Sentences with phrase «only gave me problems»

This only gave me problems for a few minutes in canyon missions.

Not exact matches

But other kinds of VR can reinforce the problem by giving a viewer only a specific version of the events (Tom Kent of the Associated Press has written about some of these ethical challenges).
It's good to give employees these options because «one thing you don't want to do is require people to report only to their supervisors, because unfortunately that may be the person who they have a complaint about,» says Lisa Guerin, an attorney specializing in employment law and the author of The Essential Guide to Workplace Investigations: How to Handle Employee Complaints & Problems.
It also faces potential problems in the northern English city of Sheffield where its license has been suspended and in Brighton, southern England, where local officials extended the firm's license for only six months to give them more time to consider the outcome of the dispute in London.
Of course, you can always ask for references, but the problem with references is the candidate only gives you people's names who are part their alliance.
«McKinsey's way of solving problems will not only make you survive within the company, but give you the edge, the competitive edge, when working in other companies,» Wang says.
By giving them this for free, you show them what life could be like if only they can overcome their problem.
Even though users might have multiple, nested problems, they might anticipate that a given product will help them overcome only a few specific issues.
Giving the CPPIB a larger role would be only one of several potential recourses to mitigate the problem of Canadians» failure to save for retirement, says Wiseman, who stresses that it's ultimately up to policy - makers to decide.
Given the talk of replacing the tax on exports with one on imports would only drive up the problems the chains face, as their cost of goods would jump significantly.
Another problem with the email above is that the only way that I can advance is to give them 15 minutes.
The problem is that, virtually across the board, only one approach is employed, with little to no thought given to the problem that the business is looking to solve and the effectiveness of the approach being taken.
This book will give you dozens of new and fresh green ideas about how to not only market your business responsibility, but break new ground in solving the world's most pressing problems — AND beat the pants off your competitors.
The problem is that the Fed is only willing do what central banks were founded to do — finance government deficits — to give to the banks.
The big problem with this website is that the data only goes back to 1972 which only gives us 46 years of data.
I have absolutely no problem with Poligomy it is the whole «an Angel gave golden plates (which have never been seen) to Joesph Smith» thing plus the whole women as subserviant to men aspect of LDS and the «inner circle of MEN only in the temples running everything» that make it hard for me to accept.
I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.
I only mean to say that, given their reality, given their circumstances, that was the way they chose to deal with that problem.
But slavery is only an image, an emblem, an example of the more general problem: how to actualize on this earth the great religious and moral insights that have been given to us.
It's only a game, I am sure they go to the park and throw something around for fun.Just play ball and try not to bet on it for money, problem solved, I am sure the kids don't give a rats Azz what day it's, Just adult being party poppers as usual.
If people would only transfer the attention they give to people who want to be called pastors to Christ alone as their Pastor / Shepherd, we may not have this problem.
In Adam's estimation, the whole problem begins with God («you gave») and is centered on the other («she gave») and only in the end gets to the self («I ate»).
Not only will this approach allow us to overcome the manipulation which can occur when one arbitrarily chooses one text over another on a given moral problem, but it also respects the very real cultural differences that exist between our age and antiquity.
How often do we quote the truth at people, giving them a verse, or a pamphlet, or a book, thinking we have solved another problem, saved another soul, when in fact, we have only made the problem worse?
When somebody needs help I not only give them real help, I generally think about their problems afterwards and hope that they get resolved.
For Whitehead explicitly states in the only review of another's book he ever made: «I think that the formalist position adopted in that chapter [Introduction to Universal Algebra], whilst it has the merit of recognizing an important problem, does not give the true solution...» (SPTC5: 239).
I only have a problem when I see Christian hypocrisy and Christians trying to usurp my freewill that they claim is God given.
We must give ourselves unstintingly to causes likely to fail, causes whose success would only open the way to new problems.
He gives only slight attention to textual problems, so that the commentary has none of the marks of the older, forbidding commentaries that have the feel of a phone book.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
Well said brothers sisters, the only problem is this, you forgot to give the people the scripture that says adultery takes your right to heaven.
While Karl Popper is generally given all the credit for «solving» the problem of induction through the deductive notion of «falsification,» it is my own judgment that Whitehead's is the only account of induction and causality that can respond to Hume while preserving a commitment to empiricism, experience, and that stubborn grain of realism that remains deeply and perhaps forever imbedded in the scientific enterprise.
