I can not begin to count the number of church musicians who have told me about the despair they have
experienced in churches where they are regarded merely as need - fillers.
One of the significant things that small
group experiences in church settings have demonstrated is that a group can be inspirational without being repressive.
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They have the right to turn to their bishops questioningly, complainingly, even accusingly if they are justly scandalized in their conscience by what they see, hear and
otherwise experience in the Church.
So that is exhasteding to for you and it pisses me off that you have acted in a way that reminds me of a Vineyard pastor acted in making frustration I was
experiencing in the church culture I was in being abuot something to do with me and not the church.
Its intention is to affirm and explain the faith, life, and worship of the Catholic Church, and the fact is that - historically and theologically - the disputes with Lutherans, Calvinists, Zwinglians, and others in the sixteenth century is far from being the most
formative experience in the Church's understanding of her faith, life, and worship.
Further fall out from my decision to stop taking his abuse occurred as I was the music minister, and, if any of you've had
experience in the church music ministry you may agree with me that the enemy — that old serpent — is heavily involved in wrecking havoc via the music ministry.
Note that we are not looking for abstract theological treatises about church, but nitty - gritty stories about your real -
life experiences in church.
Though many people have
painful experiences in church, some people choose to stay at their church and try to work through them, reforming the church from the inside, and being the change they want to see.
Having been subjected to some of the worst that fundamentalism has to offer, Justin has managed to emerge from his negative
experiences in the Church as a man of wisdom, grace, and love.
Various chapters in this book, as well as other reading and my
own experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for contemporary ministers.
In evaluating its group structure, a church's leaders should ask themselves these questions: Is it possible for persons of every age, with a wide range of interests, to find meaningful
group experiences in our church?
When someone opens up about the pain they've
experienced in a church setting, only to be met with eye rolls, sighs, and accusations of selfishness, why on earth would they ever want to return?!
This no doubt expresses the fact that many people have not been liberated and empowered or deeply touched inwardly by
their experience in churches.
Not just for women in the church but for a lot of people's
experiences in the church.
And yes,
my experience in church was to absolutely hide my intellect, not question, don't be sarcastic (the most recent church that I went to defined sarcasm as «the tearing of the flesh» regardless of the tone and nature of the sarcastic comment.
In Canada, we have an entire generation that hasn't had a bad
experience in church!
It speaks to how many atheists have too many hang ups about their past bad
experiences in the church...
The same dissonance that
we experience in church is the same dissonance that we feel towards ourselves when we fail.
Theological praxis as distinct from theory alone should take seriously
all experience in our church and our culture, critically examine them and reinterpret them if necessary.