Sentences with phrase «order of the world by»

Similarly he may account for the present state and order of the world by speaking of a primeval war between the gods.

Not exact matches

With the birth of the internet, we transitioned our business to support a new, omni - channel world, where people place orders in - person, online and by phone.
Would the world's most valuable company, if ordered by the Supreme Court to hand over its crown jewels, comply and then go out of business?
«Whenever you were down by half, of course, it was the end of the world, it was a New World Order,» says Granworld, it was a New World Order,» says GranWorld Order,» says Grantham.
Soros was a teenage Jewish refugee who barely escaped persecution by the Nazis, and he is now a philanthropist supporting the cause of refugees and a liberal world order.
In order to protect Canadians from any unsound economic contamination, all economists, world financial experts and politicians are to be forced behind miles of wire fencing in downtown Toronto and separated by battalions of policemen.
And finally... The world's rarest passport is issued by an order of medieval knights — and there are only three in existence.
In 2018, China could seek to dethrone King Dollar by forcing yuan - denomination of specific commodities, marking a cataclysmic shift in the world financial order that's been in place since World Waworld financial order that's been in place since World WaWorld War II.
A supply curve is an ordered list of all the oil production opportunities globally, sorted by the cost of extraction or, probably better for this example, the potential free - on - board price at a global trading hub — take every oil play in the world and ask what it would cost delivered to the US Gulf Coast as a starting point.
The takeover of Kiva by the world's largest online retailer will add to investments Chief Executive Officer Jeff Bezos has made in the company's order - fulfillment centers, as Amazon seeks to get a bigger variety of products to consumers faster.
I understand that startups normally need capital froman an IPO or need to issue more stocks in order to finance R&D (well, as just about all companies pursue immediate profits not at the cost of the future, the second option is becoming forgettable), but what's the point when the whole world is now run by a few corporate cartels?
Recent polling by the Asia Pacific Foundation of Canada shows that although we Canadians are increasingly convinced that Asia is important to us, we are not at all convinced that a changing world order requires changes from us, too.
Richard Branson started by selling CDs by mail order and is now one of the world's most successful businessmen.
He does not even touch on what the political scientists Valerie Hudson and Patricia Leidl have called the «Hillary Doctrine,» promulgated through the Office of Global Women's Issues established by Mrs. Clinton at the State Department, and according to which any denial of gender equality anywhere in the world is a threat to American order.
In order for this to work, as Bill Nye pointed out there have to be natural laws established and provable, repeatable and predictive of future experimental results that hold up to peer review by the whole world of true scientists.
He created a world that bears witness to His glory (Psalm 19:1 - 6), and when humanity sinfully rebelled against His purpose, He chose Israel to be instructed by word and deed in the ways of covenant fidelity in order to become a light to all the nations (Genesis 12:1 - 3; Deuteronomy 4:1 - 8).
The inventiveness of human beings has devised new means for exploiting the natural resources of the world — tools and machines of all kinds; and materials have been contrived by human beings out of combinations of natural materials in order to satisfy new wants.
As for the world, beheaded Christians, Syrian innocents slaughtered by chemical weapons, and a Russian invasion of Ukraine are stark reminders that «world order,» if not maintained, will disintegrate.
Heeding the words of Paul — «in Christ there is neither bond nor free, Jew nor Greek, male nor female» — generation upon generation, impeded often by formidable circumstances, succeeded in strengthening in men's minds the significance of the divine order of the world and, within that order, of the individual.
A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.
It can not be too strongly insisted that a world which is to be a moral order must be a physical order characterized by law or regularity... The theist is only concerned to invoke the fact that the law - abidingness... is an essential condition of the world being a theatre of moral life.
«And to focus more precisely on the issue of «scientific evidence,» the sciences, ordered by their nature and method to an analysis of empirically verifiable objects and states of affairs within the universe, can not even in principle address questions regarding God, who is not a being in the world, but rather the reason why the finite realm exists at all.......
In the Western world, however, opium has become a narcotic of mere escape, usually used by the rich or those who have abandoned life altogether in order to experience the drug.
An interesting statement from the same article: «'' Many times in a Church world, submission is held over the heads of women by men who are emotionally manipulative or abusive in order to get their way and maintain power and control.»
If the requisite disjunctive synthesis can not be explained by appeal to the doctrine that God values all possible worlds, this is not so much because evaluation is logically dependent upon gradations of importance, but because (accepting Christian's explanation of the absence of such gradations in the primordial nature) the logic of the doctrine itself entails that God be inextricably involved in the formation of actual worlds as «circles of convergence,» i.e., in «the orderings effected by individuals in the course of nature.»
And the proof of this is that today, in order to remain human or to become more fully human, all the peoples from end to end of the earth are being inexorably led to formulate the world's hopes and problems in the very terms devised by the West.
There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move which renders it «inefficacious» or «irrelevant.»
Moreover, as William Beardslee insists, the story form tells the individual «where he has come from and where he is going,» since «by creating its own ordered world, wherein through struggle and action an end is achieved, the story expresses faith in the ultimate reality of order and life.
