Sentences with phrase «opens images of»

Art opens images of the world which have been seen by the eyes of the artists soul... creating a new world to love.
(Please be patient while video loads) This opening image of this video is the brown dwarf binary CFBDSIR 1458 +10 and was obtained using the Laser Guide Star (LGS) Adaptive Optics system on the Keck II telescope in Hawaii.
The opening image of «Café Society» sets the tone: a breathtaking shot of an impossibly clear - blue swimming pool at dusk, surrounded by elegant people in formal wear.
Though the opening image of their boat wading through peaceful waters of Australia might call to mind a tourism commercial, their lives are far from idyllic.
The opening image of «Carol» is a close up of a street grate.
At the eye of the drama is Keaton's Thomson undergoing the mother of all meltdowns, the opening image of a dying star a pre-emptive suggestion that Riggan's interior crisis may be happening at a cosmic level.
Fakery is promised in the opening image of The Mercy.
The juxtaposition of the unheated, industrial New York gallery space with the bright, open images of L.A. is striking, and, according to Cooley, entirely intentional.

Not exact matches

In honor of the 100th anniversary of the Christmas Truce, The Open University has created a collection of images from throughout World War I of soldiers participating in friendly games of soccer.
One of the most exhaustive directories of open - source images, FreeImages is my go - to resource when I'm working on new web projects.
Now, the Palace has opened «The White Garden» in its Sunken Garden to complement the exhibition, «planted with flowers and foliage inspired by memories of the Princess's life, image and style,» according to the Palace's website.
In my opening essay for Fortune «s The Future of the Image series, I made the case for the rise of visual literacy as people increasingly substitute photos for text.
From Amy Purdy's walk during the opening ceremony, to the many awesome celebrations and amazing displays of athleticism, here are the best photos of the Rio Paralympics from Getty Images, the Associated Press, and Reuters.
The hackers embed an image of an attachment used in the past into each phishing email, but configure the image to open not the attachment but, rather, a phishing page that looks like a Google login.
Spectators and athletes from all over the world watch the opening ceremony of the XIIIth Winter Olympic Games in Lake Placid.STAFF AFP / Getty Images
«It's no surprise we are seeing a rise in «stories» on platforms like Snapchat and Instagram, as this format consists of linkable images and videos with the flexibility to vary content in several ways,» said Eric Dahan, Open Influence CEO and co-founder.
The clip opens with the sound of a school bell and image of children on a bus, then cuts to Trudeau saying: «I'm actually not in favour of decriminalizing cannabis, I'm in favour of legalizing it.»
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The clip opens with the sound of a cash register and an image of Canadian money, then cuts to Trudeau saying: «The budget will balance itself.»
Mr. Kalanick's resignation opens questions of who may take over Uber, especially since the company has been so molded in his image.
Images of the iPhone 8 which a state - run Chinese website says burst open due to a swollen battery — one of growing no.
So, rather than having multiple versions of the same page, multivariate testing rotates different elements on the same page, for example, the headline, the call - to - action, the image and the opening paragraph.
The Muslim council opened its Hollywood bureau after 9/11 to counter negative images of Islam in popular culture.
After posting the image with the caption, «This is a cupboard that can never be opened,» the image of got more than 12,000 likes and more than 600 comments, with people from around the world talking him through the impossible task of opening of the cabinet.
It is too long to quote in full here, but one has only to think of a few of the powerful and particular images that situate the joy of the «swinger of birches» within the real and fallen world: the ice like broken glass, the trees bent by weather, the face that «burns and tickles with the cobwebs / Broken across it,» and the eye watering «From a twig's having lashed across it open
Col 1:15 - 16 These verses can not be affirming the Trinity because they open with Christ being «the image [eikon] of the invisible God.»
Last week's opening ceremony for the Pyeongchang Winter Games featured a truly incredible display: hundreds of illuminated drones flying together to create images in the sky.
Every image opens an avenue of reflection on the mysterious business: prayer is music and manna and «the soul's blood,» and finally, simply, «something understood.»
If at times the descriptions of Foyer communities conjured up images of kaftan communes of the 1960s, these were held at bay by repeated assertions of Marthe's adherence at all times to the Church's Magisterium, of each Foyer opening only at the invitation of the local bishop and of snippets of Marthe's such as «Mass is not an obligation... it is a necessity!»
All these images and others as well need to be brought out into the open, examined, and dealt with as a part of the preaching curriculum.
The dominant image of the Protestant ministry is of the preacher in the pulpit with an open Bible before him, which involves a rejection of certain aspects of medieval Catholic theology and practice, and results in some cases in pathological distortion of the preacher - pulpit - Bible image.
Well according to the Bible, which is the word of God as he breathed it and therefore not open to interpretation, He made Man in his image so he must be a Man.
I have indeed attempted to interpret and defend the basic Reformation image of the ministry, with its representation of preacher before open Bible on pulpit.
When we look at the combined elements of this image, I contend that we are viewing the essence of ministry as administering in exactly the sense that the image of open - Bible — pulpit — preacher gave us the image of preaching.
Having now set forth at least the principal meanings and symbolic implications of the dominant Reformation image of the ministry, we may return to a comparison and contrast of this image with that of the medieval period: preacher — pulpit — open - Bible in relation to priest - before - altar.
In his book Third - Eye Theology (Orbis, 1979) he focuses on the image of the third eye in the teaching of the Japanese Zen master Daisetz Suzuki, who suggests that the aim of Zen Buddhism is to open up a vision of life that is usually clouded by our ignorance, a vision that will enable us to see ourselves as we truly are.
A reanalysis of the shepherding idea, however, demonstrated at once that there was no clear - cut and agreed - on cartoon comparable to the preaching image of open - Bible — pulpit — preacher.
The image includes the elements of preacher, open Bible, and pulpit.
The new story will be more open and will renounce the powerful image of complete unification as the goal.
These two images opened up the field of communication studies, allowing it to overcome its isolation in the social sciences and investigate the relationship between expressive forms and the social order.
His teaching method, as I remember it, was simply to engage in reflective close readings of the Shakespeare tragedies and comedies, delineating their rich texture of image and metaphor and opening up their complex central themes — moral, philosophical and religious.
The sphere of existence opened up by Marxism is a mirror image of Naziism.
Three decisive points are made in the three images here: the heavens are opened; the Spirit descends, giving Jesus power to perform his work; and the voice of God speaks, defining Jesus as a unique Son of God.
He has given us an image, apparently visual, of the revealer, the Holy Spirit, who is represented as a dove: «He saw the heavens opened, and the Spirit descending... Like a dove», (Mk.
At the same time, it opens the way for theologians more decisively guided by the distinctive character of biblical faith and of Christian symbols and images to appropriate the achievements of process thinkers into their own understanding.
We need to discover what the images meant originally, within the life situation of the speaker and the hearers, and this opens up the possibility of interpretation for our own day.
This image of the Jewish people as «elder brothers» and the Jewish religion as «intrinsic» to the mystery of the Church touches» with tenderness and mercy» a wound that has remained open for two thousand years.
Thus (and Germanus is quite open about this) the prohibition of graven images delivered on Mount Horeb became invalid from the moment that God manifested Himself in the flesh, sensible not only to hearing but to sight.
Man constantly makes false gods, but by virtue of the image of God he can judge them.28 This ability to judge false gods does not give man a vision of the true God, but it opens the door for a true revelation.
It is only after the negation of the ecclesiastical and intrapsychic images of Jesus and primitive Christianity that we ourselves are thrown into the open space where genuine questioning, and hence freedom and truth, becomes possible.
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