Sentences with phrase «one's last analysis»

Political and economic integration is here seen as a project guided by technocratic elites which in last analysis benefits the centers of transnational power weakening and depleting the local contexts.

Because of this, at last analysis, 76.9 % of new mothers initiate breastfeeding — breastfeed their babies at least one time — in the hospital, but by the 6 - month mark, 43.5 % are breastfeeding at all and only 16.4 % are exclusively breastfeeding (Centers for Disease Control and Prevention [CDC], 2012).

While in the past the political competition was about Left and Right claims, nowadays the fundamental cleavage pivots on the tensions between supranational integration vs. national preservation of economic, social and in last analysis political dynamics.

That's an increase from NerdWallet's last analysis, which used 2012 data and predicted an average retirement age of 73 for the Class of 2013.

The last analysis highlighted bearish trend...

The last analysis highlighted bearish trend line with current resistance at $ 15.80 on the hourly chart of ETC / USD (Data feed via Kraken) is intact.

And so you must open all your senses, as it were» for, «In the last analysis,» writes Gadamer, «Goethe's statement «Everything is a symbol» is the most comprehensive formulation of the hermeneutical idea.»

In the last analysis, we do not know why the innocent suffer; what we do know is that this is part of the burden of our history, especially in the current century.

It was due, in the last analysis, to Jesus himself.

In the last analysis, the individual person is responsible for living his own life and for finding himself.

First, it must again be stressed that the eschatological message of Jesus, the preaching of the coming of the Kingdom and of the call to repentance, can be understood only when one considers the conception of man which in the last analysis underlies it, and when one remembers that it can have meaning only for him who is ready to question the habitual human self - interpretation and to measure it by this opposed interpretation of human existence.

In the last analysis it is only our will or spirit that can consent.

Nevertheless, in the last analysis this tendency is determined by the Christian view of man as a creature and child of God destined for eternity.

And so it is true that in the last analysis the preaching of the Gospel does not make into a Christian a man absolutely forsaken by God and Christ, but that it transforms an anonymous Christian into a man who realizes his Christianity in the depth of his grace - endowed nature also objectively and in the communal confession of the Church.

There is nowadays, among both Protestant and Catholic theologians, a fairly strong tendency towards «desacralization», which means in the last analysis reducing the Christian life to mere secular neighbourliness.

And that, in the last analysis, is all he can really have to say to us infirm sinners: «As men in a battle can not see how it is going, so Christians have no certain signs of God's presence in their hearts, and can but look up towards their Lord and Savior, and timidly hope.»

The basic assumption of the democracy of worth is that the values that emerge in human experience are not in the last analysis determinations of human will, but discoveries of antecedent possibilities.

In the last analysis, there is no such thing as a disembodied reason; no principles of order — in logic, science, epistemology, even in ethics or aesthetics — have any reality except what they derive from one or more actualities whose active characters they express.

> It is entering into relation that makes man really man; it is the failure to enter into relation that in the last analysis constitutes evil, or non-existence; and it is the re-establishment of relation that leads to the redemption of evil and genuine human existence.

However much we admire his moral grandeur and accept the way of life he presented, are we in the last analysis merely temporary inhabitants of a world that offers us much that helps and much that hurts, but a world that cares nothing about us one way or the other?

cit., pp. 201 ff., 222 - 226; Heim, Glaube und Denken, pp. 342 - 349; Will Herberg, Judaism and Modern Man [New York: Farrar, Straus & Young, 1951], pp. 63 - 66, 72 - 79, 96, 101 f. Herberg writes: «The dominion of sin can only be broken by a power not our own, the power of divine grace» [p. 77], and «In the last analysis, the choice is only between love of God and love of self, between a God - centred and self - centred existence» [p. 96].

The Christian counterclaim, that it is in the last analysis Christianity which absorbs the Socratic achievement, depends on the view that although beliefs are important, the issue is finally at a still deeper level.

But in the last analysis we fail to be disciples only because we do not decide to be.

In the last analysis his «new synthesis» gives us nothing other than the Catholic faith, but now repackaged and digitally re-mastered for our times.

Acts of will to power are, in the last analysis, a fate and a necessity.

It seems probable, despite the denials issued by defenders of transcendence, that the mundane world they deprecate revenges itself upon them in the last analysis.

But, in the last analysis, most major process figures do not condemn the use of all coercive power — even all violent coercive power — on the human level.

What we find, then, in the last analysis, is that there is no clear process response to the question at hand.

Wages depend in the last analysis upon productivity, and productivity depends upon the education and training of the producer.

In the last analysis, what is at stake is human forgiveness, which is preceded and empowered by God's forgiveness, but which at the same time solidifies God's forgiveness.

Therefore in the last analysis each particular Now is to the eyes of faith that one Now which is the fullness of time.

If God must be conceived as the Absolute of traditional metaphysics, and so as in the nature of the case totally unaffected by man and the world, this can only imply that the entire secular order is in the last analysis neither real nor of any consequence.

For it, Jesus is not primarily the teacher, who certainly had extremely important things to say and will always be honored for saying them, but whose person in the last analysis is immaterial for those who have assimilated his teaching.

And yet, in the last analysis, it is this essential interpretation which nurtures and motivates the faith of Judaism and Christianity.

The Revelation lays it down that in spite of the place of the Church in the scheme of things, in spite of the challenge to the individual Christian, in the last analysis the end can only come by the action of God.