Sentences with phrase «one's own theology»

The sociology of racial segregation in religion is an expression and manifestation of theology of separation (sin) of the church.

In theology as in ethics: no one system can command all the virtues.

One could begin to speak meaningful of liberation theology in general as well as of its specific forms.

The preference of process theology for the extension of the role of persuasion is not ad hoc.

This is a major task for theology in this twenty - first century.

In the German scene, the identification of Christian theology as an academic discipline did not separate it far from the church.

They insist that liberation theology at its deepest levels is primarily concerned with spirituality.

I wonder if this could be done with theology as well.

Thus far I have argued for serious attention to natural theology on the grounds of the situation within the theological discipline.

See my blog series on theology for more about these changes.

I do think, however, that he provides a recent example of the lack of clear distinction between philosophical and systematic theology in process thought.

If we fail to relate our topic to such issues we are not doing theology in an appropriate way.

The most widely adopted strategy was to distinguish the range of questions dealt with by theology from those treated by science.

And perhaps the bishops could provide oversight of Catholic ethics teaching and practice on the order of the new oversight of Catholic theology in Catholic universities.

What does it mean and how can we get better theology by properly understanding the word saved?

If biblical theology makes no claim at all to a historical basis, doesn't the narrative strategy simply reduce biblical truth to being merely a good story?

Exactly in this way it differs from pragmatic how - to concerns of practical theology courses.

I have already noted that Black theology deals at once with cultural and justice issues in a thoroughly unified way.

Obviously, then, the work of these scholars is not theology as I have defined it.

His views have a major impact on contemporary theology.

Subject to correction, it would seem there is as yet no developed adequate moral theology about this greatest genocide in human history.

If she will abandon metaphysics and deduction for criticism and induction, and frankly transform herself from theology into science of religions, she can make herself enormously useful.

But what does this have to do with teaching theology in Catholic colleges today?

The language of philosophical theology seems not to have been subjected to any very searching logical analysis in the recent literature.

If theology does not yield up true knowledge, it is not a science; and if it is not a science, it will find no place in a university.

If that happens, we will forge a new, truly evangelical theology of liberation that will alter the course of history.

I had this picture in a dream I had a while ago after I read a modern theology book.

This further work concerns the relation between theology and myth in general, and the very different subject matter which myth describes.

We are not trying only to spell out what traditional theology implies about nature.

We are listening to feminist theologians who are calling for a new theology which will express and affirm the experience of women as well as of men.

We give bad theology because we never take the time to get to know people.

In such theology, if there are no works, there will be no heaven.

Schools of theology today must not try to be all things to all people.

Reading very old theology books from hundreds of years ago can be very illuminating.

But almost all the authors are reserved about feminist theology.

I was at a Native American Theology conference when one of the white participants stated that we should abandon terms like evangelical and Christian.

He makes clear a problem that I have with much radical theology.

I feel like the author spends more time doing theology based upon his feelings than he does based upon the Biblical text.

And here we come to the ultimate problem in developing theology.

It is for this reason that public theology in this mode should cultivate humility.

For, in this way, contextual theology understands itself as always on the way, always in search of new and wider horizons.

A historical theology focusing on periods in which Christian art was a crucial element in the church's proclamation ignores at its peril a detailed understanding of that art.