Sentences with phrase «order appears as»

Here order appears as a state of affairs in which the supportive structured society is adapted to prevailing circumstances such that the dominant ideal of its personal strand of mental occasions is least frustrated by the actual world of its environment.

Not exact matches

Instead, the command will need to «not appear as being part of the task at hand — which means the robot must think it's deciding to turn itself off instead of obeying the orders of a pesky human.

There's also a risk that bad advisers will make trades to appear as if they're doing something in order to justify their fees, says Davis.

Items that you'll need to include in the cash - flow statement and the order in which they should appear are as follows:

Every aspect of the survey can affect the outcome, including the phrasing used to pose the question, the order the questions appear on the survey and the options for how to answer, such as whether respondents are asked a yes - or - no question, or to rate their response along a scale.

Working to stop libelous claims from appearing online using legal methods, such as issuing cease and desist orders, are also effective in scrubbing the internet of many negative comments and stories.

As you tap each bubble, it gets numbered for the order it will appear in the post.

As reflected in correspondence with both SARAO and an FCM he used, the CME observed that, between September 2008 and October 2009, SARAO had engaged in pre-opening activity — specifically, entering orders and then canceling them — that «appeared to have a significant impact on the Indicative Opening Price.»

Appearing as though it is coming from the victim's phone, an email is sent to a family member claiming that their loved one has been kidnapped and a ransom needs to be paid in order to get them released.

The exact amount of the extra delivery fee appears above the menu as a separate line item before checkout and on the order receipt.

Trump's latest missive appears to be a response to commentators who wonder if the new White House chief of staff, John Kelly, would seek to curb the president's Twitter use as a way to help impose order on the governing process.

Shortly after Foundem.com went online, one executive issued an order: Henceforth, Google's own price - comparison results should appear at the top of many search pages, as quickly as possible, even if that meant disregarding the natural results of the company's search algorithm.

In case of an order that was placed where the limit price is greater than the above acceptance criteria, the order will appear as being accepted by the platform.

In the Press this was hailed as «Catholic hospital orders ban on abortion referrals» (Daily Telegraph), (etc. etc)... and finally in the Catholic Herald a leader appeared entitled «A Catholic hospital is saved» which went on to say «But the fact remains that, at last, an important Catholic institution in this country has managed to resist the pressure of secularisation — thanks, in part, to the leadership of the Cardinal».

... We were told that members of the Order of Malta who had opposed the secularisation of the hospital regarded this as a satisfactory outcome and had plans for the future of the Hospital now that a majority appeared to be in favour of Catholicity.

With the birth of objective knowledge, reality appeared as an objective order, and God was banished from the «real» world.

That is, if we wish to destroy, it is in order to defend our safety or our happiness or what appears to us as such.

In the diagram, in order for the fruit to appear at alpha, it can not appear in its omega presentation, that is, as fruit.

Another idea conflicting with the existing order of ideas may have negative truth - value, or appears as error.

At the beginning of the sixth century of the Hijrah, Muhammad Ibn Tumart — known as the Mahdi, that is, the Imam who is to come — appeared as a reformer and established a new state with the avowed purpose of reforming dogma and the social order.

As long as the New World Order appeared to be almost but not quite a reality, devotees of conspiracy theories could be expected to confine their activities to propagandizinAs long as the New World Order appeared to be almost but not quite a reality, devotees of conspiracy theories could be expected to confine their activities to propagandizinas the New World Order appeared to be almost but not quite a reality, devotees of conspiracy theories could be expected to confine their activities to propagandizing.

The order does not appear to address the issue of religious - owned companies (the bakeries and flower shops) being required to serve LGBTQ groups, as many expected it would.

As Bellah noted in his initial essay on the subject, civil religion in America seems to function best when it apprehends «transcendent religious reality... as revealed through the experience of the American people»; yet the growing interdependence of America with the world order appears to «necessitate the incorporation of vital international symbolism into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186As Bellah noted in his initial essay on the subject, civil religion in America seems to function best when it apprehends «transcendent religious reality... as revealed through the experience of the American people»; yet the growing interdependence of America with the world order appears to «necessitate the incorporation of vital international symbolism into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186as revealed through the experience of the American people»; yet the growing interdependence of America with the world order appears to «necessitate the incorporation of vital international symbolism into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186).

For the first time historical events appeared as radically particular, as confined in their meaning and value to the actual but singular process in which they occur, and thus as being wholly detached from a universal order or law.27

This creation order and its correlatives of headship and subjection appear in each passage [dealing with woman's ruling / teaching function in the church] just as they provide the one and only foundation for the role relationships in marriage.

Braff will appear as the main character, Alex Schuman, who quits his job as a journalist in order to become an entrepreneur.

