such and tends,
on the one hand, rarely to advance beyond prolegomena, programmatic probings, or an apologetic natural theology — unless it
turns,
on the other hand, with no little relief, to the very respectable study
of the history
of theology (as demonstrated, for instance, by the Bonhoeffer Society, the 19th
Century Working Group
of the AAR, the Tillich Working Group, or even the recently founded Karl Barth Society).
The issue was clearly focused at the three - quarter mark
of the
century by such developments as The Christian Century's series on «New Turns in Religious Thought» and an issue of Christianity and Crisis which asked, «Whatever Happened to Theology?
century by such developments as The Christian
Century's series on «New Turns in Religious Thought» and an issue of Christianity and Crisis which asked, «Whatever Happened to Theology?
Century's series
on «New
Turns in Religious Thought» and an issue
of Christianity and Crisis which asked, «Whatever Happened to Theology?»
He (and others) posit that the Muslim world
turned it's back
on science with the advent
of fundamentalism around the 12th
century — in the form
of Al - Ghazali who (according to wikipedia) embraced a form
of theological occasionalism, or the belief that all causal events and interactions are not the product
of material conjunctions but rather the immediate and present Will
of God.
Prayer but a shortened version
of meditation that having come over the many
centuries / as the art
of true prayer in meditation was lost / where the focus
of reality had
turned to the external based
on ideas belief / rather than practical spiritual experience
of one
turning the senses inward / thus knowing / not believing.
How we recall the struggle so manifestly going
on in their minds as one after another spoke; their great fear
of the Poonyatt Rajah, that he might curse them and
turn them from the lands
on which their ancestors had lived for
centuries; their fear
of the wrath
of the demons; their hesitation to forsake what they and their ancestors had held sacred for
centuries.
My contention is that it's been a focal point
of church politics for
centuries, and it is only now, when the tide
of public opinion is
turning, that the church isn't going to focus
on it more.
As the church faced the cultural upheavals at the
turn of the sixteenth
century, the response was to attempt to preserve the established structures and to put a damper
on creative initiative.
We all know, no doubt by heart, the Jesus
of the Apostles» Creed, which has
turned out to be based not
on a text Jesus taught his disciples but rather
on the baptismal confession developed in Rome in the second
century and projected back onto the beginnings.
Islam
turned its back
on the science (mostly lifted from the Greeks and Romans) and the math (stolen from the Hindus that Islam was merrily murdering for being polytheists) and retreated into
century after
century of violent religious bigotry and intolerance.
Any student
of the Græco - Roman world at the beginning
of our era who tries to penetrate beneath the surface
of the political, economic and military history
of the period and discern what was going
on in the minds
of men, becomes aware
of a widespread expectation
of a
turn for the better in human affairs, even the dawn
of a golden age, after the violent convulsions which had disturbed society for a
century or more.
Intentional reflection
on the «foundation, motives and aim, and the nature
of mission» has not been an integral component
of modern missions.1 Now, at the
turn of the twenty - first
century, we are aware
of the need to navigate a complex...
Much
turns on the proper fifth -
century translation
of Greek words like «physis» and «hypostasis.»
And though, as I have said, this is a worldwide story, it centres
on Ireland, for reasons we will go
on to discuss, the most immediate
of which was the publication last year
of the report
of the Commission to Inquire into Child Abuse set up by the Irish government at the
turn of the
century.
On the other hand, they were captive
of turn -
of - the -
century WASP models that called for assimilation, accommodation, homogeneity in American life.
Nicholas Frankovich's thesis about St. John is supported by scholars
of distinction, but in that part
of the essay, my point
turns on the perception
of the text, justified or otherwise, over the
centuries.
I think most
of the Americans are in lost... as most
of them do not know who their father is and it is very unfortunate... even if they know who their father is, the mom has children from diff men outside
of marriage... and while a child is being raised, watching what his / her parents do to enjoy their life... so things become normal when they grow up... like if you go back early nineteen
century, women were not allowed to go to beach without being covered... and now it totally opposite... if you do not have a boyfriend or girlfriend before 15, the parents worries that their teenage has some problem... and lot more can be listed... And then you go to Church, what our children learn from there... they see in front
of the Church an old man's statue with long beard standing with extending
of both hand... some
of the status are blank, white, Spanish and so
on... so they are being taught God as an old dude... then you learn from Catholic that you pray to Jesus, Mother Marry, Saints, Death spirit and all these... the poll shows a huge number
of young American
turns to Atheism or believing there is no God and so
on... Its hard to assume where these nations are going with the name
of modernization... nothing wrong having scientists discovered the cure
of aids or the pics from mars but... we should all think and learn from our previous generations and correct ourselves... also ppl are becoming so much slave
of material things...
