I remember having similar feelings of emancipation, of starting over, from scratch when I first began to realize the evangelical faith I had inherited was not
the only kind of faith there was.
Not exact matches
I'm sure there are many like me who believe that we have deep
faith and call Jesus friend and teacher, but I have to say, I can
only hope that my arms and hands could show that
kind of mercy and love.
I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden
of guilt, shame and magnified suffering that comes from the
kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if
only the one praying has enough
faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any
of a hundred different gotchas that can be called upon to justify the lack
of an affirmative answer.
No sooner had I finished my piece for
Faith magazine's last issue (in which, my readers may recall, I encouraged Polish Catholics to keep themselves at arms length from the secularised and indifferentist ethos
of many English dioceses) than news emerged that one English bishop at least had done something to try to address the problem, and that he had in the process aroused the
kind of secularist hostility which is, I strongly suspect, — certainly in this country — the
only really reliable sign that the Catholic Church is being faithful to its vocation.
We do not just go to the world; rather, we bring with us beliefs which determine the
kind of data we select.2 The traditional distinction between reason and
faith in which the scientist uses
only the cold light
of reason while the theologian uses the light
of faith is not strictly true.
The
only «peace» that
kind of thinking aka «
faith» brings anyone, is the feeling
of well - being brought upon by the relief that they are now validated as being better than others.
With and
only with these men, and
only on the basis
of their affirmation
of faith, could Christians and the church hold dialogue on matters
of this
kind.
Is he, then, here constructing an «ideal scene» in which the conditions for belief as based on «sight» are as favorable as they could possibly be,
only to suggest that such belief is not, in the end, the most important or permanent
kind of faith?
When some
kind of sociopolitical activity is the important thing,
faith in Christ is
only a means.
If I were on trial, I would hope the jury is made up
of people who
only accept proof, not the
kind that believe something on
faith.
i wonder whih god will be more pleased with its slave — the one who murdered a man for his beliefs or the one who allowed his follower to die for his
faith either way — god is a man made belief system that is only a few thousand years old — and in that time, no one single thing has killed more humans, than a man claiming to know the will of some kind of god Faith is good thing, faith in one's
faith either way — god is a man made belief system that is
only a few thousand years old — and in that time, no one single thing has killed more humans, than a man claiming to know the will
of some
kind of god
Faith is good thing, faith in one's
Faith is good thing,
faith in one's
faith in one's self.
Martyrs
only produce more
of their
kind, more will be added to the
faith if the Iranian government follows through with this.
His reply is that a
faith of strong convictions is needed, because
only faith of that
kind will be able to inspire a movement for cultural and political change.
The alleged subordination
of the gospel to Karl Marx is illustrated, for example, by charging that «false» liberation theology concentrates too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on «material» poverty and neglecting other
kinds of poverty; that this leads to a «temporal messianism» that confuses the Kingdom
of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting
of the reality
of personal sin; that everything is reduced to praxis (the interplay
of action and reflection) as the
only criterion
of faith, so that the notion
of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.
The question we are putting is a real one
only if it is possible, at least in the individual case, for there to be an inculpable apostasy
of that
kind, at least supposed or taken to be apostasy, for,
of course, the man in question would remain a believer, because in possession
of the «infused habitus
of faith», but he would be a believer who was mistaken in thinking himself not to be one.
What
kind of message does it send if we pressure privately owned businesses — which cater to people
of all
kinds of faiths and backgrounds — to
only acknowledge our own beliefs?
But
faith will never be modified; it will remain as it was prior to the creation
of first human, during all these generation, it is now and it will be till the end... whether a human accepts it or deny it... these accepting and denying comes under «free will» that is given
only to the human
kind among the entire creation...
«
Only a minority
of Protestant adults evidence the
kind of «integrated, vibrant, and life - encompassing
faith congregations seek to develop,» the study reports.
Nietodarwin wants freedom
of religion
only for atheists not for any other
kind of faith.
Your comments are
kind of funny... my whole point is that I am not the
only person who knows the truth about how women are treated in the
faith community — ask thousands
of people and you will find out.
For them «
faith» is a steady setting
of the will on God in commitment or surrender; and the
only kind of love that is truly «religious» is the intent
of the will on another's good.
I would rather have this
kind of faith in God, than placing my
faith in educated scholars who claim superior, accurate Bible knowledge, since
only God CAN know their hearts and true intentions.
For such people metaphor not
only promises more than it can deliver, but its promises are too often grounded on false consciousness, so that a loss
of faith in it is the beginning
of wisdom — perhaps the philosopher Richard Rorty's discovery (bad news for Haeckel and his
kind) that out there there is really no «out there.»
They are not ultimately autonomous... but they have a relative autonomy, an autonomy always threatened by demonic forces precisely because God wills to preserve here a sphere for the free decision
of faith which is the
only kind of victory he wills to have....
Gnosticism is a world - opposing form
of faith in quest
of a salvation that can be reached not by an eschatological reversal
of the world or by a mystical dissolution and transformation
of the world but
only by the most radical
kind of world - negation.
In the present book I have spoken
only incidentally
of the «case» for prayer; my purpose here is to make suggestions about the actual practice
of prayer, including the question
of its effectiveness, the various
kinds of praying in which we may engage, the significant exercise
of private prayer and
of public prayer, the way in which the Lord's Supper (or Holy Communion or Eucharist call it what you will) sums up all our praying, and finally the point
of prayer in the total context
of Christian
faith itself.
