Sentences with phrase «order by any reason»

Not exact matches

If your own people are active and willing participants, it's also likely that, in some cases, they've been encouraged by their managers and peers (theoretically within the bounds of reason and good taste) to create some of this material on their own in order to «authentically» help to tell your company's story.

Citing a blackout ordered by the authorities, Zemer also said nothing about the exact reasons for his client's arrest on Monday.

In order to support the continuity of senior leadership, we have employment agreements with Ms. Katz and Messrs. Skinner and Gold which provide, among other things, for payments to the executive following a termination of employment by the executive for «good reason» or a termination of the executive's employment by us without «cause.»

Once the Order had been enacted, owning gold became a federal crime, punishable by ten years in federal prison and a $ 10,000 fine; no individual, partnership, association, organization, or corporation could possess monetary gold, in any form, for any reason.

Please be advised that in accordance with the Order Amending the Claims Procedure Order granted October 30, 2015, if the Monitor intends to revise or reject a Claim, the Monitor shall notify the Claimant who has delivered such Proof of Claim or D&O Proof of Claim, as applicable, that such Claim has been revised or rejected and the reasons therefor, by sending a Notice of Revision or Disallowance by no later than December 15, 2015, unless otherwise ordered by the Court on application by the Monitor.

If your selling privileges have been removed by Amazon for any reason, such as order issues, customer service complaints, UPC / ASIN match issues, or reported policy violations, they may be eligible for reinstatement by appeal.

One often cited reason for the stock market rally at the end of the year is window dressing by investment funds — i.e., investment funds support prices at year - end in order to prettify their results — which has the purely coincidental side - effect of boosting bonus payments, which are often calculated at the turn of the year.

Religion in this case was people hearing the very real loving voices of other people, inspired to love one another for whatever reasons they might think they have, and attaching themselves to that love in order to deal emotionally with the struggles we face just by being human.

By Heidi: «The reason I said what I said is that Iâ $ ™ ve always believed that even atheism requires a type of faith in order to believe that it is the true state of things.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

Third, the song of reason's gift by which we understand the uses of nature to preserve and enhance the well - being of humanity» humanity being the part of creation that God became in order that we might become fully God's.

A nexus enjoys «social order» where (i) there is a common element of form illustrated in the definiteness of each of its included actual entities, and (ii) this common element of form arises in each member of the nexus by reason of the conditions imposed upon it by its prehensions of some other members of the nexus, and (iii) these prehensions impose that condition of reproduction by reason of their inclusion of positive feelings of that common form.

Anyone can infer correctly by reason alone that man is an intermediate being who both participates in and stewards the natural order.

«And to focus more precisely on the issue of «scientific evidence,» the sciences, ordered by their nature and method to an analysis of empirically verifiable objects and states of affairs within the universe, can not even in principle address questions regarding God, who is not a being in the world, but rather the reason why the finite realm exists at all.......

Consumers: If you refuse the delivery of your order for reasons under the Distance Selling regulations or you fail to take delivery because you have cancelled your contract under the Distance Selling Regulations, Religion Clothing will refund or re-credit you within 30 days for any sum that has been paid by you or debited from your credit card for the goods.

The artist, who dedicates himself to beauty, «teaches us that man can not be explained by history alone and that he also finds a reason for his existence in the order of nature.

The second issue that could have beenaddressed is that raised by Patrick FitzPatrick who saw the «deprecation of reason in order to make faith more acceptable'a s a difficulty in Newman's approach to his teaching of the illative sense.

What Holmes was fighting was not formalism but the natural law tradition, the philosophy that there is an objective moral order ascertainable by reason.

The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61

The orders of creation are givens that can be experienced and recognized by common human reason apart from faith and theology.

For the ancient Greek philosophers, if one may oversimplify, the world was governed and ordered by a cosmic principle of reason.

Because the reasons for the division between the Churches are so complex, there is no other way than to discuss each single cause by itself in order to remove or at least to weaken each obstacle to unity individually.

In order to fulfill itself, memory had to double itself by tending to the other direction — forward — and in the process a new space - time dimension was born, the noosphere, in which the future is attained by the foresight of reason.

This was vividly brought home to me recently, reading the vast work of academic moral philosophy On What Matters, by Derek Parfit, in which problems concerning the switching of trolleys from one rail to another in order to prevent or cause the deaths of those further down the line are presented as showing the essence of moral reasoning and its place in the life of human beings.

There is probably even an earlier anticipation in his account of the «multiplicity of Platonic forms» which is «given» for a particular actual entity: «This ordering of relevance starts from those forms which are, in the fullest sense, exemplified, and passes through grades of relevance down to those forms which in some faint sense are proximately relevant by reason of contrast with actual fact» (PR 43fC).

«In order to think,» he wrote in 1942, «we must claim for our reasoning a validity which is not credible if our own thought is merely a function of our brain, and our brains a by - product of irrational physical processes.»

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

It is by reason of the body, with its miracle of order, that the treasures of the past environment are poured into the living occasion.

The Greeks, by contrast, employed their growing powers of reason to order the world about them and then to discover the order objectively present in that world.

