Art
opens images of the world which have been seen by the eyes of the artists soul... creating a new world to love.
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This opening image of this video is the brown dwarf binary CFBDSIR 1458 +10 and was obtained using the Laser Guide Star (LGS) Adaptive Optics system on the Keck II telescope in Hawaii.
The opening image of «Café Society» sets the tone: a breathtaking shot of an impossibly clear - blue swimming pool at dusk, surrounded by elegant people in formal wear.
Though
the opening image of their boat wading through peaceful waters of Australia might call to mind a tourism commercial, their lives are far from idyllic.
The opening image of «Carol» is a close up of a street grate.
At the eye of the drama is Keaton's Thomson undergoing the mother of all meltdowns,
the opening image of a dying star a pre-emptive suggestion that Riggan's interior crisis may be happening at a cosmic level.
Fakery is promised in
the opening image of The Mercy.
The juxtaposition of the unheated, industrial New York gallery space with the bright,
open images of L.A. is striking, and, according to Cooley, entirely intentional.
Not exact matches
In honor
of the 100th anniversary
of the Christmas Truce, The
Open University has created a collection
of images from throughout World War I
of soldiers participating in friendly games
of soccer.
One
of the most exhaustive directories
of open - source
images, FreeImages is my go - to resource when I'm working on new web projects.
Now, the Palace has
opened «The White Garden» in its Sunken Garden to complement the exhibition, «planted with flowers and foliage inspired by memories
of the Princess's life,
image and style,» according to the Palace's website.
In my
opening essay for Fortune «s The Future
of the
Image series, I made the case for the rise
of visual literacy as people increasingly substitute photos for text.
From Amy Purdy's walk during the
opening ceremony, to the many awesome celebrations and amazing displays
of athleticism, here are the best photos
of the Rio Paralympics from Getty
Images, the Associated Press, and Reuters.
The hackers embed an
image of an attachment used in the past into each phishing email, but configure the
image to
open not the attachment but, rather, a phishing page that looks like a Google login.
Spectators and athletes from all over the world watch the
opening ceremony
of the XIIIth Winter Olympic Games in Lake Placid.STAFF AFP / Getty
Images
«It's no surprise we are seeing a rise in «stories» on platforms like Snapchat and Instagram, as this format consists
of linkable
images and videos with the flexibility to vary content in several ways,» said Eric Dahan,
Open Influence CEO and co-founder.
The clip
opens with the sound
of a school bell and
image of children on a bus, then cuts to Trudeau saying: «I'm actually not in favour
of decriminalizing cannabis, I'm in favour
of legalizing it.»
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The clip
opens with the sound
of a cash register and an
image of Canadian money, then cuts to Trudeau saying: «The budget will balance itself.»
Mr. Kalanick's resignation
opens questions
of who may take over Uber, especially since the company has been so molded in his
image.
Images of the iPhone 8 which a state - run Chinese website says burst
open due to a swollen battery — one
of growing no.
So, rather than having multiple versions
of the same page, multivariate testing rotates different elements on the same page, for example, the headline, the call - to - action, the
image and the
opening paragraph.
The Muslim council
opened its Hollywood bureau after 9/11 to counter negative
images of Islam in popular culture.
After posting the
image with the caption, «This is a cupboard that can never be
opened,» the
image of got more than 12,000 likes and more than 600 comments, with people from around the world talking him through the impossible task
of opening of the cabinet.
It is too long to quote in full here, but one has only to think
of a few
of the powerful and particular
images that situate the joy
of the «swinger
of birches» within the real and fallen world: the ice like broken glass, the trees bent by weather, the face that «burns and tickles with the cobwebs / Broken across it,» and the eye watering «From a twig's having lashed across it
open.»
Col 1:15 - 16 These verses can not be affirming the Trinity because they
open with Christ being «the
image [eikon]
of the invisible God.»
Last week's
opening ceremony for the Pyeongchang Winter Games featured a truly incredible display: hundreds
of illuminated drones flying together to create
images in the sky.
