Sentences with phrase «only living member»

In Twilight Princess, the Princess Zelda of the time appears to be the only living member of the Royal Family of Hyrule, as seen in her flashback scene at the throne during Zant's attack.

Adapted by Peter S. Beagle from his 1968 novel of the same name, The Last Unicorn centers on a horned creature (voiced by Mia Farrow) believed to be the only living member of her magical species.

Not exact matches

They only feel the risk, living with an emotionally consumed and unavailable family member.

But only 46 % believe unions do a good job of improving their members» lives as well as the lives of others — in spite of data that proves the contrary time and time again.

Netflix description: «A ruthless outlaw terrorizes the West in search of a former member of his gang, who's found a new life in a quiet town populated only by women.»

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This is denying a person access to life changing capital and making an otherwise capable member of society dependent on systems that will only hurt their credit and ability to pay further.

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The relationships you forge here and during the members only live events are priceless.

Anytime the largest member (bitcoin) gains 30 % in value and still ends up being the weakest major performer, the crypto bull market is not only off life support, it is alive and in recovery.

Gym members across the UK will have the opportunity to have more help not only with their fitness, but with life in general.

As a member of the Church of Jesust Christ of Latter Day Saints, I Know that Jesus Christ is my redeemer, my advocate with the Father, and He is the only Way, Truth and the Life.

The acute sufferings of that time brought to a head the misgivings about God's providence in history which had been aroused by long - continued misfortunes and disappointments; for these sufferings not only fell upon a people which had made sincere and persistent efforts to observe the law of God in its corporate life, but they fell most heavily upon the best members of the community.

Since the belief system of a parish includes not only its formal creeds but also the meanings it assigns to itself and its members as finite bodies, to learn about a church's world view — what it believes is really going on in life — one must listen to the church's stories about its own body and those of the members who constitute it.

He vetoed the consumption of prawns, those bizarre other - worldly creatures which no member of the faithful had ever seen, and required animals to be killed slowly, by bleeding, so that by experiencing their deaths to the full they might arrive at an understanding of the meaning of their lives, for it is only at the moment of death that living creatures understand that life has been real, and not a sort of dream.

Matthew 18 described how the community could live as a free congregation of brothers without having any members placed in positions of superiority and control, held together only by brotherly service, imposed upon all» (Schweizer, p. 398).

After only a few conversations it was evident that a catechetical approach — one in which I would ask what an informant understood about some credal tenet such as the Trinity or salvation — did not plumb the richness of that member's perception of life.

We only presuppose it to be that form of society which grants its members the greatest possible freedom and participation in its life and decisions, in accordance with their intellectual, cultural and social condition.

The Church for them is not only the sacramental intermediary of grace and the teaching authority for the true statement of the hidden mysteries of God, but also has a pastoral power by which it can contribute quite considerably to determining the concrete action of its members in the tangible and sober reality of everyday life.

One of the curious contrasts between Jonah and the sailors in Jonah 1 is that Jonah, a prophet of God, a member of the chosen people, refuses to pray to God when his life is threatened, but the pagan, idol - worshiping sailors not only pray to their own deities, but also pray to Yahweh when they learn that it is He who sent the storm.

Grace is a powerful thing but to live a life of non-repentance only to use the «get out of jail free card» in one's dying breath is a twisted concept that has been theologically exploited by Evangelicals in order to «get the numbers up» and provide family members of those who have died with a warm feeling that their loved one made the right choice at the end.

Members will continue to act as if only pastors have been called to a Christian vocation if pastors do not engage them in an examination of the expectations that control their lives.

The only cure for this crippling influence is a strong and independent organized teaching profession, whose members are protected against outside interference in the performance of their professional functions and who recognize and accept their responsibility for dealing knowledgeably and impartially not only with the proximate issues of life but also with the ultimate concerns of faith through which the particulars of life gain their deeper significance.

Jesus only lived a single lifetime called to specific roles, as members of the body of Christ we are called to apply the Truths he revealed to us to many more roles.

There are, for example, highly conservative evangelical or fundamentalist Christians, including one ranking member of Pat Robertson's presidential campaign team, who oppose capital punishment on the grounds that responsibility for life and death belongs only to God, and that society should never cut short any person's opportunity to repent or embrace faith.

Or some hear the gospel as a metaphorical message about how to live a better life in the here and now and view any talk of after - lives, eternal damnation, and saving as only metaphor that tends to get abused when it is used to stir up fear in order to get converts and tithing members.

