With Jesus Feminist, Bessey's a modern - day Moses, seeking to not
only free a Church held captive by dogma but also to redeem generations of women who have been stifled and silenced far too long.»
Not exact matches
«Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions
only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should «make no law respecting an establishment of religion, or prohibiting the
free exercise thereof,» thus building a wall of separation between
Church & State.»
Trey — I would have a very hard time attending a
church where Cindy and I weren't recognized as a couple, treated as a couple, and not
only free, but comfortable and even encouraged, to be ourselves, just like any other couple in the
church.
During Marine Corps bootcamp, the
only real «
free time» I had was Sunday during
church.
I for one enjoy
free will to research the Universe and push for the big answers that the
church can
only have faith in.
It can
only be met by a robustly evangelical Catholicism that proposes the gospel in a compelling and courageous way, and that insists that public authorities permit the
Church the
free space to be itself, make its gospel proposal, and offer the service of charity to others.
Without the old confidence in the faith and the intellectual foundations of the
Church, the room itself fades away and slips from existence — leaving
only the window: a strange,
free - floating pane of glass, hanging somehow in mid-air.
But what the
church is really about is a
free ride and the
only way to pull this off is to control the masses.
Living in low - income housing, teaching
free literacy classes to refugees, setting up basketball camps for bored inner - city kids: all of it had a few costs for me personally, sure, but the holy buzz of pats on the back from friends and
church people, and the feeling that I was the
only person really getting what Jesus was saying — this more than made up for doing without.
... The Jews (just like the
church now) got flippant concerning divorce... I feel Jesus didn't have to mention homosexuality because the Law was clear to any Jew at that time... Paul had to mention it because he was an apostle to the Gentiles who I think were more prone to homosexuality behavior... I'm though not as learned as you... just my thought after 15 years of thinking about this issue... The
church has a sacred duty to all... even gays... we need a unified loving answer to give them... but it must be the truth... because
only the truth can set us
free...
With lyrics like, «My lover's got humour... I should've worshiped her sooner» and «My
church offers no absolution... She tells me, «Worship in the bedroom,» The
only heaven I'll be sent to... is when I'm alone with you,» you're saying that sex is more
freeing, more real, more human, more worthy as a site of worship than any
church.
For Christians, then, to recover and understand the meaning of the command to have «no other god,» it is necessary first to recognize that the victory of the
Church in history was not
only incomplete, but indeed set
free a force that the old sacral order had at least been able to contain; and it is against this more formless and invincible enemy that we take up the standard of the commandment today.
By stepping away from public education it also
freed me from needing a
church that imparts teachings to my children... I don't need a
church for that yet I can see why people would want or need that if they think that
only an institution such as a
church can do that.
Thus in the state all democratic elements are meant to counteract compulsory membership, while in the
Church free association is not
only an end but actually a presupposition.
I would suggest that
only when you are
free from the blinding authority of the bible and the
church will any clarity come as to what «god» means.
Only the
church organizations and legal aid groups were interested more generally in achieving a
free marketplace of ideas.
As I think about it more, to me, it's not like a
church charging an access fee as you are still keeping nakedpastor
free (at least for now) but charging
only for those who want something more intimate.
I should qualify that «completely and rightly
free» statement to reference
only those that serve in «ministerial» roles pursuant to Hosanna - Tabor Evangelical Lutheran
Church and School v. Equal Employment Opportunity Commission...
Only then will the
church be
free to join the attack on those underlying causes as it ministers to the immediate victims.
«The theology of every age must be sufficiently strong and
free to hear, calmly, attentively, and openly, not
only the voices of the
Church Fathers, not
only the voices of its favorites, not
only the voices of classical antiquity, but all the voices of the past in its entirety.
• Which brings to mind an observation by G. K. Chesterton: The
Church «is the
only thing that
frees a man from the degrading slavery of being a child of his age.»
