Part of the preaching task is to overcome this ambivalence, and it can be done
only as both preacher and people accept the ambivalence and help each other with it.
But they can be brought to that understanding
only as the preacher dares to proclaim the Word in all of its fullness.
Jesus moved through the land not
only as a preacher of the Kingdom and a judge of men, but also as their benefactor, who, with his special «charismatic» (i.e., God - given) gift of healing, practically demonstrated to many persons the nearness of God's Kingdom.
Not exact matches
This is funny since he
only thinks there was a god because like most people that's what's been drummed into their heads by
preachers and society
as a whole....
Using those quotes from Carrey and Higgins,
preachers can hold up the likes of Hoffman
as examples of the failures of the fame and fortune dream; and point to the
only role model who won't let you down.
Scripture functions in the worship of thousands of Protestant congregations
only as a means of reinforcing what the
preacher wants to say.
I thought straight away this is a joke
as scriptures tell us
only the father knows the time of his sons return and hes keeping it to himself he hasnt even told his son yet.Mark 13:32 This a mystery isnt God all knowing and isnt Jesus God it is a mystery.Yet I like that that is the case because it proves that the father is not the son and the son is not the father they are separate yet they are one just like the holy spirit.I have come across denominations that believe the father son and holy spirit are the one person i asked them how they can say that when Jesus was baptized we see 3 separate persons.We have enough information to know that we are in the last days the signs are present and increasing.Ever since Israel became a nation the countdown has begun.The verse the enemy will come like a thief in the night i have heard preached many times and i believe the
preachers have got it wrong because they preach it from the view for the church to get there act together or you will miss out.This view is incorrect because if you are a born again believer following him in obedience and relying on the holy spirit you are not walking in darkness but are walking in the light so you will not be caught unaware
as those who are sleeping this is a warning for those who are sleeping or walking according to the flesh they are in darkness.Remember the 10 wise virgins the ones who were alert and keep refilling there lamps went in with the bride those who slept were left behind and so it will be when the Lord returns.Now is the time to prepare our hearts and lives to be ready for his return.It is an exciting time to be living and we are to live in the expectation that the Lord could return at any time brentnz
Such big - time evangelists
as Argentine Luis Palau and U.S. television
preacher Jimmy Swaggart pack city stadiums with tens of thousands of enthusiasts;
only the pope draws larger crowds.
The pulpit, which represents both the people and the
preacher's professional responsibility, not
only shares its foundation with the
preacher but is also on the same level
as he.
If I appear ignorant to you perhaps it's because I don't blindly follow the theocratic dogma, or accept the creative translations and cultural contexts that particular
preachers try to pass off
as the
only «true» way to interpret the Bible.
But despite the linguistic problems associated with this designation, it seems that the epithet «
preacher,» in the sense of «pastor,» is indeed an appropriate one, at least theologically.36 According to Duncan Macdonald, we have done Qoheleth an injustice by viewing his work
as reflecting
only a spirit of resignation and despair.
Here we are in the realm of speculation, of course, but we can say this at least: no
preacher who knows his business and who is aware of «the wideness of God's mercy» can dare to talk
as if
only those who have visibly and expressly professed Christian faith are the concern of a deity whose «nature and name» is Love, Thus the preaching of the ordained minister must necessarily err, if it errs at all, on the side of generosity and charity.
There is no reason to assume that uniformity and sameness are required; the event of God in Jesus Christ is so «many - colored»,
as used to be said, that staleness is likely
only when the
preacher himself is stale and the
preacher's grasp of the essential proclamation has become tired and hackneyed.
The wandering
preacher would not
only attract attention to his or her gifts
as a performer, but also to the diety that she or he represented.
If «preaching,»
as Bultmann is using the word, merely means standing in a pulpit and expounding the Bible, then it is not true that the decision of freedom and the authentic self occurs
only when one is listening to a
preacher.
I figured
as much; you've never taken any classes in religion that weren't taught in YOUR church by YOUR
preacher, and you believe that's the
ONLY interpretation that could possibly be correct.
As I listened to the two
preachers I was aware of the issues, but
only now do I see the connections, the significance and relationship of the themes and the scale of their influence on American society today.
Such an understanding is of course the shared legacy of the so - called dialectical theologians of the «20s (one must include not,
only Bultmann and Tillich here but the new hermeneutic movement
as well), but it was Barth's formulation of it that I found particularly potent, especially his insistence that the theologian is the helpmate of the
preacher, both
as servant and
as critic.
Interesting, Jim, You were the
only one in the congregation that was NOT so shallow
as to swallow and enjoy what the
preacher had to say!
And those who support women in the pastorate might not be willing to attend a church that was willing to have
only men preach (
as the regular
preacher or even just filling in).
read psalms 91 about the righteous man and his family protected from these storms... not everone has a telepathic link
as you say
only those who have overcome their sinlife (not many) by believe the Lamb of God took it at His cross... the rest have no hope in this life and that includes wicked so called christians and money / fraud
preachers.
