Sentences with phrase «order our world into»

My own hope is that we may order our world into a community of communities of communities.

Not exact matches

Centered around child prodigies turned into soldiers by the world government in order to combat an alien threat, the book is exceedingly intelligent.

In order to dive deeper into the management world and reveal the true value of taking advantage of the world's latest team development strategies, it is essential that we get familiar with the basics of successful business management Without understanding the main factors, which lead a team to failure or push it up on the ladder to success, our efforts of creating a working business system would be worthless.

In various forms, governments across the world, including those in Singapore, Japan, and India, are trying to determine how dramatically they can transform themselves into digital entities in order to cut budgets and streamline services (and for some, keep closer tabs on citizens).

http://screenrant.com/superheroes-that-could-beat-superman-trivia/?view=all Take that into account with the numerous adversaries the characters have defeated in order to save the world and you're talking about some seriously heroic feats.

In a world with a population surpassing 7.5 billion people, with approximately 200,000 people moving into the world's cities every day, building remote teams that work from anywhere is more important than ever in order to sidestep the pollution of dysfunctional daily travel that has spun out of control in virtually every city across America.

He got a taste of the cruel world when, three months into a deal, a customer who had just been shipped a large order declared Chapter 11.

Still in their experimental stage, the balloons were the first of thousands that Google's leaders eventually hope to launch 20 kilometres (12 miles) into the stratosphere in order to bridge the gaping digital divide between the world's 4.8 billion unwired people and their 2.2 billion plugged - in counterparts.

The problem is that this approach makes it easier for demagogues and anyone who is unconcerned with the actual truth of a statement — a group that Donald Trump demonstrably falls into — to peddle rumors and innuendo in order to advance their view of the world.

If so, it may not be too long before you'll be able to walk into a Starbucks anywhere in the world and order a coffee with your smartphone.

Apple's push into the world of original programming continues to take shape, as the tech giant confirmed on Wednesday that it has ordered two season of a new original television series from A-list Hollywood stars Reese Witherspoon and Jennifer Aniston.

The Capital Markets Institute at the Rotman School of Management fosters a clear understanding of the challenges facing the Canadian capital markets, and the institutional tools that Canada must develop in order to convert those challenges into opportunities to be a leader among the world's small, open capital markets.

Every day, scam artists from around the world are finding new ways, and using the latest technology, to break into office networks or personal computers, or invent new phone or online scams in order to steal information and money from unsuspecting consumers.

The new world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New World Bank in Washington, the United Nations in New York.

Later that night, Fox News host Jesse Watters had pop singer Kaya Jones on the show to say that the «left» want to «take this country over and force its hand into the world order.»

Trump could also order new limits on Chinese investment in the United States or raise tariffs unilaterally — a likely violation of U.S. commitments to the World Trade Organization — pending the outcome of a broader investigation into Beijing's alleged failure to protect foreign companies» intellectual property rights, analysts say.

And can you seriously deny that the world's governments are coalescing into The New World Oworld's governments are coalescing into The New World OWorld Order?

In any case, the lessons of recent history still have not translated in the WCC into some sense of reservation, of tentativeness regarding grand world - order schemes.

I wonder what would happen over there if the world's people were to finally see the truth and realize that religion is being used to delude them into thinking world wars are the way of life — something that has to happen in order for... their glorious ascension into heaven or hell --(depending on who's side — re: religion — god — whatever — you are on).

Either that or God has relinquished control over his creation in order to allow Satan to tempt, kill, maim, seduce, and otherwise bring evil into a world where it is neither welcome nor wanted.

The growing interaction between religious communities in the post-Enlightenment world requires all of them to engage in self - critical reflection, which in order to be fully theologically informed must extend beyond theology proper into the areas of philosophy and history.

Christ came into the world to extend this order to all people.

A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.

Thus, even though actual occasions are «the final real things of which the world is made up» (PR 18/27), societies as the progressive «layers of social order» into which they are organized are clearly of equal importance for the self - constitution of the universe from moment to moment.

Through industry, technology, politics, economy, even religion, we have smoothly ordered our world so that we can fool ourselves into believing that we are masters of our universe.

We're sitting on top of all this world has to offer and we don't want to be, in Luther's words, «damned for the gospel» in order to be dragged kicking and screaming into some other world.

The power of the global corporations is derived from their unique capacity to use finance, technology, and advanced marketing skills to integrate production on a global scale in order to form the world into one economic unit and a «global shopping centre.»

Lem me see here, according to your holy book your God personally ordered more infant killings than all American abortion doctors combined, ordered the annihilation of half a dozen civilizations, routinely taunted and tortured humanity, introduced evil into the world then blamed the things he created for it (even though he's supposed to be omniscient and omnipotent), then abandoned humanity for at least a couple thousand years while making plans to come back and slaughter 2/3 of Earth's inhabitants so that he can judge them and throw most of them into a torturous hell for all of eternity... for not being able to overcome the nature your book says he gave them... Just so he can have non-free will - having cloud gnomes sing his praises for eternity.