It is natural that, by reason of the exceptional contacts which have enabled me, a Jesuit (reared, that is to say, in the bosom of the
Church) to penetrate and move freely in active spheres of thought and
free research, I should have been very forcibly struck by things scarcely apparent to those who have lived
only in one or other of the two opposed worlds, so that I feel compelled to cry them aloud.
But
only those who repent from their sin and believe that Jesus Christ has atoned for it and
freed them from it are His Body, the
Church.
Otherwise, the descendants of the Reformers would find themselves in exactly the error of which Karl Barth so relentlessly accused the
Church of Rome — not permitting the Bible to remain free, sovereign over all ecclesiastical interpretations of it, so that the church may be always and only a hearer, not the master, of the word o
Church of Rome — not permitting the Bible to remain
free, sovereign over all ecclesiastical interpretations of it, so that the
church may be always and only a hearer, not the master, of the word o
church may be always and
only a hearer, not the master, of the word of God.
This is not
only because of the universal principle that death precedes resurrection, but also because the
church has adopted certain Satanic values and goals and the
only way to break
free from our enslavement to these values is to die.
People aren't born into the
church in America; they are born
free, becoming
church members
only if they choose to be.
Today not
only the laws but also the customs that once shielded Sunday from most commerce are disappearing, and Christians» day of worship and rest is not automatically «
free» for
church and family.
secondly he was not the
only one in the
church who was a «non believer» many others do not «believe» as well as myself and yet non of us saw a problem with something that was being done out of respect and unison for the majority not for just one person opinion, and last, no one ever said he «had» to pray the
only command was to bow your head and stare at the ground counting how many toes you had for all we carried, do what you want if choose not to pray but just bow your head in uniformity not cry about it blow it up and change the way events happen — if you have and complaints or questions please FEEL
FREE to contact me
[email protected]
This is why so many come to the
Church only to get thier «Get Out of Hell
Free» card.
The
only difference was that in this
church, gay people were
free to attend openly, without one plea except that Christ had died for them.
The
only extent to which the
church accepts
free agency is to the extent that you chose to do EVERY little thing that the cult leadership of that
church tells you.
It may be an arrangement that factors out different aspects of the school's common life to the reign of each model of excellent schooling: the research university model may reign for faculty, for example, or for faculty in certain fields (say,
church history, or biblical studies) but not in others (say, practical theology), while paideia reigns as the model for students, or
only for students with a declared vocation to ordained ministry (so that other students aspiring to graduate school are
free to attempt to meet standards set by the research university model); or research university values may be celebrated in relation to the school's official «academic» program, including both classroom expectations and the selection and rewarding of faculty, while the school's extracurricular life is shaped by commitments coming from the model provided by paideia so that, for example, common worship is made central to their common life and a high premium is placed on the school being a residential community.
«Believing... that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions
only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their Legislature should «make no law respecting an establishment of religion, or prohibiting the
free exercise thereof,» thus building a wall of separation between
Church and State.»
It is an inescapable fact that when
free -
church men and established -
church men undertake to frame a joint statement about the relations of
church and state, they can come to agreement
only by a studied ambiguity or by a cautious avoidance of controversial aspects of the question.
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions
only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should «make no law respecting an establishment of religion, or prohibiting the
free exercise thereof,» thus building a wall of separation between
church and State.
Nate and I both went straight for my chili at the
church event because we knew it was delicious and didn't want to take our chances Plus with
only 1/2 cup of cheese and 1/2 cup of sour cream (and I used fat
free) mixed in we knew it wouldn't be too unhealthy either.
In 2004 - 2006 when I was insulted everyday to be a French doctor, and I coached low income people from an evangelical
church, for
free, and used my French guidelines, everyone lost weight, the women were sending the husbands, not
only to lose weight....
Next stop Notre Dame, where
free admission and
only a 15 minute lineup welcomed us inside to a
church like no other.