From the opposite viewpoint, from the left, Jaspers and Ogden can argue, in effect that
faith - knowledge is
only a special
kind of historic knowledge.
Thirdly, there is knowledge
of Jesus
of Nazareth which is significant
only in the context
of specifically Christian
faith, i.e. knowledge
of him
of a
kind dependent upon the acknowledgement
of him as Lord and Christ.
He sees with absolute clarity that the most essential repudiation lying at the heart
of the whole deconstructive enterprise is a theological repudiation, and thus, as he feels, the one
kind of faith (in unfaith) may be countered
only by another
kind of faith.
The
only way you can rank players is by the positions they play not this
kind of random grading which is done in bad
faith aimed at denigrating some
of our loyal players who have done such a fantastic job for the club this season.
All
kinds of theories have been expounded as to why Leicester are in freefall especially since
only one
of last season key performers, N'Golo Kante, has moved on: manager Claudio Ranieri has lost the
faith of his players; confidence is wafer - thin; workrate has plummeted; too many players are living on their laurels.
Only 30 per cent had no objections
of any
kind to state funding for
faith schools.
However, according to medical research this
kind of spiritual approach is effective
only when combined with a sincere
faith in a powerful but at the same time loving and carrying God.
While very few online dating services Christians use are exclusively â $ œChristianâ $, this
kind of format allows one to meet and date
only those
of like - minded
faith.
The film failed to repeat the performance
of its
kinder, gentler (if equally tin - earned)
faith - based counterpart I Can
Only Imagine — which is still holding strong at No. 4, by the way — opening with a splat at No. 12 with $ 2.6 million on 1,693 screens, a dismal $ 1,553 per - theater average.
«U.N.I (You And I)» from And the Winner Isn't «Love and Lies» from Band Aid «If I Dare» from Battle
of the Sexes «Evermore» from Beauty and the Beast «How Does a Moment Last Forever» from Beauty and the Beast «Now or Never» from Bloodline: Now or Never «She» from Bombshell: The Hedy Lamarr Story «Your Hand I Will Never Let It Go» from The Book
of Henry «Buddy's Business» from Brawl in Cell Block 99 «The Crown Sleeps» from The Breadwinner «World Gone Mad» from Bright «Mystery
of Love» from Call Me by Your Name «Visions
of Gideon» from Call Me by Your Name «Captain Underpants Theme Song» from Captain Underpants The First Epic Movie «Ride» from Cars 3 «Run That Race» from Cars 3 «Tell Me How Long» from Chasing Coral «Broken Wings» from City
of Ghosts «Remember Me» from Coco «Prayers for This World» from Cries From Syria «There's Something Special» from Despicable Me 3 «It Ain't Fair» from Detroit «A Little Change in the Weather» from Downsizing «Stars in My Eyes (Theme From Drawing Home)» from Drawing Home «All In My Head» from Elizabeth Blue «Dying for Ya» from Elizabeth Blue «Green» from Elizabeth Blue «Can't Hold Out on Love» from Father Figures «Home» from Ferdinand «I Don't Wan na Live Forever» from Fifty Shades Darker «You Shouldn't Look at Me That Way» from Film Stars Don't Die in Liverpool «This Is How You Walk On» from Gifted «Summer Storm» from The Glass Castle «The Pure and the Damned» from Good Time «This Is Me» from The Greatest Showman «The Hero» from The Hero «How Shall a Sparrow Fly» from Hostiles «Just Getting Started» from If You're Not in the Obit, Eat Breakfast «Truth to Power» from An Inconvenient Sequel: Truth to Power «Next Stop, The Stars» from Kepler's Dream «The Devil & The Huntsman» from King Arthur: Legend
of the Sword «Have You Ever Wondered» from Lake
of Fire «I'll Be Gone» from Lake
of Fire «We'll Party All Night» from Lake
of Fire «Friends Are Family» from The Lego Batman Movie «Found My Place» from The Lego Ninjago Movie «Stand Up for Something» from Marshall «Rain» from Mary and the Witch's Flower «Myron / Byron» from The Meyerowitz Stories (New and Selected) «Longing for Summer» from Moomins and the Winter Wonderland «Mighty River» from Mudbound «Never Forget» from Murder on the Orient Express «Hold the Light» from
Only the Brave «PBNJ» from Patti Cake $ «Tuff Love (Finale)» from Patti Cake $ «Lost Souls» from The Pirates
of Somalia «How a Heart Unbreaks» from Pitch Perfect 3 «The Promise» from The Promise «Kaadanayum Kaalchilambe» from Pulimurugan «Maanathe Maarikurumbe» from Pulimurugan «Stubborn Angel» from Same
Kind of Different as Me «Dancing Through the Wreckage» from Served Like a Girl «Keep Your Eyes on Me» from The Shack «On the Music Goes» from Slipaway «The Star» from The Star «Jump» from Step «Tickling Giants» from Tickling Giants «Fly Away» from Trafficked «Speak to Me» from Voice From the Stone «Walk on
Faith» from Year by the Sea
This indicated to me that she was terrified
of what it would mean to her conservative Christian
faith that mankind could be powerful enough to make the
kind of changes to the Earth that
only God was supposedly allowed to make (Noah's flood, for example).