Sentences with phrase «opened a universe of»

«Being able to bring those stories to life using the services of IngramSpark has opened a universe of opportunities for us and for our community of storytellers.»

Not exact matches

And the massive amount of consolidation that's swept over the Canadian media sector in recent years — Bell, Rogers and Shaw have a lock on much of the market — has created openings for a nimble, smaller player that can fill niches in a TV universe overwhelmed by me - too reality shows.

Right on the heels of The Wolverine, which topped its opening weekend box office, it makes sense to get the fanboys itching for the next big thing in the X-Men universe.

Proved it can expand the Star Wars universe with Rogue One, opening up the potential for scores of new movies and licensable characters, content, and merchandise

While the original program was piloted in the independent advisor community, CSSCS has now opened up its educational doors to a wider universe of advisors, legal, CPAs, estate planners, tax advisors and Human Resources professionals.

But I doubt you really are open to anything other than the false security of an atheistic mind set that erroneously believes the universe just happened, in all its intricacies, randomly and without intent.

If you're open to the possibility of gods being real somewhere in the universe, then you're agnostic.

I'm open - minded to the possibility of there being gods somewhere in the universe.

The physical universe is not a mere shadow, it is a drama of billions of actors, some minute, blindly moving atoms, some living plants and moving animals, and some intelligent body - persons enacting an evolutionary history whose scenario still remains open to the future.

But, for all intents and purposes, that is good enough, unless one truly wishes to reject the observable universe as a whole (which is a whole different can of worms, which I will not open).

in truth the «accountability» consists of sauna's with one of my vicar friends and a couple of others, a monthly trip to the pub to discuss life, the universe and everything, a few close christian relationships which are open and honest.

You can open yourself up to all of the possbilities in the universe and realize just how mysterious and strange life really is.

Maybe opening your minds to the real world and reading other material instead of the bible which has been rewritten over and over again by who knows will give you a better idea of our world and universe.

For these, and those who have followed since, to respond to the Spirit of the universe, which is God, is to give up the security of habitual, customary and socially approved actions and to live in terms of a radically new and open future.

Might it not still be the case that, given his theology, his universe remains «semi-open and partially predictable» — as George Kampis has suggested, in explicit contrast to the closed, predictable Leibnizian system on the one hand, and to the open, unpredictable, unfinished - in - every - dimension system of Bergson on the other?

(Liberal religion refers to open and ongoing revelation, interconnected relationship grounded in love and never coercion, an understanding of our responsibility to assist the arc of the moral universe in bending toward justice, and our understanding that there are resources both human and divine that make it possible for us to do so.

Quite different is the new impulse to keep minds open to the boundlessness of the created universe.

That perhaps there is logic to at least be open to consider the possibility that us, life, nature, the universe, and everything may have come about through design in some sort of fashion or another and just because you may not understand it all doesn't necessarily mean that that there is no purpose behind it all.

Now, while this does not directly demonstrate the existence of God, it does open up a whole world beyond the material universe and so it makes the average atheist refreshingly ner vous that his own position is nothing like as secure as he, misguidedly, tends to think it is.

Religious persons are scared little children who are frightened of their own shadows and if they had their way we would never open the closet door of the universe and explore, we would be sitting on our hands in the corner sniveling with fear.

But, if you don't accept that God created everything, then your mind is open to all the possibilities of the universe.

At one point as we dwell in the past we might find a point in our evolution where something put us on the path of where we are today or created us out of nowhere but until then creationism is simply a dream wished up by those who refuse to be more open minded about the universe we live in.

Atheists have eyes wide open and appreciate the amazing diversity of life and the incredible mysteries of the universe.

This time a door has been decidedly forced open, giving access to a new and supposedly inviolable compartment of the universe.

In none of these cases was there any intellectual insanity or delusion about matters of fact; but were we disposed to open the chapter of really insane melancholia, with its hallucinations and delusions, it would be a worse story still — desperation absolute and complete, the whole universe coagulating about the sufferer into a material of overwhelming horror, surrounding him without opening or end.

Even if the specific theories of contemporary physicists concerning the anthropic principle turn out to be scientifically unacceptable, a theology of revelation is obliged nonetheless to emphasize that the universe is at least in some way open to such promise from its very inception.)

