Sentences with phrase «one's conscious selves»

That purpose is carried out by my vision to collaborate with you in creating a higher conscious self who lives in integrity, joy, peace and love.

People with defensive self - esteem evaluate themselves positively by questionnaire, but negatively when their automatic or non conscious self - views are examined.

This boosted neural activity in the frontotemporal cortex, a brain region associated with conscious self - awareness, which normally gets tamped down during REM.

Neural circuits responsible for conscious self - control are highly vulnerable to even mild stress.

He could become a fully conscious self only as he broke the mold of Shillington.

A hypnotist summons a temporary new conscious self into being by getting us to concentrate on something outside ourselves; he or she then works on the relationships that cause us to think and perceive as we do.

Fast forward 20 years later and my far more self - conscious self looked at the re-emergence of culottes with a sense of dismay — I still really liked the look of them, but if I couldn't pull culottes off when I was a teenager, how would I now?

A resourceful, innovative and cost conscious self - starter with excellent problem solving and communication abilities, Excels in performance through both team and individual efforts

Through her authentic storytelling, media platforms, and brand partnerships, Fern Olivia has inspired a mass movement of conscious self - expression and holistic health.

Yale researcher Amy Arnsten and colleagues described the neural circuits responsible for conscious self - control as highly vulnerable to even mild stress.

You simply can't or won't face the fact that all evidence points to the facts that your conscious self is solely the product of your physical existence, that you are limited and temporary, and that there are no such things as gods, souls, heavens, hells, etc..

But before that, it is worth saying that the kind of mind - body situation which we have been considering provides a strong case against the notion of some continuation after death of the conscious self that had existed before death.

If power of impulse is regarded as an evil to be suppressed, then it will accumulate in the soul and turn negative and will frustrate the very fulfillment that direction and the conscious self desire.

This phase aims at the synthesis of the conflicted or competing «subpersonalities» around the conscious self or ego (a method for doing this is described later in this chapter).

They expressed only a relatively early stage of the development of this self - conscious self - transcendence.

The conscious self is alienated from the body.

This has been going on for so long, it is not part of our conscious selves, it is deep down in instinct.

All that the facts require is that the power should be both other and larger than our conscious selves [The Varieties of Religious Experience, 1902 (Modern Library), p. 515].

Resurrection does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men and women who follow.

Life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

Our minds are much more powerful, intricate, and potentially creative (as well as destructive) than our conscious self - understanding can even imagine.

Instead of pursuing this line of inquiry, Lear turns to an examination of the role of irony in psychoanalysis, to the way in which the intrusion of the unconscious self into the awareness of the conscious self involves precisely an ironic disruption of the familiar self by the unfamiliar self.

She understood that writing was akin to prayer, that it involves pushing out the conscious self in order to tap into the irrational, the unconscious, the holy, indeed, the force of creation itself.

Ogden's essay concludes with an honest statement that he does not, at the time of writing, see that such a portrayal of «the promise of faith» as he has drawn — and I remind you that since he and I have said much the same thing, this would be true of my own presentation — necessarily entails what he calls «subjective immortality», the persistence beyond death of the conscious self.

The question at issue is whether we can account for everything — e.g., all biological processes, including behaviour (and some people would include, others exclude, mind and / or conscious self - awareness)-- in terms of those entities, as reductionists and mechanists claimed, or do we have to invoke something else, which might be organizing relations» or «system properties,» as anti-reductionists and organicists argued.

Many want to persist as self - conscious selves.

At the extremities of geography, beyond the civilized precincts of all that is safe, we enter the dread terrain of our own extremities as conscious selves.

I decided to double the recipe, and since it was for the public at large, and not my usual health - conscious self, the mods began slightly early.

Due to the mechanism of self - preservation, his body shuts down his conscious self and falls into a forced sleep.

But we shouldn't be so captivated by this insight that we think of our conscious self as nothing but a passive moviegoer in the theater of the mind.

When we act, it is our conscious selves doing the acting.

Other experiments show that our unconscious mind can fully act like a conscious self.

Neuroscientist David Eagleman explores the processes and skills of the subconscious mind, which our conscious selves rarely consider.

The ultimate protagonist is the conscious self at the center of every life story, the observer who answers to the name of «I» from the first moment of memory until the curtain falls.

We would finally understand how this wrinkled lump of jelly in our skulls generates a unique, conscious self with a sense of personal identity and autonomy.

He and others propose that these brain areas form a conscious self - regulatory system.

He explained that Descartes believed our conscious selves — our minds — are separate from our physical bodies, even made of a different, ineffable stuff.

Neuroscientist Giulio Tononi's PHI: A Voyage from the Brain to the Soul takes the reader on an imaginative tour in which Galileo tries to discover an explanation for our conscious selves

Beyond Biocentrism is a joyride through the history of science and cutting - edge physics, all with a very serious purpose: to find the long - overlooked connection between the conscious self and the universe around us.»

The DLPFC is active, for example, during effortful problem - solving, conscious self - monitoring and focused attention [33], [34].

Beauty rituals and conscious self - care can be a path toward awakening our feminine fire, and a necessity to living with vibrancy and passion.