This is one, and only one of the major problems with language: it can hide the truth while giving the appearance of revealing it.
Even when the present reflections give an answer or at least sketch one, they are intended as an introduction to the new set of problems which are only gradually opening out before theology.
The need for prophetic churches arises not only because of the structural connectedness of the church to society implied in the fabric image, but also because little will happen to transform society if attention is not given to specific issues, problems, and examples.
The prevailing understanding of the subordination of Love under the dominant role of divine Power that we have been encountering in the history of western Christian thought not only failed to resolve what the philosopher Leibniz termed the «theodicy» problem but, in fact, explicitly gave rise to it.
Problems arise only when a desire to teach becomes stronger than a desire to learn; when we give up sharing for proselytizing.
Globalization and free markets are not without their problems, but they are the only real hope that the laboring poor have of raising themselves out of misery by giving them the opportunity to tap into world markets not only to offer their labor to more bidders but to avail themselves of the goods and services the rest of the world has to offer them.
For example, only 37 percent of the modernist Catholics held pro-life positions on abortion and more than half gave economic problems top priority.
That is why giving the far right so much control of the Republican party is only going to be a bigger problem over time.
Attempts to deal with mental health or to plan training programs in mental health without recognizing the interconnection between the mind and the body not only give a limited view of health and illness, but can hinder efforts of clergymen who counsel individuals with behavioral problems.
Each of these schemes has its advantages; on the whole the last is probably best, since it provides for a certain variety in the over-all program and makes it possible for those who attend not only to take part in one large meeting where the whole group is stimulated by consideration of a single topic over a considerable period of time, but also to share in special «interest groups» which will give them the opportunity to follow up lines of thought that particularly interest them or to explore problems that are peculiarly relevant to their own needs and concerns.
Those who claim to be Christian strive to follow the model he gave (one of total non-violence) and his teachings which incude love for neighbor and, more importantly, help other to put their hope — not in man's various pitiful efforts to rule themselves, all which have fallen way too short (since man was not created to rule man)-- but rather in God's Kingdom... the only true panacea to ANY and ALL of today's worldwide problems.
«God is love»; «God so loved the world that he gave his only begotten Son» — against that background you are right in feeling that the problem of evil reaches its most difficult form.
For the rest, we can only suggest that thirst must often have been a critical problem in the wilderness years; that names of people and places were subjects of acute interest because the name was deemed to be appropriate in meaning to the object named; that Israel may, therefore, on occasion have renamed a site (or, by a greater or lesser modification in sound, given the old name a new, Hebrew meaning) significant for her own experience there; and that Massah and Meribah represent the merging of two similar stories.
It is the purpose of this volume to present certain studies of the gospel at the point where the oral tradition was being crystallized in writing; and for this reason we shall pay chief attention to the Gospel of Mark, though the other early source or cycle — Q, the «Sayings Source» — will also engage our attention now and then, But we can not deal with that source in detail at present; indeed, we shall not have the time to deal adequately with Mark, and can study only some of its leading features and the problems to which these give rise.
I don't think it's so much about the levites being paid for their service it's about us doing what's right toward Pastors that must feed and tend to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes to war at their own expense.Or who goes to war but pay for their clothes, guns, etc.No one because the goverment if that country provide these things because of the soilders service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going to hospitails, prisons, and house calls to pray for the sick and shut in, going to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their service either don't know they need to be paid and need to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have to use the old testament to show that we should support out pastors.You don't use the law, love tells me to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law to support the levites who didn't have all the responsibilities of Pastor today.Church rent, gas for vans of thd church, insurance fir the church and church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the church or vehicles, not to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose to give because I love GOD and man.Again we don't have to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.
Solving problems and planning intelligently for the future requires knowledge and know - how that only advanced science and technology can give us.
Usually those who give this diagnosis urge that our only hope is more science more technology, more expert knowledge to solve the problems of war, population, hunger, pollution, energy shortages, and so on.
Opting for sugar laden, chemical and caffeine filled drinks will only give a short, unnatural burst of energy, wearing down our adrenal glands and contributing to serious long - term health problems.
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