From these considerations it becomes clear that mathematics, which superficially appears to have no relevance to the knowledge of human nature, actually affords important insights about human beings, not only as rational agents, but as persons with freedom yet also bound by necessities in the spatiotemporal order.

For one, the universe may only appear to have order, just as causation may only appear to actually exist, when in fact any given event may be said to have unlimited causes and we only limit are decision on what «truly» caused something to GIVE order to the universe — think about all the finger pointing that goes on every time something unexpected happens.

But in the New Testament the Kingdom appears as a reality experienced in the present, «The kingdom of heaven is among you and at the same time as other than this present order, «My kingdom is not of this world.

It seems not to be, but rather appears as a fluid order with all sorts of variety, looseness, types of structure, ragged edges, clashing swirling power.13 But to be anything at all is to share in the total society of being.

C. F. Evans notes: «As in this Gospel particularly the body of disciples begins to appear as a church under the discipline of the apostles, and the material is arranged for church use, so now the resurrection commission is in terms of church order — to make disciples, to baptize and to instruct.&raquAs in this Gospel particularly the body of disciples begins to appear as a church under the discipline of the apostles, and the material is arranged for church use, so now the resurrection commission is in terms of church order — to make disciples, to baptize and to instruct.&raquas a church under the discipline of the apostles, and the material is arranged for church use, so now the resurrection commission is in terms of church order — to make disciples, to baptize and to instruct.»

Rather, it appears ever more clearly as an ordered complexity».

Such assertions as those just cited appear to be Hartshorne's clear confession that, in order to be supremely interesting for man, his metaphysical knowledge of God requires supplementation from empirical sources, including Christian revelation.

McLoughlin proposes that the Fourth Great Awakening began about 1960, following the undeclared war in Vietnam, and that it has appeared at a time when once again we are seeking a new understanding of who we are, how we relate to the scientific worldview, and what is the meaning of the many domestic and worldwide crises that threaten our security, our sense of order, and our self - image as a mighty and righteous world power.

This is understandable, for religion probes beneath the surface of existence as it appears to us, in order to uncover the meaning of life in religious myth and symbol (Tillich).

The dipolar deity of process theology, as developed, for instance, by Lewis Ford, appears to fit rather well with Kauffman's «order for free.»

It could appear as a giant head over any city in America and give its orders.

At Jesus» time the scribes and the Pharisees often prayed publically, in order to appear as devout people in the perception of the folk.

Present states or movements in the inorganic arena appear to us to be determined totally by the history of past commotion in the macroscopic order as described by classical physics.

Some of these we have already noted as appearing in the Pyramid Texts or The Book of the Dead, but apart from these there have appeared many hymns of high order in praise of one or the other of the gods.

But one thing is certain, and it appears to me that its recognition in theory, and acceptance in practice, must be the sine qua non of any valid discussion and effective action affecting the political, economic and moral ordering of the present world: this is that nothing, absolutely nothing — we may as well make up our minds to it — can arrest the progress of social Man towards ever greater interdependence and cohesion.

That is, phenomenology in his view was an attempt to describe the phenomena as they appear to us in order to understand their essential meanings.

The connection between freedom and time (and between them and selfhood or personal identity) appears clearly in Sartre's insistence that the good novel present a self shaping an open future, not a puppet ruled by the past whose end is contained in his beginning: «But in order for the duration of my impatience and ignorance to be caught and then moulded and finally presented to me as the flesh of these creatures of invention, the novelist must know how to draw it into the trap, how to hollow out in his book, by means of signs at his disposal, a time resembling my own, one in which the future does not exist.

God intended equality among men; but «private property, slavery, imperialism, the State itself, appear in post-Fall society as regulations of God to preserve nature, which is always being disrupted by sin».26 Justice thus appears as the rough, necessary, coerced order of human societies which is not wholly antithetical to love, since it serves the purpose of God in the creation and history.

In order to see exactly what is at issue in the current debate, therefore, it will be important to be as clear as possible about the modifications of the «Berlin» type that appear to have led to problems now needing correction.

First, similar to Barth's contention, Thielicke maintains, «The fundamental order of creation and the created determination of the two sexes make it appear justifiable to speak of homosexuality as a «perversion»....

But this means that instead of leaving the demonic kingdom in peace we attack it here, there and everywhere, as witnesses of the resurrection from the dead, as instruments of the Spirit of God who does not share his sovereignty with idols but fetches his originally good creation back to himself in order that a new heaven may appear on a new earth.24

As a result of this perfect sacrifice, «Christ has entered into heaven itself, in order to appear now on our behalf before the face of God.»

If we take the widest possible range of objects (all that is possible) to constitute Being, our particular order appears less necessary in its constitution than fixed Nature as we find it.

But then, as the great clock in the hall struck midnight, one of Caesar's officials appeared and called the group to order.