Sentences with phrase «only by marks»

With ten of these works on view here, their similarities are broken up only by marks in paint or ink on the surface of some.
We loved the wonderful - sounding Bose 300 - watt stereo, which our audiophiles claim is matched only by Rockford Fosgate setups and topped only by the Mark Levinson sound system.

Not exact matches

Nike - endorsed elite runner Eliud Kipchoge has run the world's fastest marathon time but missed finishing under the two - hour mark by only 26 seconds — a gap of just one second per mile for the distance of the race.
«The edit is only detectable by a slight change in ambience around the one - minute mark — an effect which only adds to the song's sense of dislocation,» reports the BBC.
The whole thing started in 2015, when Stanford professor Mark Jacobson and some colleagues published a paper arguing that, by mid-century, the United States could be powered entirely by clean energy sources — and by clean, he meant the really clean stuff (wind, solar, hydropower), not the only - somewhat - cleaner - than - coal stuff like natural gas, nuclear energy, and biofuels.
And, by keeping turnover low, Kolzow's revenue has been able to skyrocket, first hitting the $ 1 million mark only three years after he opened up shop.
«The days of segregation and discrimination marked by «Whites Only» signs on shop doors, water fountains and restrooms must remain deep in our past,» Cook wrote recently in the Washington Post.
According to ASC spokesman Mark Dickey, only «a small portion of the administrative penalties related to the Concrete Equities case has been collected by the ASC to date.»
Bergdahl's captivity has been marked by only sporadic releases of videos and information about his whereabouts.
This would not mark the first time that an online - only content provider saved a TV series that had previously been cancelled by a traditional broadcast or cable network.
The deal marks another step by Chicago - based Conagra, which has been divesting many of its private label and condiment businesses to become a branded foods - only company.
«I think it's time for the CEO, Mr. Zuckerberg, and other top officials to come and testify and not tell part of the story, but tell the whole story of their involvement — not only with the Trump campaign but their ability to have their platform misused by the Russians,» Virginia Sen. Mark Warner, the top Democrat on the Senate Intelligence Committee, told ABC News.
The decision by the central bank's policy setting panel was in line with the expectations of markets and economists, who had given only low odds to governor Mark Carney removing a mild bias towards raising rates sometime.
It was the only significant new word from the top level of leadership at Facebook following the full - court press made by Mark Zuckerberg yesterday.
The source code could also only be changed by one person, Mark Karpeles.
The only way you can make a mark on the social media marketing industry is by creating measurable and time - sensitive goals.
When Romulan warbirds fire disruptors and humans can only defend themselves with wooden shield with holy cross markings, you can tell me Romulan conquest of Earth is by intelligent design.
Not to mention, for those of you who have a belief and has ur faith in Traditional Christianity (along with any other religion); YOU WILL SUFFER the 7 last plagues of God, due to the mark of the beast that is about to be enforced by a resurrected ROMAN EMPIRE that is arising now in Europe unless you can repent and turn to the ONE and ONLY TRUE GOD!
Calvin's second Geneva period was marked by episodes of controversy (the burning of the Protestant heretic Michael Servetus was only the most notorious), disagreement with the city council, and personal unpopularity.
The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak.»
But this highwater mark occurred in a historical situation which invited the anxious question whether we were not at the peak of a historical process which could only be followed by a decline.
In this time of waiting, in this age marked only by the absence of faith in Christ, it is well that the modern soul should lack repose, piety, peace, or nobility, and should find the world outside the Church barren of spiritual rapture or mystery, and should discover no beautiful or terrible or merciful gods upon which to cast itself.
As Boodin has said, the new intellectual renaissance into which physics has led us in the twentieth century is marked, not only by the emancipation from mechanism, but «the discovery of form or structure as fundamental in reality.
It seems that Whitehead was able to present a threefold character in appearance only, signaled by the single quotation marks around the «superjective» nature.
We all sat around the table — and if an Elder needed to elder, he stood up and did so — but he was not only marked by his depth, wisdom, compassion and love — but his earnest haste — he could not wait to sit down again amongst us and be one of us - all of us at the feet of the Master Builder.
Most faiths are minority faiths, held by only a small portion of the culture in which they are located, and to proclaim them is usually a case of «singing the Lord's song in a strange land» (Psalm 137), whether «the Lord» is the one described by Mark or by Marx.
We are walking the sawdust trail as our ancestors did, only here the trail is marked by icons.
