Sentences with phrase «order history for»

She'll take a look at your past order history for toilet paper and recommend the toilet paper you ordered last time (if you ordered toilet paper, that is).

Please note that we will retain license and order history for legal reasons which may include your name, email address, payment option choice and product.

Not exact matches

(Google's history with Idea Village began the day the evacuation order for 2008's Hurricane Gustav was lifted — the company sent a 32 - person team to the city.)

In the traditional sense, a heritage brand is a company that's been around for decades — perhaps centuries — and finds a way to tap into this history in order to procure loyalty and drive future sales.

It has become more likely for stock prices to make large swings — on the order of 3 percent or 4 percent — than it has been in any other time in recent stock market history, according to an analysis by The New York Times of price changes in the Standard & Poor's 500 - stock market index since 1962.

This may seem like a catch - 22 to some, since in order to get an offer for credit you need to have credit history.

While getting one of the above credit cards will surely earn the best value for the time being, you'll want to continue to build your credit history in order to get even better credit cards and maximize your savings.

Other ways to keep your credit file in order include maintaining a long credit history, having a good credit mix, and reducing the number of times you apply for new credit.

In order to determine the APR for your particular loan, Raise will look at your credit history (and that of any cosigners), chosen loan term, and the amount you're asking for, as well as any income and other application information.

Each private student loan lender has a set of criteria that must be met in order to qualify for a new private student loan, and the terms of each loan vary depending on the credit history of the borrower and co-signer.

It allows you to order last minute items for your booth, view show information, order history and much more.

Much like purchase order financing, the impetus for credit approval rests with your customer's payment history and credit rating.

In order to qualify for a HARP loan, homeowners must a have a mortgage backed by Fannie Mae or Freddie Mac which predates June 2009; must show a 6 - month history of on - time payments; and, may not have already used the HARP loan to refinance.

In all cases, though, you will need to show at least one account which has been reporting a payment history for at least six months in order for the bureaus to have enough data to calculate a score.

Similarly, the ACCI - Westpac composite index of expectations for activity, comprising survey measures of employment, new orders, output and overtime, has recently risen to the highest level in the 35 - year history of the series (Graph 37).

For example — in order to join the republican group you should be able to pass a short quiz about the history of the republican party and commit to devoting a certain amount of your time to republican based charities or fund raising.

It might seem, however, that we do not need to enter into the technicalities of epistemology in order to see the necessity of final causation for knowledge, but we could discover this necessity by examining history instead.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

Partly it is the willed annihilation of history in order to open the doors of a wished - for secular utopia.

But his declaration that history is a moral order under the rule of God is fundamental, and provided the starting - point for the whole prophetic movement — and indeed for any understanding of history and experience which does not reduce them to illusion.

The artist, who dedicates himself to beauty, «teaches us that man can not be explained by history alone and that he also finds a reason for his existence in the order of nature.

If one is persuaded that Whitehead's account is indeed the most penetrating that now exists, that it does justice to the complexity of the phenomena of science and of history alike, then the fact that it too leads, almost in spite of the author's apparent intention, to a doctrine of God as the source and ground of order is an important further confirmation of the inescapability for speculative reason of some kind of belief in God.

The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.

The delegates were against identifying any political order with the Kingdom of God, but they left room for seeing signs of the Kingdom, even partial embodiments of it, in history.

For instance, Chapter 15 on the laity begins with a broad discussion about how the Church grew, covering the establishment of monasteries and convents, Mass in Latin, the removal of rood screens and the history of the Reformation; while Chapter 16, on Our Lady, goes through the titles given to her, in order to answer criticisms that these titles and honours can not be supported by Scripture.

Here, then, is special providence, par excellence; and it is special not by its being removed from all relationship to God's more general providence in ordering, controlling, and caring for nature and history and the lives of men, but by the heightening and focussing in that one moment in history or in human life of what God everywhere and always is «up to.»

Furthermore, it is necessary to qualify the idea of the orders of creation by the recognition that the original creation has been distorted by the fall into a universal condition of rebellion against God's design for the world, and that the Christian faith longs for the restoration and fulfillment of creation through the history of God's redemption in Jesus Christ.

Stoicism offers an obvious example: a vision of the universe as a fated, eternally repeated divine and cosmic history, a world in which finite forms must constantly perish simply in order to make room for others, and which in its entirety is always consumed in a final ecpyrosis (which makes a sacrificial pyre, so to speak, of the whole universe).

