Sentences with phrase «order form at»

You'll be taken to a secure order form at the bottom of this page where you can enter your payment information.
The initial step is to fill in an order form at TrusMyPaper.com.
To start working with our writers on your future, you need to fill in an order form at TrustMyPaper.com.
BMW's Variable Sport Steering remains the 3 Series» biggest dynamic bugbear - it's to be avoided on the order form at any cost.
Copies of the DVD «Scotland - A Unique Country Sports Destination» are available by completing and returning the online order form at www.cstgscotland.com.

Not exact matches

It can be ordered from the Internal Revenue Service at no charge by calling (800) TAX - FORM.
It also can be ordered from the IRS at no charge by calling (800) TAX - FORM.
In finance, a pump and dump is a form of fraud that involves artificially inflating the price of an asset through misleading sentiment in order to sell it at a higher price in the near future.
A discount point is a form of prepaid interest — you pay a certain amount at closing in order to secure a lower interest rate over the long term.
At this point, virtually every other party would need to gang up against them in order to form a government.
The new world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New York.
All of this to say this, the «church» is Christ's body, made up of all who believe him anywhere at any time, and they are all members, we do not need commitment forms or covenants in order to determine who is in or out.
If prehensions are partial and require the whole occasion in order to have completely determinate subjective form, so much more do the earlier phases need the completed occasion to exist at all.
For a guide I would suggest Benedict XVI, who understood deeply that the quest for the truth of God which takes a living form in monasticism must lie at the foundation of any social order that is finally human and any political order that is truly free (See here and here).
Keen would have us work at our play in order to escape the drudgery and disappointment in life; Moltmann would have us play as an alternate form of mission.
Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.
It makes no sense to acknowledge organisation and purposefulness at the level of the individual unit but then to deny it to the vast ordered and dynamic unity they form together.
The fundamental question at stake, then, could not have been the scientific question of how things achieved their present form and by what processes, nor even the historical question about time periods and chronological order.
Without the order, the laws of physics would be merely empty forms, because there would be no content to physics at all.
Just as our peoples, at a certain moment of their history, were mature enough to say «no» to all forms of political colonization, so too in our families we need to be very wise, very shrewd, very strong, in order to say «no» to all attempts at an ideological colonization of our families.
This latter form is aware of the diversity and contrariety of the trends of the age and tries to discover which of these trends are aiming at an order in which the contradictions of existing society will truly be overcome.
It may seem difficult, at first glance, to distinguish any kind of order in the jumble of experiments, organisations and theories whose incessantly growing mass forms the baggage - train of the human caravan.
We who sacrifice fabulous resources to fatten the most inhuman form of violence so that it will continue to protect us, and who pass our time in transmitting futile messages from a planet that is risking destruction to planets that are already dead» how can we have the extraordinary hypo crisy to pretend that we do not understand all those people who did such things long before us: those, for example, who made it their practice to throw a single child, or two at the most, into the furnace of a certain Moloch in order to ensure the safety of the others?
I don't know; but, when I make my list of possibilities and order it by probability: «the universe has always been here and simply changed form about 13 billion years ago» is right up near the top and «the christian god did it» is down at the bottom along with «the great cosmic cat created it in its litter box» and «UFOs did it»
America, being the remaining inheritor of Western world power, has yet even to try to realize that domination is no longer a possibility or a possible goal, that world power must be shared, not only with other groups with their own interests but with groups holding quite other cultural and value systems — and thus that the continuation of our power (and that of our forms of cultural order) is precarious at best.
«Intellect and matter have progressively adapted themselves one to the other in order to attain at last a common form» (CE 225; CE 4011).
We would no less need an analogous social order that was perfect in its own way but that, at a minimum, did not kill us by war and violence or spoil life by meanness and other forms of private misery.
Vows and personal identity In order to understand how vows help us to form stable identities, let us look more closely at what a vow is.
The Chinese Muslim's Association was founded in 1357 (A.D. 1938) at the start of the Sino - Japanese war when the Central Government ordered a Muslim general in the armed forces to form a nationwide organization which would unify the Muslims of China in support of the government and obtain support from Muslim countries.
The followers of Mevlana Jalal al - Din Rumi formed the Mevlevi order, with its headquarters at Konya.