John used for clothing and nourishment only what was, so to speak, directly offered by nature (Mark 1:6).
Mark did not follow the outline of the collected «Sammelbericht» simply because he was unaware of them as assembled into a chronological outline by Dodd, but knew of them only as he himself presents them: a series of independent generalizing summaries, probably, like the kerygma and the Gospels, primarily topical in nature.
They mark the conclusion of what we call the once - born period, and represent the highest flights of what twice - born religion would call the purely natural man — Epicureanism, which can only by great courtesy be called a religion, showing his refinement, and Stoicism exhibiting his moral will.
But this explanation entirely overlooks two facts of great importance: (1) One of the themes of the Gospel of Mark, destined later to be elaborated quite differently by Matthew and by John, is the hiding of the divine revelation — it was «hid from the eyes» not only of the «Jews» but to some extent even of the apostles.
The «Marcan hypothesis,» as Bishop Rawlinson insists in his Commentary, is no longer tenable — the hypothesis, namely, that Mark's order and point of view are infallible and must be adhered to in every case — and yet the general outline of the ministry, as given by Mark, is not only the earliest outline we have, but commends itself upon grounds of probability.
Remember that in Mark and Matthew, the disciples had all gone home to Galilee by the time of the arrest; only in Luke 23:49 are they said still to be in Jerusalem.
Only Paul mentions the commandment to repeat the rite, though (since Paul's letter is some years earlier than Mark's gospel) by Mark's time it has doubtless become so customary that it didn't need to be mentioned.
Mark, I only come here to comment and to see what nonsense is being bruited about by the media.
The use of the women as the characters and the mention of the anointing of the body may be elements suggested to the author of this legend by the story in Mark 14:3 - 9, in which an unknown woman, and the only woman «disciple» mentioned elsewhere in Mark's Gospel, anointed the feet of Jesus with costly perfume.
But in general, added charm is provided by groupings of the lines in larger units, which sometimes are marked off by refrains, yet more commonly are to be detected only by logical separation.
Not only had I lost my temper, but my lack of self - control had left a visible mark — one I had to walk by for weeks until my grandfather, who had drywall patching skills, came to visit.
No matter what I said, Mark was going to keep going to groups like this one and telling thousands upon thousands of Christians that being gay was caused by faulty parenting, that it only led to misery, and that anyone who wanted to become straight could... And they would pass those beliefs on to their children and other Christians, who would act upon that misinformation whenever they encountered gay people.»
In order to defeat underdevelopment, action is required not only on improving exchange - based transactions and implanting public welfare structures, but above all on gradually increasing openness, in a world context, to forms of economic activity marked by quotas of gratuitousness and communion.
The Gospel of Mark also presupposed the conditions of life in Palestine in Jesus» day: but the book could be understood by readers with only the scantiest and sketchiest knowledge of things Palestinian.
It was only when Mark slowed to the pace dictated by his son that he was able to notice things: rabbits, flowers, lizards, butterflies... things Mark had previously missed in the hurry of everyday life.
The good dispositions which a vision, or voice, or other apparent heavenly favor leave behind them are the only marks by which we may be sure they are not possible deceptions of the tempter.
It is marked on its negative side by the rejection not only of the symbols of the creation, the fall and the salvation of men, but also of the belief in human dependence and limitation, in human wickedness and frailty, in divine forgiveness through the suffering of the innocent.
For Mark this is the self - designation used by Jesus himself, and used only by Jesus, not by others.
Yet these new Catholics would also have learned that failure is an old story in the Church, and that the Father of mercies is eager to welcome back those who stray, if only they acknowledge that they have fallen off the path marked out by God's Son and commit themselves to a different future.
Neither the sense of possessing the other, nor that of surrendering oneself to the other, can be present; only the experience of an appetite satisfied - but in a way that effects no union, which is empty and non-communicative, marked by one - sided appropriation rather than conjugal sharing.
The way of Jesus is not only marked by sacrifice, but also by humility.
This type of experience, suggested not only in Paul but in some of the Gospel narratives, (E.g., Matthew 28:16 - 17; Mark 16:9 - 12) may have been the beginning of the conviction that Jesus was not dead but alive, and the more physical representations of the disentombment may have been an aftermath, caused by the insistent belief of the Jewish - Christian mind that resurrection was of necessity involved in life after death.
«Since therefore the objects of sense exist only in the mind... I choose to mark them by the word idea» (l: xxix).
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