Sentences with phrase «only as the consequence»

Since Hell's purpose is to hold those who have rebelled against God - to separate them from God's Holy presence, it would follow that it would have been created only as a consequence of those rebellions.

But the sacred «center» is an interior depth or a transcendent beyond which reveals itself to be all in all as a consequence of an absolute negation or reversal of the profane, whereas Zarathustra's «center» lies at the very heart of a profane or immanent existence, and it becomes manifest as being everywhere only as the consequence of an absolute negation or reversal of the sacred.

The loss of authenticity The loss of authenticity becomes manifest not only as a consequence of ongoing reproduction and repetition, as in Willem Oorebeek's Vertical Club, but paradoxically also by virtue of the heightened visibility of perfect surfaces, as Karthik Pandian and Mathias Poledna's 1991 illustrates.

Not exact matches

If the consequences of «books as a business card» only came back to them, we could leave them to it.

As we've seen countless times over the years, tax reforms always come with unintended consequences that only emerge once tax payers have had some time to digest the new rules, adjust their reporting accordingly, and start making the tweaks and refinements that will help them maximize profit and minimize tax.

It only happens here not because of coincidence, not because of bad luck, but as a consequence of our inaction.»

As a natural consequence, only individuals with a potent mix of strategic skills sets can optimize its use for marketing a business.

However, as we noted in our Financial System Review, financial vulnerabilities would usually translate into full - blown risks — with attendant consequences for the economy — only if there was a trigger, such as a widespread and sharp decline in economic activity and employment.

If the bank were to fail, it could have major consequences for not only Trump's businesses, which would lose their sole remaining lender, but for the global economy as well.

«The consequences of a debt default would be harmful not only to the U.S. economy but also globally, given the importance of the U.S. Treasury market as a global financial benchmark,» they wrote.

Secondly, if the debt amassed is one you can not pay off, or are late to pay, the consequences (known as derogatory marks) will be reflected only on the primary accountholders credit history --- not that of the authorized user.

As a consequence, we have seen only modest improvement in the U.S. labor market.

In a day and age in which regular asset classes that commercial portfolio managers normally consider have become overwhelmingly bloated in price as a consequence of the persistent and extended cheap money policy of global Central Bankers, an investment strategy of concentration in few select still undervalued assets versus diversification is likely the only strategy that will work moving forward in returning significant yields.

As a consequence, just as had been the case in 2001, Australia experienced only a mild economic slowdown in 2008/0As a consequence, just as had been the case in 2001, Australia experienced only a mild economic slowdown in 2008/0as had been the case in 2001, Australia experienced only a mild economic slowdown in 2008/09.

I think it is an important thing to look at... not only employee communication, but also as a business, as an HR representative to ensure that the business understands the consequences of these changes.»

Not many ex-Communists in fact posed this question, because to do so would be to undermine the presupposition that binds Marxism with all modern forms of moral calculation; «the utilitarian attention to consequences rather than to actions themselves is liable to lead to a continuous evaluation of the present only as it leads on to some future.»

As Etienne Gilson once observed, history is the only laboratory we have in which to see the consequences of thought.

as with every other argument about christianity, if it really was only a belief it would be of no consequence, but unfortunately so many use their religious beliefs as an excuse to attempt to demand the rest of the population adhere to their beliefs by codifying them into civil law.

It has also had significant environmental consequences — set aside climate change and, if nothing else, think of industrial toxicity at the scale of Lake Michigan's southwest shoreline, New Jersey's Chemical Coast, or the chemical plants and oil refineries immediately north of Louisiana's State Capitol grounds in Baton Rouge, the long - term effects of which remain unknown — and has prompted not only environmentalist discontent and backlash, but also a neo-pagan anthropology and cosmology in which nature itself is increasingly understood as sacred.

The destruction of the voting assemblies of the eastern cities, which came about as a consequence of their inclusion in the empire, effectively left competition in the practice of benefactions as the only means by which the civic elites could compete for power in their localities; and success in this was dependent upon attaining the patronage of the man who sat at the top of the social pyramid.

Only by recognizing the past as that given reality with which every present has to do can these absurd consequences be avoided.

If the union between man and woman has strayed further and further from legal forms, and if homosexual unions are perceived more and more as enjoying the same standing as marriage, then we are truly facing a dissolution of the image of humankind bearing consequences that can only be extremely grave.

So likewise Kierkegaard's dialectical understanding of faith establishes the subjective truth of faith as a consequence of the negation of objectivity, and the passion and inwardness of faith is established only by virtue of the absurdity of its objective meaning or ground.

Berger wishes to speak of «a God who is not made by man, who is outside and not within ourselves,» but he limits his act of faith in such a God to projections outward from common human experience, i.e., to signals of transcendence70 The result is that Berger is left finally with his own experience alone, a consequence that weakens his understanding not only of Christian theology but ultimately of play as well.

Honest, probing analysis of the current economic organization and its economic, social, ecological, political and cultural consequences can only delegitimize this phenomenon which is paraded to the world as the paragon of progress.