No, Mel Gibson and his dad are right about Jewish people, they have done everything in the last 300 years to corrupt White Christian Western culture and countries and are at the point where they can make Europeans extinct through there lies and deceit of multi-culturalism and multiracialism, every single even in the past 300 years has been manipulated by Jews in order to take control of the world, and they white christians as being the main obstacle to obtaining that goal.
Hence, we must attribute to God not only the conceptual ordering of the eternal objects by virtue of which he lures the occasions of the world toward order and value; we must attribute to him as to all other actual entities physical feelings as well.
Pace Donald Sherburne's solution (viz. ditching God altogether, positing the multiplicity of actual entities as the only source of a plural «order, meaning and value»), one possible response might run as follows: in the primordial nature there are no general (fixed a priori) standards of value, there is only the capacity to offer «guidelines» relative to already individuated worlds, This, or something very like it, seems to be the solution implicitly adopted by Christian when he says of the primordial nature:
Global peace is possible only if we can diffuse this by establishment of a world order.
like the pagan I worship a God who can be touched; and I do indeed touch him — this God — over the whole surface and in the depths of that world of matter which confines me: but to take hold of him as I would wish (simply in order not to stop touching him), I must go always on and on through and beyond each undertaking, unable to rest in anything, borne onwards at each moment by creatures and at each moment going beyond them, in a continuing welcoming of them and a continuing detachment from them; like the quietist I allow myself with delight to be cradled in the divine fantasy: but at the same time I know that the divine will, will only be revealed to me at each moment if I exert myself to the utmost: I shall only touch God in the world of matter, when, like Jacob, I have been vanquished by him.
And the religious response to this suspicion is in each case the same: the formulation, by means of symbols, of an image of such a genuine order of the world which will account for, even celebrate, the perceived ambiguities, puzzles and paradoxes of human experience.
Thus the traditional conception of deity, which we have received from our past, puts its main stress on divine absoluteness or aseity; on divine causative agency as the explanation of everything that occurs whether by direct divine willing or by indirect divine permission with respect to evil done in the world; on divine self - containedness and hence lack of necessary relationship with anything else; on divine impassability, which makes any suffering impossible for God; and on divine moral perfection, with the giving of laws in accordance with which everything should be ordered.
However, in today's world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.
But it is by this initial aim that the general order of the universe is sustained, and likewise all the more special societies that constitute our world.
These countries which had seen exceptional growth rates, were presented by the defenders of the liberal order as development models which demonstrated the benefits of the globalisation of the world economy.
He is essentially an outsider who created all things in the beginning and occasionally reaches back into the world in order to influence the process of events by his grace.
I guess that in a world where war criminals continue to commit genocide in Sudan, where dictators suppress religion freedom in China, where people suffer from extreme poverty under the corrupt government of Zimbabwe, where sovereign nations are getting invaded by power - hungry Russian leaders, and where our own government exaggerated intelligence in order to occupy Iraq — Barack Obama is God's biggest concern, worthy of a little extra attention.
The end of the storm by the rule of God is an assurance of food and sustenance in an ordered world.
Furthermore, it is necessary to qualify the idea of the orders of creation by the recognition that the original creation has been distorted by the fall into a universal condition of rebellion against God's design for the world, and that the Christian faith longs for the restoration and fulfillment of creation through the history of God's redemption in Jesus Christ.
At the Easter Vigil after the first reading from Genesis chapter 1, describing the creation of the universe by God, the prayer that follows says: «Almighty ever - living God, who are wonderful in the ordering of all your works, may those you have redeemed understand that there exists nothing more marvellous than the world's creation in the beginning except that, at the end of the ages, Christ our Passover has been sacrificed.»
He (recognized that «the primordial order as defended by Whitehead is necessary if every structure that might ever become relevant is to have some kind of reality prior to that creation of a world to which it would be relevant» (SHO 189).
The world is ordered in many ways: by a temporal order, by causal connection, as located, in terms of quantity, with various qualities, the possibility of classification, by the relatedness of things.
Even business people who really want to be ethical and law abiding may be forced to behave immorally and illegally in order to survive in a world that is ruled by the service of wealth..
Those who are seeking for the «secular» meaning of the Gospel could well turn to Whitehead's doctrine of the secular functions of God.51 God holds the world together by offering his eternal structure of value to every particular experience so that everything happens in significant relation to the world order and the community of beings.
The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61
6 They looked expectantly to the forthcoming time when the world of the past would be completely replaced by a new world of peace, order and wholeness.
Those who defend these stories as historical realities representative of God's true desires and actions in the world typically respond to challenges to that interpretation by declaring: «God is God, and if God orders ethnic cleansing, we have no business questioning it.»
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