Sentences with phrase «only come to place»

Work on my RAV4 is the reason I only come to place of purchase for service.

Not exact matches

Because the children come after school and the adults after work, music lessons happen only from 2 to 10 p.m. «Knowing how much I pay in rent,» he said, «it just kills me that nobody uses the place in the morning.»
Only after a new governor and deputy governors are in place in coming weeks will the nine - member board decide how to meet widespread expectations for the central bank to take more aggressive action to revive the long - moribund economy.
Rick Perry spent a ridiculous $ 6,035,705 in Iowa alone this election cycle — far more than any other candidate — only to come in a distant fifth place.
The news comes as Republicans grapple with the best way to dismantle the health law, including whether or not repeal should only occur once a replacement plan is firmly in place.
And the climate isn't the only topic when places like Florida and Texas come up: Those states also offer a lower tax burden, in addition to supposedly better living.
Employees say: «KPMG is a great place to work because not only do they place a great deal of emphasis on the value of working hard, but they also place emphasis on the value of enjoying the benefits that come along with this hard work.
When it comes to advertising a company as an exceptional place to work, job seekers only know as much as employers and employees tell them.
«If we were smart, not only would we be focusing on encouraging the best technologists in school to go down this path — with programs designed and incentivized — we would be fighting to become the place where the brainpower of the world wants to come to live.
It's only after you choose to leave a place of such aggressive and ferocious learning that you really come to appreciate what you had and what you largely took for granted because the benefits were so much a part of just being there that they blend into the overall environment.
[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way
An earlier filing might have been a telltale sign about the financial problems to come: Tesla disclosed that it had begun reimbursing Mr. Musk for his use of his private plane, justifying the cost by saying, «By paying only the variable expenses of Mr. Musk's private airplane, consistent with the reimbursement policy in place, we will recognize a cost saving as compared to the customary practice for an initial public offering road show.»
RBC Wealth Management research shows only 22 per cent of high net worth Canadians have an inheritance plan When it comes to giving and receiving wealth, most high net worth (HNW) Canadians are woefully unprepared to transfer their inheritance, with less than one - in - four having a full plan in place...
The economic gains from such deals come only partly from the efficiency gains that emerge from removal of distortions to prices; however, an important feature of these agreements is that they address the various rules under which trade and investment take place.
But even the most orthodox of Jews will admit that GeHenna (named after the dump outside Jerusalem that existed in the Valley of Hinnom and whilch was considered the most unclean of places, where the «fires never went out» and the «worm never died»... a reference seen in Isaiah...) was an idea adapted from Babylonian theology (taken from Zoasterism), not an idea originally developed in the Tanach (thus you will find references to «the world to come» and «tikkun Olam» only in the Talmud, not in the Tanach... which for Jews is not a problem since our view of «scripture» is not the same as a Christians).
But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria
Interpreting those same words as knowledge comes only from the Quran has led that once great civilization to a place of xenophobia and intellectual stagnation.
First, it seems that coming to consciousness (awareness that reality is not hetero - reality) provides to women - identified women not only a place to stand from which to make judgments but also from which to engage in a new cosmogonic endeavor.
I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.
In Ephesians we are presented with a stark reminder of the early church's understanding of the power of the risen Christ, who was placed by God «far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come.
Only when we lose the fear of losing God's love, and come to see that God loves us and forgives us no matter what, do we get to the place where sin no longer has the draw that it once did.
Though later wise men from the East come to Herod's palace to pay homage to the newborn «king,» they find him in the only place consistent with the rest of the biblical tradition: among the lowest of the low.
It is only the religious who come along and try to place a bunch of rules on our lives which God never intended.
The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak.»
In Ephesians, Paul writes: «Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen» (Ephesians 4:29) and «Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving» (Ephesians 5:4).
I sometimes feel that it is only when we come to the place where we need to ask the question that the answer has effect.
The early strata of the Old Testament are full of intimations that, far from being spiritually available to the seeking soul at any place or time, Yahweh was to be sought only at his special shrines — «In every place where I cause my name to be remembered I will come unto thee.»
And sometimes it happens that they meet in an abandoned shrine, and place on the altar a stole which they still keep, and recite all the prayers of the Eucharistic liturgy; and then, at the moment that corresponds to the transubstantiation a deep silence comes down upon them, a silence sometimes broken by a sob... so ardently do they desire to hear the words that only the lips of a priest can efficaciously utter.
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.
The only places where anything like a usage parallel to those characteristic of the synoptic tradition are to be found are John 3.3, 5; Acts 14.22; and the references to inheriting the Kingdom or enjoying the blessings of the Age to Come in the Pauline corpus.