As a consequence, the sexual urge only existed for procreation in those «wise times and seasons» when procreation was appropriate.

What looks like a logical contradiction is resolved in life, for not only the Bible but our own experience tells us that to forgive others as fully as we can is both a condition and a consequence of divine forgiveness.

If this film - maker is Egyptian, then the Egyptians have a right to put him on trial under Islamic law for not only his highly negative portrayal of the prophet Muhammad but for doing an image of him as well violating Islamic law with whatever consequences are in store for him.

Protestant dialectical theologians from Luther to Barth have insisted that we only truly know our fallen and sinful condition as a consequence of the gift of grace, that only a realization of redemption or of the forgiveness of sin makes possible an understanding of the reality of sin.

Most memorably of all, «If you want to know the law and nothing else, you must look at it as a bad man, who cares only for the material consequences which such knowledge enables him to predict, not as a good one, who finds his reasons for conduct, whether inside the law or outside of it, in the vaguer sanctions of conscience.»

As a consequence this meant that the only type of intentionality that Husserl emphasized was «act - intentionality.»

If existence is identified with process, which is the questionable move in all «process philosophies,» all existents can only be analyzed in terms of the consequences of this temporal direction as applied to each particular kind of existent.

Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flesh.

The only real question is how many lives would be saved as a consequence.

If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.

Only through becoming as creation of new presents, i.e., new items in a partly new total past which is adequately preserved for all the future, in God, can there be the mixture of contingency and conditional necessity (necessary conditions but no fully necessary consequences) which is reality.

Ministers also and the laity of the Church will know what is expected of those who hold this office For the present it is possible only to feel after and to describe in sketchy outline what this new conception is, a conception that we may believe is at least as much gift of grace as consequence of sin and perhaps more something produced by historic forces under divine government than the creature of human pride and fickleness.

the blood of the son of god is greater then mur and the biblea moral system its a gospel and a covenant that says we cant meet gods standard but jesus did, so everyone can be forgiven of anything if they recieve it form jesus od does nt say just cause u murdered your excluded to god sin is sin, the only difference is the level of boundary you break ad the consequence in this life, a liar gets a small consequence a murder will in this reap judgement, but to after this life god sees as we a sinned, jesus paid it all and he forgives everyone who believes in jesus for an they did

So bountiful hath been the earth and so securely have we drawn from it our substance, that we have taken it all for granted as if it were only a gift, and with little care or conscious thought of the consequences of our [ab] use of it; nor have we very much considered the essential relation that we bear to it as living parts in the vast creation.159

The lamentable polarisation and confusion which has developed as a consequence of these conflicting interpretations of our present situation is only too familiar to anyone involved in the life of the Church and has led all too often into destructive polemic rather than real dialogue about the best way forward for Catholic Christianity in the third millennium.

I'm not saying there is no such thing as bad decisions, but we all make bad decisions and only some of us have to face the full force of their consequences.

We may fully understand what we've lost as a nation only after the consequences come to harvest.

Is transcendence, either as self - transcendence or as ontological reality, so chaotic in consequence, so formless as to its dimensions, so blind as to direction, so vacuous as to structure, that only as we return to the realm of the ordinary can we make sense of it, introduce criteria of truth or falsity, beneficence or evil into it?

A Christian theology of freedom can regard any determination or limitation of the sphere of freedom only either as an inevitable consequence of the exercise of freedom by others, or as a provisional educational measure for the protection of a still maturing freedom.

As it happens, when we ask about God's role in violence, later revelation in Scripture makes it pretty clear that God's only activity was to rescue us from our own violence, redeem us from the consequences of violence, and reconcile us to Himself and to one another from the schisms caused by violence.

As the disastrous consequences of our pervasive ethical relativism become more and more apparent, there is evidence of a growing frustration with values whose only claim to validity is personal preference and taste.

If God must be conceived as the Absolute of traditional metaphysics, and so as in the nature of the case totally unaffected by man and the world, this can only imply that the entire secular order is in the last analysis neither real nor of any consequence.

Laughing «In theory the idea is that society will greatly benefit from individualistic tendencies because a person who is only out to make himself better still has to work in the model of capitalism, which means that if that person is a successful capitalist, then society in turn benefits as a consequence of his work.

The kingdom of God would come, to be sure, as a consequence of a decisive act of God, for only God could defeat the supernatural powers of evil which opposed his rule and only God could release the tides of spiritual power which would give the new age its character; but the kingdom of God was to be a kingdom within men's hearts and within men's world.

We shall return to Jeremias's work on the parables again and again, for it is epoch - making in several respects, but for the moment we want only to call attention to the consequences of this work so far as a general view of the nature of the synoptic tradition is concerned the success of Jeremias's work demands that we accept his starting - point, namely, that any parable as it now stands in the gospels represents the teaching of the early Church and the way back from the early Church to the historical Jesus is a long and arduous one.