Sentences with phrase «order of the world which»

And the religious response to this suspicion is in each case the same: the formulation, by means of symbols, of an image of such a genuine order of the world which will account for, even celebrate, the perceived ambiguities, puzzles and paradoxes of human experience.

This essentially metaphysical order of the world which humans look for is perceived and understood largely through concrete, accessible public symbols.

Not exact matches

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Second, while it makes sense that an environment in which investments, like government debt, are yielding a smaller return might cause people to spend less today in order to make their retirement goals, there just isn't a lot of evidence that this happens in the real world.

Another good example is Johnson & Johnson, a global organization with employees all over the world, who realized that they needed culturally relevant and appropriate content for distance learning and training that would make sense to each specific region of the world in which they do business in order for their employees to truly feel connected.

Before he can upset the world order, though, Buterin must prove that developers can use his technology securely — a legitimate question in the wake of the hack of the DAO, which was constructed on his network.

Diverging from the Obama administration's approach to the issue, which relied largely on filing complaints to the World Trade Organization (WTO), Trump ordered a probe under Section 232 of the Trade Expansion Act of 1962, which lets the president impose restrictions on imports for reasons of national security.

As Henry Kissinger emphasizes in his new book World Order, the fundamental building block of all American and international engagement over the past hundred years — namely, the nation state and the Westphalian system in which states are embedded — is particularly weak in the Middle East due to fragile national roots and competing local and universalist identities, including pan-Arabic movements and messianic religious calls from the likes of Iran's ayatollahs and ISIS.

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«We must, as a world community, stand up for the rules based order which keeps us all safe,» said Johnson about the poisoning of the double agent and his daughter.

That leads him to a rather surprising call for a new world order of government oversight which, to egalitarians, might sound heretically hierarchical.

The new world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New World Bank in Washington, the United Nations in New York.

This may have been coincidental since TPP negotiators were meeting in Japan in an attempt to resolve outstanding differences in order to fast - track the conclusion of their Agreement, which is now to be officially sealed on March 8 in Chile, while resumed NAFTA negotiations were simultaneously getting underway half a world away.

But I would share with you that the iPhone X orders are very strong for both direct customers and for channel partners, which, as you know, are lots of carrier throughout the world.

He does not even touch on what the political scientists Valerie Hudson and Patricia Leidl have called the «Hillary Doctrine,» promulgated through the Office of Global Women's Issues established by Mrs. Clinton at the State Department, and according to which any denial of gender equality anywhere in the world is a threat to American order.

There is order ALL around, and it is a corollary of the matter and natural forces which shape the world.

The Church is a mission, and everything the Church does is ordered to that mission, which is the proclamation of the gospel for the conversion of the world to Christ.

Of course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantOf course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof human happiness which comes from satisfying its inexhaustible wants.

Now, you are telling us that it's about the «proper order» of temporal, natural things here in this world (family, church) which, as far as you know, will cease when we get to heaven.

We need to see the truth of God's love in the order of the world, and we need to demonstrate that truth, which is another name for charity.

The growing interaction between religious communities in the post-Enlightenment world requires all of them to engage in self - critical reflection, which in order to be fully theologically informed must extend beyond theology proper into the areas of philosophy and history.

Spinoza'a concept of God as with Einsteins seems to fit your view (with the exception their view sees the observable as divine) «complete law and order in a world which objectively exists».

An «irrational rationalization of the world» is taking place, in which two forms of rationalization, the procedural and the instrumental, tendentiously order everything.

A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.

It can not be too strongly insisted that a world which is to be a moral order must be a physical order characterized by law or regularity... The theist is only concerned to invoke the fact that the law - abidingness... is an essential condition of the world being a theatre of moral life.

Thus, even though actual occasions are «the final real things of which the world is made up» (PR 18/27), societies as the progressive «layers of social order» into which they are organized are clearly of equal importance for the self - constitution of the universe from moment to moment.

The mystery of creation and the history of salvation can then be shown anew to the world with great clarity and power as the one unfolding plan of Gods Wisdom and Love in which all things are ordered towards the incarnate Lordship of Jesus Christ in whom we are destined to be made co-sharers of the divine nature (2 Peter 1:4).

It was a matter of setting out the larger story, the narrative framework, which makes sense of and brings order to God's world and God's people.»

But it seems to me that a particular kind of story, the parabolic story, the kind of story which does not assume an ordered world but perceives order only indirectly, intermittently, and beneath the complexities of personal and social chaos, is the kind most pertinent to our times.