everything in the universe evolves, not only life forms but also memes, Religion is a meme so it also change in conformity to its era or time of its conception as faith.Because in pre scientific times thousands of years ago, the scientific method of approach or philosophy has not existed yet, myth or merely story telling is considered facts, The first religion called animism more than 10,000 years ago believed that spirits or god exists in trees, rivers, mountains, boulders or in any places people at that time considered holy.hundreds of them, then when the Greeks and Romans came, it was reduced to 12, they called it polytheism, when the Jews arrived, it was further reduced to 1, monotheism.its derivatives, Christianity And Islam and later hundreds of denominations that includes Mormonism and Protestants flourished up to today.So in short this religions evolved in accordance to the scientific knowledge of the age or era they existed.If you graph the growth of knowledge, it shows a sharp increase in the last 500 years, forcing the dominant religions at that time to reinterprete their dogmas, today this traditional religions are becoming obsolete and has to evolve to survive.But first they have to unify against atheism.in the dialectical process of change, Theism in one hand and the opposing force atheism in the other, will resolve into a result or synthesis.The process shall be highlighted in the internet in the near future.
If a particular deity, like the God of Israel, says, «Only build one place of worship» then this God wants it to be difficult for His people to come worship Him.
From Ryan Lizza's enlightening profile in The New Yorker, I learned that Michele Bachmann's influences include spiritual and political mentors who preach the literal «inerrancy» of the Bible, who warn Christians to be suspicious of ideas that come from non-Christians, who believe homosexuality is an «abomination,» who portray the pre-Civil War South as a pretty nice place for slaves and who advocate «Dominionism,» the view that Christians and only Christians should preside over earthly institutions.
In the first place, communication has come to be considered only from the point of view of its instrumental character.
Coming from a place where religion and govt are supposed to be separate, I don't understand why the governmentally - enforced law that is supposed to act for everyone, needs to be tied to religious law that only relates to some.
Politics takes money — and that kind of money only comes from the elites of the system currently in place — and they won't sacrifice their lucrative positions to placate what they see as nothing more than an angry mob that they hope will soon disperse.
The basis of your belief system appears to be that, you will go to a place of eternal fire and torture, unless you accept that 2000 years ago god sent a piece of himself to Earth in human form (Jesus) knowing in advance that this Jesus would live, be crucified, died, then come alive again, then ascend to heaven to rejoin himself, and that this was the only way that humans could be cleansed of the evil that is inherent in them because a rib woman was convinced by a talking snake to eat an apple.
God's people didn't know how all the details would fall into place, and they didn't exactly know that He was coming to only set up a Kingdom of Heaven, not a kingdom of the earth and flesh, but they were led by God's grace to trust Him toward their justification, righteousness, and salvation.
Max Oelschlaeger has come to the conclusion that only as the church brings its teaching to bear can the needed changes take place.
About the only place where Republicans want fewer regulations and less power is when it comes to what they believe is their right to pollute anything they want, discriminate against anyone they want or drill where they want.
AsI came to separate who I was as spirit and soul from my ego or flesh and the latters coping mechanisms the inimacy with a few others became a place i not only went to for encouragement, transparency and to heal that inner child but also a place for clarity, to be remided who I really am, where those who've come to know me see me, help divide through the bone and marrow per se.
This is only the tip of the iceberg melt... the pope is speaking of things to come,,, the likes of Mr. Limbaugh has his place in the ash - pile of history
And where the hell do you find gay marriage being supported in the Bible... the only reference that comes to my mind is Sodom and Gomorrah... and if memory serves... those places were DESTROYED.
Unfortunately, most of the traditional ones come from another era, another culture, a time a place and a context which seem only distantly related to us in these modern days whether we have been brought up in the West or the East.
what I found a really great website that only talks about Gods love and forgiveness, and it helped me to come out of a very dark place I was in a few months ago.
While I do not demand the above verses to be a requirement for what the Church has come to call «tongues», there is yet a place in Him that we can reach, if only from time to time, where we are refreshed and renewed, a place where lwords aren't necessary and we flow with Him through an inner connection.
It is presumptious of you to infer that only the religious can be moral; fact is, my morality would seem to come from a much deeper place than that of those who need religious prompting.
He considers it entirely appropriate for biologists to be concerned not only with how biological traits came about but also with what specific organic features are for, even though most scientists and philosophers of science place questions of purpose outside the realm of research.
If those promises were only figurative of what was to come (dispensationalists and others also believe they are figurative, but not only figurative) then the nation of Israel, and thus the Jewish people, hold no functional place in God's future plans.
The only places in which a general account of the coming to be of the human being is implicit are in pp. 290 - 296, and 528 - 531, extending my remarks to other living things, none of which do I believe to be intelligible either in their nature and behaviour or in their origin in purely physicalistic terms.
a b c d e f g h i j k l m n o p q r s t u v w x y z