Further, such an assumption, Whitehead urges, dispenses with the necesslty to believe that the constancy of the velocity of light is pertinent to spatio - temporal structure, for that structure is predetermined
only by the existence in nature of interrelated spacetime frames (CN 193).6
Since then, he has dedicated his career to trying to find a sign — any sign — that can be explained
only by the existence of technologically advanced alien life.
Not exact matches
After an exhaustive analysis, the
only factor all companies had in common was that they had all reached profitability
by the second year of their
existence.
Was it the guys at Secret who launched the app, got uptake in the app, then were allowed
by investors to sell millions of stocks after
only six months of being in
existence?
And finally... The world's rarest passport is issued
by an order of medieval knights — and there are
only three in
existence.
Because the
existence of the implied call option means that demand «normally» would have pulled the index above 4,500, and was
only prevented from doing so
by the implied call itself.
The value of a Bitcoin is determined in part
by supply and demand — the system is set up so that there are
only a finite number of Bitcoins in
existence, which prevents the problem of people just «printing» more Bitcoins the way crumbling governments have in places like Germany in the 1920s.
The size and
existence of the modern state is limited
only by the ability to borrow money; an ability dependent on the continuing value of fiat paper money.
Joining a DOGE community will let you not
only know about this specific cryptocurrency but also increase its visibility online
by exposing it to all those users who might not have known its
existence.
The
only way to find compatibility in such a worldview is
by accepting a religion with no authority on the most meaningful matters of human
existence.»
The
only atheists I don't like are those that are offended
by my very
existence.
Evil persecutes God and his followers... but can not harm any of God's children or God who is
existence -
only when evil perverts them individuals or confused them individuals
by deceit can then harm mankind when the individual departs from the side of the lord our Heavenly God... San Peter denied Jesus one's or twice but never God himself... not once...
I'm not sure what I said to lead you to believe that I am «throwing out the most proven and fundamental laws of science» since I'm pretty sure that none of the laws that you mention describe a need for the past to be gone and the future to not exist yet, and I was
only forwarding a theoretical possibility with apparently good evidence as far as I can tell to address the question «Why would matter come into
existence all
by itself for no good reason?»
I would prefer death to my current
existence, if
only to help tight - assed prigs like yourself rake in the big bux you have earned
by lying and cheating your way through these tough economic times that people like you created almost singlehandedly whenever you got the chance.
The
existence of God can
only be dis - proven
by factual evidence, none of which has been produced against it.
That just as all the products we use came into
existence through a mind, these being consistent with reality, so likewise of not
only the earth with its marvelous ecological systems, but all the universe
by which we keep time, from the passing of one day to the passing of one year allowing to keep track of time, that all these diverse, but harmonious systems are the product of a Supreme Designer for the benefit and enjoyment of mankind.
Although she never reveals her real name (effaced now under the patronymic «Offred»), the Handmaid begins her tale in the old high school gymnasium
by recalling youthful «expectation, of something without a shape or name» (p. 3), preserving, like Israel in exile, the time of hope, and returning in memory to the sources of
existence as the
only way forward.
no one can disprove the
existence of any gods, especially those that have been placed beyond the reach of the corporeal
by their followers, yet it is likely that you consider your the
only.
Hence,
only the first interpretation is meaningful, and it can not be used to deduce from the
existence of (genuine) moral evil the nonexistence of benevolent omnipotence, since «whether the free men created
by God would always do what is right would presumably be up to them» (GPE 271).
By the way, Vic, if you really want to do this without sounding silly focus on the idea of sentience, which arguably is NOT necessary for evolution, but
only the
existence of something that mimics sentience.
While Tillich provides a system to overcome the subject - object dilemma of Cartesianism, he denies that Being - itself is actually increased or decreased
by events, i.e., it is not in process, and, therefore, does not share in human adventures.5 Camus» position implies that if there is a God, such a God would be tolerable
only if God is involved in the struggle of man's
existence.
And he who is begotten
by a progressive dying away from self, of him it becomes increasingly clear that he can less and less be said to be begotten, since he
only becomes more and more clearly reminded of his
existence.
But play serves this purpose
only incidentally and ex post facto, presenting
by its very
existence the possibility of a different social order.
Therefore true faith is radical inwardness or subjectivity, it comes into
existence by a negation of objectivity, and can
only maintain itself
by a continual process, or repetition, of negating objectivity.
In his essay «The Religious Meaning of Myth and Symbol,» Altizer continues this same theme: «The sacred can be actualized
only by means of a dissolution of profane
existence.
