But why does pastoral care so often mean care given
only by pastors?
Not exact matches
The scriptures point out that
only a few of us should seek to be
pastors as we will be judged
by a higher standard.
The proliferation of communication technologies, the changing structure of everyday life (due largely to technology), the growing complexity of family life, the changing understandings and norms of sexual conduct and the expansion of consumer culture (as evidenced
by unprecedented levels of consumer debt) are
only a few of the conditions that present
pastors with new kinds of demands.
I have been privy to
only a few occasions of the
pastor of my community being contacted
by homosexuals who interpret the Scriptures differently.
Worship is led almost completely
by lay people; the
pastor preaches
only once a month.
The ultimate reality that I live with is that if my abuser had been Nathaniel Morales instead of Larry Nassar, if my enabler had been [an SGM
pastor] instead of [MSU gymnastics coach] Kathie Klages, if the organization I was speaking out against was Sovereign Grace under the leadership of [Mahaney] instead of MSU under the leadership of Lou Anna Simon, I would not
only not have evangelical support, I would be actively vilified and lied about
by every single evangelical leader out there.
He's not
only changed people's perception of who can be president, some scholars and
pastors say, but he's also expanding the definition of who can be a Christian
by challenging the religious right's domination of the national stage.
If you
only want to hear your preferred narrative then
by all means don't read anything that isn't blessed
by your
pastor who drives that $ 70k caddy parked in his reserved spot in front of the church.
Being aware,
pastors will certainly continue to listen not
only to the parishioner / counselee, but also to any signs that they themselves are short - circuiting the process of growth
by glib or impatient responses in the interview.
In the 2016 Barna research study commissioned
by Josh McDowell Ministry, church leadership indicated that this problem is much bigger than it was 20 years ago, yet
only 7 percent of
pastors said they have a ministry program for those struggling with porn.
To the collective gasps of their congregations,
pastors are misrepresenting the study's findings
by making claims like, «most Americans are universalists» or «a majority of evangelical Christians no longer believe Jesus is the
only way to eternal life» or «most Christians think all paths lead to God.»
If one is a
pastor or celebrity Christian not
only is spiritual abuse and other abuses overlooked but overlooking abuse
by your celeb cronies is casually accepted and asking questions is seen as breaching their «boundaries».
The taking of case histories in the form of listening to stories of faith journeys not
only increases the capacity of the
pastor to understand and serve the parishioner but also tends to stimulate maturing in the faithful
by raising to consciousness the crucial factors in maturing.
In my national sample of 246 AG
pastors, 66 percent prayed in tongues daily (
only 3 percent did so less than weekly); 93 percent said they had been used
by God to prophesy to their congregations; 79 percent frequently received answers to specific prayer requests; and 54 reported regularly experiencing God's direction to perform specific acts.
One can imagine Campbell's appalled reaction to the kind of authority exercised
by megachurch
pastors or denominational executives today» or to the fact that Baptists not
only continue to call their ministers «Reverend» and «Doctor» but also have de facto bishops and even a so «called «college of cardinals,» as some moderate critics have dubbed conservative SBC leaders.
By contrast, no conservative Protestant
pastors thought God approved of all families, and
only 13 percent thought that family ministry was an exclusive term.
Yet we think we can live a healthy spiritual life
by feeding our soul
only once a week on Sunday, and even then, we are being spoon fed
by the
pastor.
Taken
by itself, the counseling image might suggest that the
pastor can do all the helping needed, or that he is concerned
only with some kinds of suffering and not with all, or that this is the elite form of helping to which all others are inferior.
I guarantee you that Matt never strung sentences together that went like these,
only interpreted that way
by the «
Pastor» but insinuated that he did state them:
Our Father... and you do understand, God that I'm talking about
only those believers in you that adhere to the very same doctrine that I do, preferably the ones that got saved in my church and were baptized
by my
pastor, but not the old
pastor because he read the Amplified Bible, thats the our I'm talking about, God, certainly not those from the church down the street, and definitely not those other ones on the next block.
Pastors may be the
only people in a position to open communications networks —
by corresponding with other clergy all over the world to discuss how an international antiviolence movement can be created at the grass roots.
You wrote: >» No one knows whether he will see heaven or hell, I'm telling you even those
pastor that you praise there is no guarantee that they will see heaven,
only God who knows, so to increase your chance to go to heaven, try
by all means to stay away from sins.»
But despite the linguistic problems associated with this designation, it seems that the epithet «preacher,» in the sense of «
pastor,» is indeed an appropriate one, at least theologically.36 According to Duncan Macdonald, we have done Qoheleth an injustice
by viewing his work as reflecting
only a spirit of resignation and despair.
When they thought to manipulate me
by withholding the approval I now see I was seeking from them and their man - made «church» organizations, certain «
pastors» achieved
only the removal of the vary bars that imprisoned me — bars formed, again, from my pursuit in all the wrong places of what I took to be love.
As I sat in service for Palm Sunday this week, overwhelmed
by my circumstances and feeling completely unable to be the Christian I wanted to be, my
pastor in brutal honesty admitted that at the end of Lent, instead of feeling in control and closer to God, he
only felt more aware of his sin.
The laid - back, Californian vibe at Saddleback is
only made possible
by an army of
pastors, staff and volunteers engaged in intentionally reaching, welcoming and engaging new attendees.
The Huffington Post: Whites -
Only Christian Conference Held In Alabama
By Pastor William J. Collier's Church of God's Chosen
Pastor William J. Collier and his Church of God's Chosen are holding a Christian conference and all are invited - as long as they are white.