You can't measure which is more true or better solely by seeking how much members of each group live up to the standards of only one of those groups.

Man will never be a «God», but was created to live on the earth forever, with only a limited number of 144,000 going to heaven (Rev 14:1, 4) to serve in the official capacity of «kings and priests» as members of God's heavenly kingdom.

While Orthodoxy has rejected the idea that the Church in any specific location should include only members of a particular culture or nation, it has asserted that the Church can so penetrate the inner moral and spiritual life of a people that all of them in some sense belong to the Church.

Suddenly, not only are you coping with that tragedy, but you find yourself in a dispute with doctors or other family members over your loved one's care, a literal matter of life and death.

Paying attention to what is happening in people's lives, whether it be an escaped dog, a broken water pipe, or sick family member offers opportunities to not only help them, but to also build relationships with them.

Every institution of human society is wounded and lessened by the disharmony and greeds of sin - that «law within my members» that contradicts the Unity - Law, «the law of God», which being a Law of Life and working only to the fulfilment of life, «delights me according to my inward man» (Life and working only to the fulfilment of life, «delights me according to my inward man» (life, «delights me according to my inward man» (Rom.

If my congregation only had a month to live, I would want all the members to be together as much as possible.

Mormon's don't do this for people that are living, only the dead relatives of members of their church.

Only the family members of God can establish the cellular cosmologies of all living realms to finally evolve mankind's celestially megalithic cellular omnivore races.

They discovered that 30 percent of the members think of God's intervention in their lives as only occasional but dramatic.

Unless there is a new approach to the role of churches in relation to the family life of members, programs designed for «Christian families» will only reinforce unrealistic expectations about «the Christian home.»

-- Even though it's only a week and a half old, in this experiment, those who are deeply religious and claim to be «Good people of God» who should love all their fellow humans have removed the income from this man's life with complete disregard for the well - being of his family members as well.

Surprisingly few current members are county natives; only 5 percent of the Methodists have lived there from birth, and about 30 percent of the Baptists.

Only in a tradition where adults continue to refer to the family life of individual church members as «the Christian home» would pastors, educators, and theologians have continued to believe for so long that parents are more important than the church is to the faith of children.

A maximum of «live» coverage of the telephone should be provided during the week with the electronic recording «secretary» used only when staff members are not available.

There are plenty of such excellent statements — formulated largely by ministers and adopted by the denominations, the Federal Council, and the World Council of Churches — to which we have as yet only faint approximations in the political and social life of the rank and file of church members.

Beguines, as these communities were called, not only secured the lives of members but contributed to society by running hospitals and schools, by spinning and sewing.

Bishop Azariah of Dornakal, in theologically justifying the rejection of the reserved minority communal electorate offered by Britain to the Christian community in India, spoke of how the acceptance of it would be «a direct blow to the nature of the church of Christ» at two points — one, it would force the church to function «like a religious sect, a community which seeks self - protection for the sake of its own loaves and fishes» which would prevent the fruitful exercise of the calling of the church to permeate the entire society across boundaries of caste, class, language and race, a calling which can be fulfilled only through its members living alongside fellow - Indians sharing in public life with a concern for Christian principles in it; and two, it would put the church's evangelistic programme in a bad light as «a direct move to transfer so many thousands of voters from the Hindu group to the Indian Christian group» (recorded by John Webster, Dalit Christians - A History).

This work can only be accomplished by the agency of Christ because to Him alone does it belong to be the food and life of man, present ontologically to each of His members.

Each member of the church is part of the work crew on God's construction site, and each person only grows into Christlikeness as they discover the ministry to which God has called them and start practicing it in their life.

As someone who was raised within the evangelical camp (not strictly fundamentalist, however), and now lives anew within the broader Christian church (the only true church, the Body of Christ, whose members strive to follow Jesus in Spirit and in truth), I can surely appreciate what Hugh, Tara and Jeannie are talking about.

The approach stresses that in understanding communication effect one must consider not only the influence of the message being communicated but also the use being made of the message by members of the audience as they actively seek, select, and interpret communications necessary for the satisfactory management of their lives.

When we preach to a congregation in a particular community in this country, we are very much aware that members of our congregation are concerned, not only about the issues of the local community, or about those relatives who live with them, but also about loved ones who may be far away.

Not only does narrative convey the experience of corporate existence, it also characterizes the continuing form of symbolic interchange among members.14 The rich discourse that constitutes congregational life occurs almost entirely in story form.