Every
image opens an avenue
of reflection on the mysterious business: prayer is music and manna and «the soul's blood,» and finally, simply, «something understood.»
If at times the descriptions
of Foyer communities conjured up
images of kaftan communes
of the 1960s, these were held at bay by repeated assertions
of Marthe's adherence at all times to the Church's Magisterium,
of each Foyer
opening only at the invitation
of the local bishop and
of snippets
of Marthe's such as «Mass is not an obligation... it is a necessity!»
All these
images and others as well need to be brought out into the
open, examined, and dealt with as a part
of the preaching curriculum.
The dominant
image of the Protestant ministry is
of the preacher in the pulpit with an
open Bible before him, which involves a rejection
of certain aspects
of medieval Catholic theology and practice, and results in some cases in pathological distortion
of the preacher - pulpit - Bible
image.
Well according to the Bible, which is the word
of God as he breathed it and therefore not
open to interpretation, He made Man in his
image so he must be a Man.
I have indeed attempted to interpret and defend the basic Reformation
image of the ministry, with its representation
of preacher before
open Bible on pulpit.
When we look at the combined elements
of this
image, I contend that we are viewing the essence
of ministry as administering in exactly the sense that the
image of open - Bible — pulpit — preacher gave us the
image of preaching.
Having now set forth at least the principal meanings and symbolic implications
of the dominant Reformation
image of the ministry, we may return to a comparison and contrast
of this
image with that
of the medieval period: preacher — pulpit —
open - Bible in relation to priest - before - altar.
In his book Third - Eye Theology (Orbis, 1979) he focuses on the
image of the third eye in the teaching
of the Japanese Zen master Daisetz Suzuki, who suggests that the aim
of Zen Buddhism is to
open up a vision
of life that is usually clouded by our ignorance, a vision that will enable us to see ourselves as we truly are.
A reanalysis
of the shepherding idea, however, demonstrated at once that there was no clear - cut and agreed - on cartoon comparable to the preaching
image of open - Bible — pulpit — preacher.
The
image includes the elements
of preacher,
open Bible, and pulpit.
The new story will be more
open and will renounce the powerful
image of complete unification as the goal.
These two
images opened up the field
of communication studies, allowing it to overcome its isolation in the social sciences and investigate the relationship between expressive forms and the social order.
His teaching method, as I remember it, was simply to engage in reflective close readings
of the Shakespeare tragedies and comedies, delineating their rich texture
of image and metaphor and
opening up their complex central themes — moral, philosophical and religious.
The sphere
of existence
opened up by Marxism is a mirror
image of Naziism.
Three decisive points are made in the three
images here: the heavens are
opened; the Spirit descends, giving Jesus power to perform his work; and the voice
of God speaks, defining Jesus as a unique Son
of God.
He has given us an
image, apparently visual,
of the revealer, the Holy Spirit, who is represented as a dove: «He saw the heavens
opened, and the Spirit descending... Like a dove», (Mk.
At the same time, it
opens the way for theologians more decisively guided by the distinctive character
of biblical faith and
of Christian symbols and
images to appropriate the achievements
of process thinkers into their own understanding.
We need to discover what the
images meant originally, within the life situation
of the speaker and the hearers, and this
opens up the possibility
of interpretation for our own day.
This
image of the Jewish people as «elder brothers» and the Jewish religion as «intrinsic» to the mystery
of the Church touches» with tenderness and mercy» a wound that has remained
open for two thousand years.
Thus (and Germanus is quite
open about this) the prohibition
of graven
images delivered on Mount Horeb became invalid from the moment that God manifested Himself in the flesh, sensible not only to hearing but to sight.
Man constantly makes false gods, but by virtue
of the
image of God he can judge them.28 This ability to judge false gods does not give man a vision
of the true God, but it
opens the door for a true revelation.
It is only after the negation
of the ecclesiastical and intrapsychic
images of Jesus and primitive Christianity that we ourselves are thrown into the
open space where genuine questioning, and hence freedom and truth, becomes possible.