So that sequence of becoming God's child followed by understanding His requirements, for some reason we get those two confused and we think we have to keep requirements in order to be redeemed.

But such reform movements, as efforts to recover the genuine and liberative orientations of the modern experience of reason, were either ignored by the dominant modern cultures or, when they succeeded, they did so only because they adapted the dominative power techniques of manipulation and control typical of the social orders and cultures against which they initially protested.

At the same time, she writes in a later blog that the main point she wished to make in her earlier article is that atheists like her don't need belief in the biblical God in order to maintain certain ethical principles by reason alone, in the light of experience, and thus in a «conservative» manner.

Reason, in other words, was not employed to transform the structures of society in the direction of a more humane and just social order, but was instead coopted to justify various power interests profiting by the status quo.

For a number of reasons he is convinced that the established order today can be neither overthrown nor effectively challenged — the primary reason being that «the relevant decisions are made neither by the people at large nor by the official government, but by the private governments where effective power rests.»

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

It is, he reasons, by way of the day - to - day repetition of commonly accepted and uniformly executed social practices that there arises a certain consistency, and thus persistence, of social order in society.

It is indeed this capacity to exist, by belonging to a system of freedoms, which is postulated here; thereby is concretized «that perspective» (Aussicht), evoked from the beginning of the Dialectic, that view «into a higher immutable order of things, in which we already are, and in which, to continue our existence in accordance with the supreme decree of reason, we may now, after this discovery, be directed by definite precepts» (p. 112).

He is the unconditioned actuality of conceptual feeling at the base of things; so that, by reason of this primordial actuality, there is an order in the relevance of eternal objects to the process of creation.»

Islam, for hygienic reasons and in order to form kind and good habits, forbids Muslims to eat pork, animals dead by themselves, animals not killed by Muslims, blood, food given to gods, snakes, poultry which eats meat, and sea food not shaped like a fish, and forbids smoking, drinking, and the use of narcotics.

We or for that matter, all of «celestialized» life is merely conglomerate clusters of cellular organizations of inner cosmological rifts of atomic matter being held together by an order of conjunctive reasoned abilities far beyond one's mental complexities» aspirations!

The lesser kinds of reverence have been noted only in order that we may be quite clear that even in Catholic circles the term worship is applied normally to God and none other, although it is important that we understand that by association with God and His presence and work, creatures are seen in the Christian tradition as worthy of something even more remarkable than the respect for personality of which democracy has spoken — they are worthy of reverence which is religious in quality, reverence about which there is a mystery, just as in human personality itself there is a deep mystery by reason of its being grounded in the mystery of God.

The justification of the good has been replaced by the justification of the wicked; the idealization of good citizenship has given way to the idealization of its opposite, of disorder, chaos, anarchy and catastrophe; the forgiving love of Jesus for the sinful woman, for the adulteress and for the publican, has been misrepresented, for psychological or political reasons, in order to make of it a Christian sanctioning of anti-social «marginal existences,» prostitutes and traitors to their country.

Whilst not having the supreme degree of the pontifical office, and notwithstanding the fact that they depend on the bishops in the exercise of their own proper power, the priests are for all that associated with them by reason of their sacerdotal dignity; and in virtue of the sacrament of Orders, after the image of Christ, the supreme and eternal priest (Heb.

The reason for this is that if we believed that the order is necessary we might try to fnd out about the world just by pure thought, as we do in mathematics.

By reason of this prior decision Whitehead is forced to interpret all those beings of higher order that manifest themselves as unities, such as living beings and humans, to be a multiplicity of entities, that is, to be a «society,» [253] or even more as a whole gradation of inter-compartmentalized «societies» and «subordinate societies.»

This order did not please the Italian Divines; who said it was a novity, and a condemning of School - Divinity, which in all difficulties, useth reason, and because it was not lawful [by the decree] to treat as St. Thomas [Aquinas], St. Bonaventura, and other famous men did.»»

Hence to see the cell as governed by a single personally ordered society would deny the life and spontaneity which was the reason for turning to the occasions in the empty spaces.

And if this is so, reason can not be seen as a means of passively entertaining an antecedent order; rather, it must be seen as rationalization, the production of order, and as control, the maintenance of order» (UP 106; cf. El 44 - 46).2 Thus he agrees with those philosophers who see a link between our desire to achieve a rational understanding of nature and our drive to control or dominate nature by means of technology.

The multiplicity of eternal objects could be ordered into a well - structured realm, and that ordering by actuality could serve as the reason why each eternal object is what it is and is definitely related to all other eternal objects.

In fact, all my anxieties run in the opposite direction: that, in order to affirm the uniqueness of humanity within organic nature, as well as the unique moral obligations it entails, we will reject all evidence of intentionality, reason, or affection in animals as something only apparently purposive, doing so by reference to the most egregiously vapid of philosophical naturalism's mystifications — «instinct» — and thereby opening the way to a mechanistic narrative that, as we have learned from an incessant torrent of biological and bioethical theory in recent decades, can be extended to human behavior as well.