One of the most exciting and unique things about the xenosaga series is that you can look foward to seeing different character models with each new game because appearence of the characters change with each game, not because the characters have aged but for other reasons.There is one special thing that xenosaga episode three has that should have been in the other xenosaga games is the swimsuit mode because it allows you to watch movie scenes with the characters in there swimsuits but for some reason not all of the movie scenes in xenosaga 3 can be viewed in swimsuit mode, I guess it would have made the movie less serious or something.My favorite movie scenes in xenosaga are blue testament, white testament, KOSMOS verses Black Testament, any movie with Luis Virgil becaus ehe is my favorite character in the game because he's passionate and i don't think that he is a bad guy since he was able to brek
free from being a testament and the
only real reasons why he became a testament was because he wanted to be able to visit that old
church on miltia and to gain power to prevent death.I also love Luis Virgil and all of the movie scenes that he appear in becaus they are very dramatic.The best thing about the xenosaga series is thst the story is very dee, interesting, and shocking and anyone who has played the game in order from episode one through three will definitely say the same thing.There is no doubt that anyone who has completed episode one and two will be stunned when every secret and mystery is unraveled in episode three.The one thing that I can't seem to under stand is why do some of the characters have to travel back to the earth in the end, will shion and the gang make it back to earth or will there descendants finish the mission and find earth in the end, Chaos and Nephilim told the group that the key to saving humanity lies on earth, what I want to know is what is it and how will it be used to save the universe, Even in the end new mysteries arose and remained unraveled.If there is any one outher who has has the awnswer to any of these questions please let me know when you write you're review or else there has just got to be a xenosaga four on the way, (crying) they just can't leave the story end this way.The
only thing that dissapointed me about the game at first was the battle system because on the back of the case of xenosaga three said that the best aspect of the previous battles systems from episode one were combined to form a new battle system, If namco had really done this Xenosaga episode three would have had a better battle system in my opinion because I belive that the best aspect of xenosaga episode one were the special atacks wich are better than the those of episode three and the best aspect of episode three as the break system wich was also better than those of episode three.I think that namco should have given xenosaga episode 3 the battle system of episode 2 combined episode ones style of special attack, but doing this would have probably made the battle system of xenosaga episode three boring because the same old tactics would have to be used in a new game and the battle system most likely would not be as realistic as it is but it would probably be cooler.However the ability to summon all four Erde Kaisers including the new Erde Kasier Sgma my most favorite summon in the world at will and use new Ether and Tech attacks along with the new Counter and Revenge abilities gave xenosaaga episode three more than boost that it needed to have an descent battle systemThe E.S battle system of xenosaga episode 3 is way more better than those of episod one and two though, I must say that Namco really outdid themselves with the E.S battle system of xenosaga episode because the other E.S battle system from the two previos games weren't good, luckily they made up for it with the character battle system.In episode one I never really wanted to use anA.G.W.S, lucky for me they were optional but in episode two sadly it is manatory that you pilot an E.S to progress in the game in Episode three you piloting an E.S is also mandatory to progress in the game but the difference between the three episode is that will be sorry in episode three you will ge glad that you are using an E.S because their battle system is extremely cool.Xenosaga is most definitely one of the besrt RPG games in the world andit is far more better than any final fantasy game that Square Enix has ever made but for some reason it still score lower than Some Final Fantasy and other Sqare Enix games on this site.I bet that if xenosaga was actually named Final Fantasy and had a subtitle it and if it wre made by sqare Enix it would have probably been more famous and it would have scored higher even though it is still the same gameIn the end with every thing being written said and done all i can say is that I feel more at peace now that I have defended this underated game.All I have to say now is that TURN BASED GAMES RULE!
Only Christian faith as a whole constitutes the answer to this question: the goodness of creation, the drama of sin, and the patient love of God who comes to meet man by his covenants, the redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the
Church, the power of the sacraments, and his call to a blessed life to which
free creatures are invited to consent in advance, but from which, by a terrible mystery, they can also turn away in advance.
The people in that country are few, for
only a small part is sufficiently
free from ice to be habitable; but the people are all Christians and have
churches and priests.