Not exact matches
One has
only to compare these lines with the statements of St. Paul regarding the destiny of the Jews to see that the
biblical thought has been drastically reduced in a
way that is decidedly prejudicial.
After 3 months of searching the internet and you tube to decide if I wanted to come back to religion, I finally found someone who preaches from the heart, the
way my Mama and Papa used to hear when they went to church, DR John Collins with the Church of
Biblical Christians tells it the
way it should be plus he does not accept donations, He preaches against todays prosperity preachers, My Papa said hes the
only guy he has heard of lately not affraid to tell you what he thinks and use scripture to back him up.
This is significant not
only because it is a
biblical text, but because it seems for her to sum up in a decisive
way the meaning of her self - discovery.
However, I have heard it said that this method is the «
only»
way to preach, and is the «
biblical»
way to preach.
The very arrangement of the
biblical books in the Hebrew canon of scripture presupposes this definition of prophetism.1 Between the first division of the Law and the third division of the Writings, the central category of the Prophets embraces not
only the books of the prophets Isaiah, Jeremiah, Ezekiel, and the twelve prophets from Hosea to Malachi (all together termed «Latter Prophets») but also the historical writings of Joshua, Judges, and the books of Samuel and Kings («Former Prophets») In this
way the Hebrew Bible formally and appropriately acknowledges that prophetism is more than the prophet and his work, that it is also a
way of looking at, understanding, and interpreting history.
He even confessed that «I am
only gradually working my
way to the non-religious interpretation of
Biblical concepts; the job is too big for me to finish just yet.
«Mr. Graham's calling is not to pass judgment, but to proclaim the
biblical truth that Jesus is the
only way to heaven» ------ I'd like to know what Mr. Graham's response is to the fact that not all humans in this world know who Jesus is.
«Mr. Graham's calling is not to pass judgment, but to proclaim the
biblical truth that Jesus is the
only way to heaven (Jn 14:6), allowing every individual and group to fall along that plumb line...» «He further stressed that salvation is the work of Almighty God, and that
only He knows what is in each human heart,» the statement said.
While I appreciate the approach that DTS teaches, it can really
only be followed by expert scholars and theologians, and is not feasible for the average student of Scripture, which indicates to me that it is not the
only oven the best
way of reading and interpreting the
biblical text.
The fact that without the
Biblical Department Vanderbilt's student body included
only a minority of Methodists could be construed in either of two contrary
ways: either the University had failed to attract its native constituency, or it had been so academically successful that others were crowding in.
Jeff, you
only vindicate my position by getting vitriolic and personally demeaning me rather than addressing my argument in an empirical
way, let alone
biblical.
Hellfire and brimstone is a bit
Biblical, but
only when presented with the hope of Heaven and the
Way, Truth, and Life to get you there.
Only in this
way can the current impasse in regard to
Biblical authority be overcome and the evangelical church prove itself to be a continuing authentic witness to the Christian faith in the days ahead.
I don't think any
Biblical figure can or should be read in
only a single
way.
I sacrificed them on the altar of
biblical womanhood, fervently believing that the
only way I could be blessed by God was to follow the clear guidelines laid out in Scripture.
The reason is that without a belief in Yahweh, acceptance that Jesus Christ is the
only «
way» to a relationship with the Creator, and measuring results in terms of
Biblical truths, there would be little universal help to Christians, Jews, Moslems, atheists, and others at all.
Biblical faith could be the
only connection to God because of the equivocal understanding of God's being and man's being, and the conclusion that it was not possible for man to do anything good or positive in any
way without subtracting somehow from the power and glory of God.
And I should add that it lacks something of the dynamism which I believe is required of any Christian theology, not
only because of the dynamic quality of
biblical thought itself but also (and more significantly) because of the evolutionary
way of things which men like Teilhard de Chardin have so insistently pressed upon us.
It takes great care to list generations of
biblical figures supposedly all the
way from Adam, and even if you account for individuals living for hundreds of years and God's «day» being like a 1000 years, you're still
only up to about 13,000 years, at most.
By
biblical definition there has
only been one perfect person on this earth, Jesus Christ, and the rest of us, including the NC minister, have sinned so we should all be thankful for God's grace and forgiveness and start looking for
ways to serve our fellow human beings rather than looking for
ways to hate and control them.
Not
only does Robert Chisholm explain the
biblical text in a
way that makes sense and reveals the cultural, historical, and grammatical contexts of Judges and Ruth, he also deals with modern questions that the text address, such as the issues of female leadership, the consequences of spiritual compromise, and the often bewildering actions of God in relation to His people on earth.
Probably
only in
biblical religion did there come into being a specifically «historical»
way of understanding human existence.
It is not
only philosophers who have tried to think of God through human analogies, it is the
way of the
biblical witness.
fishon, I don't take passages about «sexual immorality» that
way and don't mind at all them being read or preached, but my experience is that preachers name homosexuality specifically and teach things that not
only are (in my opinion) and poor interpretation of the Bible, but also things that could have no
Biblical basis of support.
Marriage and motherhood are not the
only way to
biblical womanhood, as we see in so many of our spiritual mamas, despite our collective evangelical habit of treating single women and men as our personal match - making mission field.
We are called not
only to proclaim the
biblical Gospel to all people but to do so in a
way that visibly reflects the unity and love between the Father and the Son: «As the Father has sent me, so send I you» (John 20:21).
That being said, it would be hard not to play it this
way when the company she's keeping are as strong as they are: Tarantino's go - to man for dialogue delivery Samuel L. Jackson echoes Pulp's Jules Winnfield
only this time his gun - running Ordell Robbie has less
biblical monologues and more of a dangerous cutting edge; Bridget Fonda plays his vacuous beach blonde accomplice to perfection while Michael Keaton's doggedly determined ATF agent Ray Nicolette has the requisite cocksure arrogance.