He is essentially an outsider who created all things in the beginning and occasionally reaches back into the world in order to influence the process of events by his grace.

One of our greatest difficulties in preaching today comes from the widespread notion that in Jesus Christ, and indeed in all situations where God is believed to be especially «at work,» we have what is often described as an «intrusion» from outside the world into the order of events with which we are commonly familiar.

Furthermore, it is necessary to qualify the idea of the orders of creation by the recognition that the original creation has been distorted by the fall into a universal condition of rebellion against God's design for the world, and that the Christian faith longs for the restoration and fulfillment of creation through the history of God's redemption in Jesus Christ.

For this reason, some Lutheran theologians prefer to speak of «orders of preservation,» taking into account what God is doing to sustain the world under the conditions of sin, even using means sin - laden themselves, such as war and capital punishment, to fight against still more serious attacks on the goodness of God's creation.

In order to let the world come into existence, and then to continue to be itself and not just an emanation of God's own being, an omnipotent Creator would somehow have to restrain or «rein in» the divine presence and power.

And, as we have seen, the notion of God arises in «the question whether the process of the temporal world passes into other actualities, bound together in an order in which novelty does not mean loss.

The infusion of historical relativity into the orders can also break their linkage to an ethical conservatism that finds it necessary to stand against every revolutionary development, thus denying the freedom of God to do any new thing in the world.

The Christian hope of a world to come — a renewed heavens, earth and universe — is of a different order altogether, but one which people like Musk can help bring into the reality of today.

In his main work, Difference and Repetition (1968), he has shown why the conception of concrete immediacy in and between occasions must not be considered naive in a post-Hegelian sense, but post-Hegelian altogether.15 In order to achieve this aim, Deleuze replaces the categorization of the world into the general and the individual in favor of the distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which is subjected to a «law.»

But those who do not accept the to - some - degree given character of our political communities, who want to reverse McWilliams» order and «start the world anew» on the basis of a creedal community, and who ultimately seek to unify the world into such, must divide all mankind into two groups, of which one group will absorb the other.

«The subsequent course of nature, teaches, that God, indeed, gave motion to matter; but that, in the beginning, he so guided the various motion of the parts of it, as to contrive them into the world he design'd they should compose; and establish'd those rules of motion, and that order amongst things corporeal, which we call the laws of nature.

Artists shape the world's swirling chaos into an order that it does not intrinsically possess.

A Christian theologian, Frei explained, will therefore «do ethics to indicate that this narrated, narratable world is at the same time the ordinary world of our experience, and he will do ad hoc apologetics, in order to throw into relief particular features of this world by distancing them from or approximating them to other descriptions....

On the other hand, finding a unitary principle for the manifold of discreet entities, which includes human experience, is made problematic by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.

Satan wanted Jesus to turn stone into bread (the lust of the flesh), the devil showed him all the kingdoms of the world (the lust of the eyes), and tempted Jesus to throw himself down from the pinnacle of the temple in order to easily declare himself as the Messiah and prove that God was working for him (the pride of life).

As difficult and humbling as it may be to accept, the only explanation for all the energy and matter that has been formed into the overwhelming order and design in the natural world, is a Master Designer with unlimited power, intellect, wisdom.

As Bellah noted in his initial essay on the subject, civil religion in America seems to function best when it apprehends «transcendent religious reality... as revealed through the experience of the American people»; yet the growing interdependence of America with the world order appears to «necessitate the incorporation of vital international symbolism into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186).

I am haunted by having left a man in desperate shape in order to respond to another who, at the level of party conversation, had evinced interest in «doing more,» yet who had created a world of work which did not allow him to step into another world.

If our world were a centered universe, a universe with an all - seeing (i.e., all - prehending) God with the ability to introduce, on his own, new information pertaining to the past into the experience of emerging actual occasions by means of their subjective aims, then our world would be a much more harmoniously ordered world than it in fact is.

The divine was driven out of nature not to turn nature into a technological instrument, but rather to make it the habitation of the devil; the religious «man» should shun it and flee from it in order to save «his» soul for a higher spiritual realm outside of and against the body and the visible, created world.

«In order to be and to remain truly present to the child he must have gathered the child's presence into his own store as one of the bearers of his communion with the world, one of the focuses of his responsibilities for the world.»

God's receiving the world's achievements into his own everlasting life; God's remembering for ever that which is thus received; God's using for further good the achievements which have taken place in the created order — here are points which need to be emphasized when we begin to think of the worth or value of human existence.