The recording of an external likeness was denounced
by the third - century neo-Platonist philosopher Plotinus, who refused to allow his portrait to be painted, in part because he believed it
only an «image of an image» (in true Platonist fashion), and in part because he rejected his material
existence, claiming that its mortal fragility demonstrated that it was essentially untrue and unreal.
I am saying, for one thing, that violence is the general rule for the
existence of societies — including the societies that call themselves civilized but have
only camouflaged violence
by explaining and justifying it and putting a good face on it.
Humani Generis
by Pope Pius XII is a recent exception, but in that letter, a scientific theory was touched on
only peripherally: that is, as the theory of evolution applied to the larger question of reason and its ability to reveal the
existence of a personal God and the spiritual soul.
The dissolution of this opposition takes place
only when each form of the Godhead,
by virtue of its inherent independence, dissolves itself in itself: «Therefore that element which has for its essence, not independent self -
existence but simple being, is what empties and abandons itself, gives itself unto death, and so reconciles Absolute Being with its own self.»
«My notion would be that anything which possesses any sort of power to affect another, or to be affected
by another, if
only for a single moment, however trifling the cause and however slight the effect, has real
existence.
The law was given not
only to outline human
existence by a revealed set of dos and don'ts, but also to turn the people Godward in every movement and moment of their lives.
First, it must again be stressed that the eschatological message of Jesus, the preaching of the coming of the Kingdom and of the call to repentance, can be understood
only when one considers the conception of man which in the last analysis underlies it, and when one remembers that it can have meaning
only for him who is ready to question the habitual human self - interpretation and to measure it
by this opposed interpretation of human
existence.
His celebrated saying that
existence precedes essence, once it is translated into classical terms, means
only that non-being precedes the essences formally constructed
by human thought.
Those who think God can not mean well toward us because he «sends» us suffering can prove their point
only by showing that there is a way to run the universe, compatible with the
existence of other real powers than just the supreme power, which would be more fully in accord with the totality of interests, or
by showing that God sends us the suffering while himself remaining simply outside it, in the enjoyment of sheer bliss.
Although the blindingly evidential etiology of the man's statements lay far outside these cloistered monastery walls, who, while being graphically illustrated
by the utterly impotent insanity of this monkish maelstrom, I'd still bet this whole monk - world thing owes its very inception and
existence to one woman and one woman
only,, the woman who first broke the heart of some long - ago - loser, some cowardly imbecilic pre-monk who mistakenly sought refuge on a rock - strewn and fallow hillside long long ago.
He is present to us
only in his absence, and to know the absent or the missing God is to know a void that must be filled with despair and rebellion, an Angst deriving from a ressentiment that is itself created
by an inability to bear a full
existence in the present moment.
It confirms how completely Christ in his coming shares our condition, for it is obvious that we are required,
by the terms of our
existence, to get
only glimpses into those larger questions which give our lives their greatest significance.
Not
only is the mutable world separated from its divine principle — the One —
by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not
only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual
existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.
Scientific discoveries in physics or biology do not disprove the
existence of God, but in my view do just the opposite
by uncovering some of awe inspiring complexities of this universe that could
only have come about through a creator.
This is the one and
only creation that can bring life and death
by simple
existence.
thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in
existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated
by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives
only when he treats them as prose and history.
The clown not
only stands outside and over against the sphere of ordinary
existence; he revalues it and refreshes it
by standing at the same time most deeply within it.
In effect, for Craig, the
existence of a personal Creator ex nihilo, and
only that, is established
by the argument.
Islam mentioned this for the longest time and as you can imagine, at a time when people had no access or means to verify those claims (people like yourself, opted to disbelief and argue about the
existence of God) but now that those scientific «discoveries» became realities and the same as supported
by the Quran (that was sent to Prophet Mohammed, Peace and Blessings be upon him), from God), it
only solidifies Islam as the true religion of God.
We need
only recall those moments in time of war when, wrested out of ourselves
by the force of a collective passion, we have a sense of rising to a higher level of human
existence.
Only by radically surrendering every form of self - contrived security and trusting solely in the grace of God, which transcends the world as its final ground and end, can men achieve an authentic human
existence.
These are not the
only possible or actual views of
existence after death, and we are licensed to criticize Hartshorne for speaking as if they were
by Hartshorne's own criteria of evaluation.
By speaking of «time» within the occasion, we are speaking figuratively, as we shall soon argue that there is no time within the occasion and that time comes into
existence only at satisfaction.
Under this view, becoming connotes
only the nontemporal process
by which something that does not yet exist comes into
existence.»
And the REASON they do so is because after considering the evidence, not proof but evidence, they have determined that this being revealed in scripture is
by far the most plausible explanation for not
only their own
existence but also for that of the entire universe.