There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move which renders it «inefficacious» or «irrelevant.»

He adds himself to the world as the vision of ideal possibility, from which every new occasion takes its rise, thereby ensuring a measure of order and value in a situation that could otherwise be only chaotic and indeed could achieve no actuality at all.

Secondly, countries involved in this new order are largely open to the world economy, which has reinforced the interdependence of national economies.

Hence, we must attribute to God not only the conceptual ordering of the eternal objects by virtue of which he lures the occasions of the world toward order and value; we must attribute to him as to all other actual entities physical feelings as well.

What ties together Shenk's different arguments is what I call the divine inversion — the many ways in which God acts contrary not merely to physical nature, but to what humans take to be the natural order of things in the social and political world.

The Protestant Episcopal Church of America then raised a general call to all Churches «which accept Jesus Christ as God and Saviour to join in conference following the general method of the World's Missionary Conference, for the consideration of all questions pertaining to the Faith and Order of the Church of Christ.»

Admittedly Dawson sometimes yearns for the yesteryear of the medieval world, but what he is most keen to defend is the organic connection among the various orders of society, which is grounded in the fundamentally relational structure to creation.

«The definite determination which imposes ordered balance on the world requires an actual entity imposing its own unchanged consistency of character on every phase.»

like the pagan I worship a God who can be touched; and I do indeed touch him — this God — over the whole surface and in the depths of that world of matter which confines me: but to take hold of him as I would wish (simply in order not to stop touching him), I must go always on and on through and beyond each undertaking, unable to rest in anything, borne onwards at each moment by creatures and at each moment going beyond them, in a continuing welcoming of them and a continuing detachment from them; like the quietist I allow myself with delight to be cradled in the divine fantasy: but at the same time I know that the divine will, will only be revealed to me at each moment if I exert myself to the utmost: I shall only touch God in the world of matter, when, like Jacob, I have been vanquished by him.

Thus the traditional conception of deity, which we have received from our past, puts its main stress on divine absoluteness or aseity; on divine causative agency as the explanation of everything that occurs whether by direct divine willing or by indirect divine permission with respect to evil done in the world; on divine self - containedness and hence lack of necessary relationship with anything else; on divine impassability, which makes any suffering impossible for God; and on divine moral perfection, with the giving of laws in accordance with which everything should be ordered.

However, in today's world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.

He even denies that religious experience provides adequate warrant for affirming the actuality of God, since «the Eastern Asiatic concept of an impersonal order to which the world conforms» is given equal status with other doctrines.

These countries which had seen exceptional growth rates, were presented by the defenders of the liberal order as development models which demonstrated the benefits of the globalisation of the world economy.

A decade after having proclaimed the «end of history» and the arrival of a new world order of prosperity based on «democracy and the market», globalised financial capital has subjected the majority of the planet's working populations to the burden of international recession, which has spread out in leaps and bounds, from Asia: recession and deflation in the world's second economy, Japan; recession and even depression m various east Asian countries, since the first quarter of 1997; the collapse of the Russian economy six years ago and financial bankruptcy in July 1998; brutal recession in the leading economy of Latin America, Brazil; the beginning of the downturn in the economies of the OECD countries.

In starting with the evolving world, I do not presuppose like the naturalists or Marxists that the world is self - sufficient, i.e., that it has all the powers needed to evolve itself, for this presupposition which is really nothing else but the notion of an Aristotelian nature has not really transcended the dualism of a natural and a supernatural order.

One of our greatest difficulties in preaching today comes from the widespread notion that in Jesus Christ, and indeed in all situations where God is believed to be especially «at work,» we have what is often described as an «intrusion» from outside the world into the order of events with which we are commonly familiar.

We need a new international order of peace, justice, and security, in which a third world war may be averted.

After Christ's Death, Resurrection, and Ascension, the Church, which has its origins in the Trinity itself (cf Dominum et Vivificantem), is sanctified through the sending of the Spirit in order that she can be «Christ's continuing presence in the world».

We still believe that in order to re-evangelise the modern world we do urgently need to develop the Christ - centred vision of Creation and Salvation which we promote and explore in these pages.

(John 1:1 - 3) Thus the order of the world, which we discover in science, reveals the very Mind of God.

He (recognized that «the primordial order as defended by Whitehead is necessary if every structure that might ever become relevant is to have some kind of reality prior to that creation of a world to which it would be relevant» (SHO 189).