Thirdly, we
turn to some Jewish beliefs
of the first
century which could have a bearing
on the rise
of the Easter faith.
If he is in a sensitive mood he may enter the Wadi Arab with bated breath, at each
turn of the narrow glen almost expecting to meet face to face Thutmose's confident chariots moving northward to battle, as they did
on that April morning nearly thirty - five
centuries ago.
Tertullian famously queried around the
turn of the third
century CE (Prescription Against Heretics, 7).1 The question might just as well be
turned on its head: What has Jerusalem to do with Athens?
As Angela described the many twists and
turns of her mother's life, it dawned
on me that Maria's life reflected the social and political transformations that defined life along the U.S. - Mexico border in the 20th
century.
In a «great reversal» (Smith's term), evangelicals retreated from these reformist efforts around the
turn of the
century, fostering instead a social pessimism and an almost exclusive focus
on evangelism and individual piety.
Almost a
century and a half after Clement
of Rome, Clement
of Alexandria and his brilliant student Origen were self - consciously affirming, not that Christianity was like paideia, not that it could simply make use
of received paideia, but that Christianity is paideia, given by God in Jesus Christ,
turning on a radical conversion possible only by the Holy Spirit's help, and taught only indirectly by study
of divinely inspired Scriptures in the social context
of the church understood to be in some ways a school.
The
turn began around the start
of the new
century when HBO's The Sopranos pushed Americans to question whether something had to be dumber just because it was
on a smaller screen.
The most telling example
of this is her comparison (complete with photographs)
of turn -
of - the -
century women lounging
on the beach in their terribly demure bathing suits and positively wicked grins, with the dull, distracted expressions
of dutifully unrepressed nudists
on their beach.
First, the American religious empiricists defend religion by placing it
on a purely descriptive basis, using for this a radically empirical sensibility together with inductive generalization; but soon, as I have attempted to indicate, any circumspect reader can see the extent to which this description is loaded with temperamental and, possibly, contextual bias — and, further, by the specificity peculiar to Christianity and American
turn -
of - the -
century neonaturalism.
Turning to SMW itself, it is surprising how insignificant are the references to Charles Darwin specifically or to the issue
of evolution generally, even in Chapter VI
on the «Nineteenth
Century,» given the historical importance
of Darwin in the development
of modern science.
On this problem, too, the dividing line between the Reformers and ourselves fell in the 18th
century, the period
of the Enlightenment; and the pioneers were again the English Deists, who
turned a skeptical eye to the wondrous events related in the Gospels.
Moses as well was Egyptian and
on the exudes him and his people were
turned to wander the deserts... those all from the area are descendants
of those that were moving for
centuries between reigns surrounding the area and they have every right for the holy land as any one else... Just remember that the ottoman army & leaders were all brought
on their childhood from East Europian countries and then they got them educated and trained to lead the empire interests... So the people whom you call wanderers are decedents
of such as those and Arabs
of the Arabian Penisuler whom are known to trade between areas in what is called the Summer and Winter trade movement...
If food is destined to cost more, so be it — Americans spend an average
of only 11 percent
of their income
on food now, while they spent more than 50 percent
on food at the
turn of the
century.
Only 1 per cent view him as a «political revolutionary,» and the
turn -
of - the -
century liberalism that saw him as moral teacher, prophet or itinerant preacher hardly shows up
on the screen.
During the Victorian railway boom the railways expanded, and by the
turn of the
century Shepparton was central to a large network
of regional branch lines
on the Toolamba — Echuca railway line — lines leading to Cobram, Nathalia, Dookie, Picola and Katamatite.
The
turn of the
century brought more growth starting with the acquirement
of the Sawyer House
on the corner
of School Street in «01 and later the Adirondack - inspired Cascade Lodge in «06.
The popularity
of the dish exploded during the
turn of the
century when Irish immigrants in American were able to cheaply get their hands
on this once hard to find meal.
Ken Burns
turns his documentary eye
on Jack Johnson, the champ who was a half
century ahead
of his time