For Christians, then, to recover and understand the meaning of the command to have «no other god,» it is necessary first to recognize that the victory of the Church in history was not only incomplete, but indeed set free a force that the old sacral order had at least been able to contain; and it is against this more formless and invincible enemy that we take up the standard of the commandment today.

For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier work, Anointed to Serve: The Story of the Assemblies of God (1971) She illustrates many of the points with fresh anecdotal material and brings into greater focus certain aspects of the history, such as the denomination's response to the New Order of the Latter Rain.

See the answer above — I see the Genesis narratives as God graciously reaching down to an ancient culture in order to communicate to them that he is their creator, that they are alienated from him, and that he desires that they be restored to fellowship through his offer of covenant with him (ultimately pointing to the need for God to step into history himself as the One who can keep the covenant on our behalf).

What matters is whether a Christian in the purity of his faith and his understanding of man joins the struggle and demonstrates by the audacity of his faith, by his love for his neighbour, and his optimism about the future, that he is not just the passive object of history or even of the new society, but rather the co-author and co-architect of the new order.9

Throughout history — for the ancient Hebrews and Old Testament prophets, for Desert Fathers and monastic orders — the wilderness has humbled visitors and deflated pride.

And if you think the Branch Dividians had it coming, I suggest you research their history; no less than 3 times before they had been arrested PEACEFULLY for having automatic weapons and 3 times the courts found them legal and ordered them returned to the BD's.

You want to go back in history when the Bishop's competed for the papacy by spending vast sums on mansions and gardens in order to impress their fellows.

Nevertheless, Whitehead's own writings on the history of society show that «peace» is unstable apart from justice and that the union of zest with peace accounts for the adventurous aim toward transcending the relative justice and injustice of any given social order.

In order to settle this issue, our Creator, Jehovah God, has allowed mankind to be ruled by Satan (though most are unaware of it, 1 John 5:19) for over 6000 years of human history to prove beyond a shadow of a doubt that Satan's way of ruling is a miserable failure and while at the same time to see who will firmly support Jehovah God's rulership.

The conception of peace as an ordered tranquillity which must continually be worked for through history contrasts markedly with the utopian ideal of peace found in some religious and nonreligious thinking about the possibilities of international order, not to mention with the empirical reality of conflict within states and conflicts between states and nonstate actors in the contemporary world.

History is being repeated, mankind does not want to learn from stories of nations of old in order not fall again and again with out hold his steps for moments to think for his self as «why» when ever some one brings by the truth has to be killed??? Peace to all,

Though Robert Morgan (amazingly) finds something significant in church history for every day of the year, they are not (of course) in chronological order.

As we have seen, that history tries to demonstrate that for the modern self there is no longer any publicly established moral order to which all can refer; rather, every view «comes indexed to a personal vision.»

Because the universe is itself fundamentally a story of restless searching for novel forms of order, we do not have to segregate it from the history of salvation and the realm of freedom.

Or arguing in the other direction, if we take Jesus as significant for human life and history, He must also be seen as having some relationship to the setting of that life and history — the natural order — and hence be as much a «disclosure» of that as He is of man's existence.

The secret is that God is love; and it carries with it the corollary that God who is love «works in all respects for a good end to those who love him», in the natural order as well as in history.

The Church, as Christ the Saviour working upon all men in word, in life and in sacrament, is not accidental or incidental to the order of human history, but part of that order and the sign of the deepest meaning of human culture in time and for eternity.

For a long time the idiom of resurrection was not required in Israel, and when at last it did arise, very late in her history, it was used for a different purpose in order to meet different neeFor a long time the idiom of resurrection was not required in Israel, and when at last it did arise, very late in her history, it was used for a different purpose in order to meet different neefor a different purpose in order to meet different needs.

With a suddenness which is unprecedented in Christian history the whole body of Christian believers in every part of the Western world has awakened to the consciousness that the entire secular order of the modern world, instead of moving steadily toward the acceptance of Christianity, has been for centuries moving steadily away from it.

The liberal vision sees God working in human history for a progressive achievement of a higher order of life for mankind.

It effects an irruption into a closed order; it opens up a career for existence and history.

And yet, as tends to be true of Old Testament history, this is obviously written not merely for the sake of preserving a history of the life of David, the King, but in order to extract from the history its essential meaning in the Yahweh - faith.