I look at Jesus as more of a human embodiment of God, as if God took human form in order to show us how we are to live.
Its significance, however, is radically new in relation to the two concepts, which, although nor dissonant if taken apart and joined in the expression «stand under,» are at least syntactically dissonant with respect to their order in the expression, «understand» — and more importantly their forming a compound now means something radically new in relation to the terms taken literally and in the reverse order.
For example, if the coordinated form of human activity involved is more complex than driving on a particular side of the road, so that in order to achieve the desired goal, different individuals need to be doing different things at different times, then the authority directing them may need some specialized knowledge in order to arrange things properly to achieve the desired end.
With respect to this evidence, I shall now proceed to argue (1) that the experiences Whitehead cites do not prove what they need to prove in order to substantiate his theory, (2) that we do not actually have such experiences anyway, at least not in the form Whitehead describes them, and (3) that such experiences of causes and effects together, when they involve a reference to the subject experiencing them, seem in principle to be impossible.
[4] It is here termed «God»; because the contemplation of our natures, as enjoying real feelings derived from the timeless source of all order, acquires that «subjective form» of refreshment and companionship at which religions aim.
The claim is that, in order for the process of actualization to be possible at all, «antecedent limitations» must be applied to the multiplicity of possibilities, and these are carried out in the «conceptual envisagement» of the total multiplicity of eternal objects, or ideal forms, by God.
• Third, the National Endowment for Democracy (NED) plays an increasingly important role within U.S. LIC strategy.8 The NED was formed at the behest of President Reagan in 1983 in order to help develop the «infrastructure of democracy.»
If you «merely take a cross-section of the social order at any one moment,» it will only yield «the predominantly pluralistic form» of «detached individuals.»
And at the level of civilization, we know how easy it is for the world to drift away from intense forms of ordered novelty.
By adventure is meant the universe's search for continually more intense forms of ordered novelty.18 Ever since the «Big Bang» the cosmos has evolved in such a way that, little by little, more organized complexity has appeared, at least at certain points.
«At precisely those points of urgent need... Paul is most conscious that he is writing as one authorized, by the apostolic call he had received from Jesus Christ, and in the power of the Spirit, to bring life and order to the church by his words... This is not to say that the writers of the New Testament specifically envisaged a time when their books would be collected together and form something like what we now know as the cannon.
Creation was not formed once for all, but stood in jeopardy at the hands of an unruly chaos that could bring life and its sustaining orders to an end.
In this manner Duméry dispels the illusions of those who would like to reject the forms of expression in order to get at a religious fact in its pure state.
At the outset, in a suburb of Hamburg he trained young men, largely artisans and peasants, to form a kind of Protestant order to serve in orphanages, hospitals, and asylums for the feeble - minded and epileptics.
It is here termed «God»; because the contemplation of our natures, as enjoying real feelings derived from the timeless source of all order, acquires that «subjective form» of refreshment and companionship at which religions aim» (PR 31 - 32).
It is just as though we had to stretch a piece of India rubber in different directions at the same time in order to bring it to the geometrical form of a particular polygon.
Rebirth may be into the order of human beings once again; or according to the classical form of the doctrine, transmigration into the animal realm; or into a higher order of heavens; and at the highest, the delivered self can escape from the round of rebirth to rest within the reality of eternity.
this whole article is wrong THE CHRISTMAS TREE IS IDOL WORSHIP PERIOD and you don't have to actually bow down to it in order for it to be idol worship just putting up the thing decorating it and having it in your house looking at it admiring it because we all do look at the tree and see how pretty it is that is a form of idol worship so just stop trying to look for excuses for your idol worship it is wrong.
Perhaps the reminder is again in order that Israel's interest in the original «event» rests predominantly in its present and continuing meaning that the form of the narrative before us is unquestionably cultically conditioned, that is, shaped by the influences of cultic circles at centers of worship in which, the tradition was maintained; and that this cultic tradition returns an image of Moses formed out of long years of meditation on the total significance of his life and time through the succeeding generations of Israel's life.
To explain the second strategy, let us recall the display of the reductionist order of the sciences along the «Comtean ladder,» which arranges the forms of life and the corresponding specialized disciplines in an ascending series of rungs starting with physics at the base, followed by chemistry, biology, psychology, sociology and, depending on one's inclination, history and religion.
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