This will be of primary importance in re-evaluating the very definition of nature; for «nature» in such a universe can never be wholly static but is always dynamic, always open to development - given the dynamic nature of the causative environment in which each being subsists.

«The discovery of a particle consistent with the Higgs boson opens the way to more detailed studies, requiring larger statistics, which will pin down the new particle's properties, and is likely to shed light on other mysteries of our universe.»

It challenges the hegemony of traditional religious world views, calls human beings to assume their rightful role in shaping history, and opens the door to a pluralism of symbolic universes.

Rather it is the opening of the universe to the very possibility of a truly historical mode of existence.

That perhaps it may be logical to be open to the possibility that the great complexities of life, of nature, of the universe could possibly be because it was designed, and just because you may not understand it all doesn't mean that there is no plan or purpose behind it all.

Open your eyes & see the beauty of a sunset, the colour & viariety seen in flora & fauna, the order in the universe, the intricacy of the human brain c / w hardwiring of a sense of fairness & empathy, the conscience & the love we are capable of demonstrating for others!

As a former agnostic of purportedly Hebrew descent, I would like to encourage you to look at the reality of our universe with as much objectivity as possible and with utmost open - mindedness and honesty ask:» Is there God, and if so, who or what is right?»

We may be able to explain the workings of the sun to some degree scientifically, but the origins of the universe are still wide open — just unproven theories so far.

The scope of the Spirit's work is as wide as the universe, yet not so cosmic that it can not find a home in every heart where the gospel word opens the way.

The universe, as scientific study has disclosed it to us, is open to this kind of subtle and vigorous movement of spiritual power working in and through human nature.

Most atheists I know are very open to their being thousands of possible explanations for the universe.

May we not go so far as to say that the contemporary myth of New Testament times, with its three - storied universe of heaven, earth, and hell, left open the door for the idea of transcendence?

Also, keep an open mind to that God made all elements that make up this universe finite, even though we are incapable of seeing its limits, for we are also finite, yet, He Himself is infinite!

The new horizon, which first opened fully to view in 1957 with the launching of a man - made space satellite, is the mastery of the whole universe!

When the woman touched Jesus she sensed the serenity and vitality of one who was open to himself, to others, and to the universe.

«Ordering the world at a spontaneous level of story telling implies that the search for coherence in the universe is not futile; it testifies to a primal conviction that reality lays itself open to being ordered in a comprehensible way» (John Navone, Towards a Theology of Story [Slough, England: St. Paul Publications, 1977], 39).

Soon LHC (large Hadron Collider) will open a whole new realm of mystery and magic of parallel universes and the wisdom of the gods will be open to us.

I love it when the universe delivers conversations / ideas / emotions / moments / people / art at the precise moment when I am most open to them, and everything just flows as one down a meandering river with strong currents and pockets of stillness.

Augustine says that the opening words are already the answer to the prayer, for we can ask nothing greater than to approach the Lord of the universe as Father.

When we open ourselves to it, we sense our deep at - homeness in the universe, derived from our acceptance by the loving Spirit who is the source and wellspring of life.

If god created the universe, then he could have designed it to «break down» differently when humans «disobeyed» as they were bound to do in the silly situation put forth in the opening chapters of Genesis.

Griffin lists the similarities between Open free will theists and process free will theists as agreements that (a) the criteria for judging theological positions are broadly biblically based, rationally consistent, and consistent with the best knowledge of the contemporary world, (b) God is the supreme power and is perfect in power, (c) God created our universe, (d) God is active in nature and human history, (e) God is a personal, purposive being involving temporality and response to the world, (f) God is essentially love rather than power, and (g) there is salvation after death (10 - 14).

Their attitude is akin to that of the scientists who probe through their respective disciplines into aspects of man's environment, but with a difference: the scientists are confident that, if they are persistent and employ the right methods, they can enlarge man's knowledge of what they believe is an orderly universe and open the dangerous possibility to the utilization of the universe by men.

When you get in this reactive, authoritarian position after a while, saying the same arguments over and over, you stop looking at all the wonder of the universe that is open to a man or woman of reason.