Previous surveys
by LifeWay Research showed
only 33 % of Protestant
pastors and their churches were actively involved on the local level in assisting immigrants in 2011.
In many churches the
pastor and his / her spouse are the
only leaders and called
by God to be exactly where they are.
«They needed proof that they could keep a
pastor for four years,» Sam Singer said, and together they kept Sam for over a decade, not
only by raising his salary each year beyond what he would make in another assignment but also
by giving him a bonus each year from the surplus of an oversubscribed church budget.
For example,
pastors may be «quickly moved
by a compassionate heart to forgive,» yet must not be so diverted
by forgiveness that they forgive in excess or in such a way as to invite irresponsibility.43
Only deep and accurate empathy can prepare the way for this discernment.
Begun in 1997
by Louie and Shelley Giglio, Passion has not
only been a touch point in the faith lives of thousands of college students (including megachurch
pastor Matt Chandler), it is credited with helping to start the modern worship music movement.
Our policy has been to accept as volunteers
only those who have been endorsed
by their
pastor after they have applied through him.
This means, according to Allen and Swain, that «
pastors may
only bind the conscience of the Christian when Holy Scripture so binds, through its clear warrant or
by good and necessary inference.»
The
only account of his death has been given
by the prison doctor who wrote that after the sentence had been read out to Bonhoeffer and those to be hanged with him, he saw
pastor Bonhoeffer before taking off his prison garb, kneeling on the floor, praying fervently to his God.
The difference between the two rests, I believe, in the contrast between intentional, cohesive, conscience - shaping communities of identity and social solidarity, not
only in Utah but in the Mormon minority communities around the country, and Evangelical communities that are too often influenced
by raging pundits, talk radio, and TV shout - shows — and these voices sometimes drown out the
pastor's.
The documentary, which was produced
by Daniel Junge and Bryan Storkel, follows a number of
pastors (yes
pastors) who not
only promote MMA ministries at their church but are also fighters themselves.
I am convinced that anyone who teaches in a seminary gains a very important perspective
by teaching not
only full - time theology students but also laypeople and
pastors.
It met in the Vatican in 1869 - 1870, and its most notable decrees, later promulgated
by the Pope, declared «that the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of
pastor and doctor of all Christians,
by virtue of his supreme apostolic authority, he defines a doctrine of faith and morals to be held
by the universal Church,
by the divine assistance promised to him in blessed Peter, is possessed of that infallibility with which the Divine Redeemer willed that His Church should be possessed for defining doctrine regarding faith or morals; and that therefore such definitions of the Roman Pontiff are irreformable of themselves, and not from the consent of the Church»; and that the Roman Pontiff has «full and supreme power of jurisdiction over the universal Church, not
only in things which belong to faith and morals, but also in those which relate to the discipline and government of the Church spread throughout the world.»
But at the head were religious demands: «Each community should choose and appoint a
pastor... to teach us the Gospel pure and simple...» and this was preceded
by a statement that the demands were not intended as «revolt and disorder» and that they
only asked that «the Gospel be taught them as a guide in life».
They are like the great majority of ministers in this respect, for the
pastors also carry on their traditional functions with
only slight modifications despite the stir caused
by those who want to change the profession in some revolutionary manner.
Some people have
pastors who explain these things but I don't know why she sits alone amidst the bodies that the water left behind — bodies of houses, bodies of cars, bodies of boats, bodies of people — knees bent, arms clasped beneath bare thighs, held together
by the stiff embrace of a sob, or why the earth shook, or why the water came, or why she has taken off her boots, or why she sits alone amidst the bodies that the water left behind; I
only know that I don't want a
pastor who explains these things.
The J of the title was discovered in 1711
by Henning Bernhard Witter, an obscure Lutheran
pastor of Hildesheim, so obscure, in fact, that his role in the naming of this source of the Pentateuch was
only rediscovered in the present century
by the French biblical scholar Adolphe Lods.
Nevertheless, some themes emerge which form part of the overall thrust of the study and its suggested responses to modernity with which Faith Magazine would not
only wish to take issue but would also criticise as harmful to the project of the new evangelisation called for
by Pope John Paul and addressed
by Cardinal Ratzinger as a theologian and Pope Benedict XVI as the supreme
Pastor.
38 Herbert was convinced, as has been noted, that
only by a systematic program of visitation could the
pastor come to know his people as they «most naturally... are, wallowing in the midst of their affairs,» and it was
only by such intimate knowledge of their lives as could be gained in this fashion that he would be equipped to reprove and admonish them, and thereby lead them to mend their ways.39
There are Nigerians, and
by no means
only Muslims, who say President Jonathan is too close to some of the hugely popular «super
pastors» who have grown rich from their Pentecostal churches.
The young philanthropist bemoaned the arrant neglect on the office of the number 2 citizen of Benue State
by the Governor and observed that the
only offence the deputy Governor committed was that he was an Idoma man and that was why
Pastor Ortom decided to relinquish power to his fellow Tiv brother, Barrister Targema Takema who is not even the number 3 in the state hierarchy.
The story is hosted
by Greg Laurie, one of America's leading
pastors, who is not
only an avid McQueen fan, but also experienced a similar childhood.
After having all statements transcribed, Joseph Neuberger, was able to analyze the statements and provided the Crown with a detailed chart of material internal inconsistencies arising not
only from the deficient interviewing but tainting
by the
pastor who made the first disclosure to CAS and then police.