I learned early on
as a
preacher's daughter that
only happy faces were acceptable, that no one wanted to hear my questions, my experiences.
As a lot of Christian
preachers lazily take
only excerpts of the bible, pluck them out and use them out of context to fabricate a message of a hateful and vengeful god.
... And thenceforward he denied all such requests, saying: A man possesses of learning
only so much
as comes out of him in action, and a monk is a good
preacher only so far
as his deeds proclaim him such, for every tree is known by its fruits.»
Examples are teaching from the pulpit, teaching Sunday School classes, teaching at Bible conferences, Bible colleges & on the radio, TV or internet (which is by far the greatest way that Woman
preachers reach not
only women but other men
as well).
His career
as an itinerant
preacher was fairly brief — no more than three years, possibly
only one year.
Clyde Fant's concept of the «oral manuscript» employs the act of speaking, not
only as a way of finding the «arrangement» (dispositio) of the sermon but also to increase the
preacher's capacity to remember it (memoria).
Because of his power in the pulpit the
preacher was not
only in demand
as a popular lecturer but was also regarded
as an authority on a wide variety of subjects.
The overall result mixes literary and theological concerns in a way that not
only gives
preachers something to preach, but also gives them some clues
as to how.
All around him people were agitating pro and contra his Theses, which he had in any case
only intended
as exploratory and
as a weapon to try to force the Archbishop of Mainz to tame the
preachers of Indulgences in the middle of the growing controversy it was intolerable to remain silent.
Only 1 per cent view him
as a «political revolutionary,» and the turn - of - the - century liberalism that saw him
as moral teacher, prophet or itinerant
preacher hardly shows up on the screen.
And you can
only get that interpretation from a true sent
preacher (
as he gets his interpretation from God).
The vivid imagination and the sharp observation of men and nature that marked his mind; his acquaintance with common speech and his joy in the use of proverbs; indeed, his capacity to express in creative speaking with a skill that
only a poet and genius possesses the whole range of human emotions from awe in the presence of the numinous to the feelings of the body — all are reflected in his sermons (
as also in the commentaries, his work of the lecture room), not consistently, of course, and not every time, yet most impressively in the Church Postil Sermons, one of the products of his exile on Wartburg Castle, written in order to furnish to the
preachers of the Reformation examples of Biblical preaching.
One need
only turn on the television to watch Machine Gun
Preacher for a similar portrayal of a white character who travels to «Africa» to «save the children» against the backdrop of black - on - black slaughter, rape and torture which is never historically contextualised (see The Guardian's Catherine Shoard's critique of the white criminal - turned - saviour character of Sam in Machine Gun
Preacher as «half saint, half psychopath»).
Ms. James, whose voice booms like a
preacher's at press conferences, has emerged
as one of the loudest members of the City Council when it comes to issues she's focused on, including not
only CityTime but cuts to social services, the police department's stop - and - frisk policy and the controversial Atlantic Yards development project, located in her Fort Greene - based district.
«
As preachers everywhere, not
only Nigerian
preachers, we should be focused and know what God has called us to do.
Gary Oldman,
as the fiery
preacher out to rid the world of demons and their influence, saves this bedtime story that confuses itself with a typical detective whodunit (
only here it's who - is - it: who's the big, bad wolf?
With his long hair and kind eyes, Salva looks a bit like Jesus, and Bigardo (Daniel Giménez Cacho), the creator of the show, decided to play the resemblance for all it's worth; the home audience not
only acquits Salva, but he's given a new job
as a TV
preacher.
Not
only is the biracial Irish actress tearing up the small screen
as the badass Tulip in AMC's «
Preacher,» but her first major role on the big screen earned her a Best Actress Oscar nomination.
For his
only outing
as director, actor Charles Laughton decided upon this warped fable of good vs evil, the story of an insane «
preacher» who marries and murders a widow and chases her children down for $ 10,000 in hidden treasure.
It's a fairy tale of a film noir, about a couple of kids on the run from a psychotic conman who poses
as a
preacher to marry their mother and steal her deceased husband's secret stash of money, unfortunately,
only the two kids know where the money is hidden.
These three add a level of class to a film about four mental patients — a child molester, a deranged war vet, a psycho
preacher and someone known
only as «The Bleeder» — who escape their asylum and attack the family of a new psychiatrist, whom they mistakenly believe killed their old doctor.
But it's exceptional in two respects: Robert Mitchum turns in a truly creepy performance
as a psycho just out of prison (even Dwight Macdonald conceded how good he was), second
only to his even creepier part
as the homicidal
preacher in Charles Laughton's The Night of the Hunter.
After Gus arrives to the town of Archangel, death follows in rapid succession, and he finds himself not
only fighting for his own life, but protecting the local
preacher and a young, violated girl,
as he makes his way south to confront Hardin.The inevitable final showdown is about to take place in the dusty Mexican pueblo...