So far the Second Vatican Council has been
the only Ecumenical Council to discuss the liturgy.
Not exact matches
This would imply that on Orthodox conciliar theory a
council could be declared
ecumenical only post factum, and can not be seen as such beforehand.
He refused to believe that Vatican II, the
ecumenical council he had experienced as a powerful work of the Holy Spirit, could only lead to permanent incoherence and division in Catholicism; and by providing an authoritative interpretation of the Council, John Paul II's pontificate energized the living parts of the Church and made Vatican II the launch platform for the new evangelization and for the Church's rediscovery of itself as a missionary ente
council he had experienced as a powerful work of the Holy Spirit, could
only lead to permanent incoherence and division in Catholicism; and by providing an authoritative interpretation of the
Council, John Paul II's pontificate energized the living parts of the Church and made Vatican II the launch platform for the new evangelization and for the Church's rediscovery of itself as a missionary ente
Council, John Paul II's pontificate energized the living parts of the Church and made Vatican II the launch platform for the new evangelization and for the Church's rediscovery of itself as a missionary enterprise.
Some say that an
ecumenical council can take place
only if unity in faith, ministry and sacraments already exists.
The
ecumenical councils later achieved the
only true form of Christian teaching
only by declaring to be heretical all who failed to accept their definitions.
In 1975 there appeared in Germany a book entitled: The Berlin
Ecumenical Manifesto, on the Utopian Vision of the World
Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not
only the World
Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World
Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncretism.
But the 1960s were a time of great
ecumenical fervor, and ecumenically the
council of churches had the
only game in town.
Public debates followed in which Luther was maneuvered into saying that not
only Popes but
Ecumenical Councils might err, and that Hus's views were «Christian and evangelical.»