Sentences with phrase «order the world even»

Not exact matches

Higher food prices, social unrest, the failure of some fragile states — even mass migrations and a challenge to the world order — could all result.

According to Breaking Travel News, Giuseppe Bono, chief executive of Fincantieri, said, «These additional orders bring the total number of ships we have built for Carnival Corporation to 61 and confirm Fincantieri's world leadership in the cruise ship sector even at a time of slowing demand.»

He does not even touch on what the political scientists Valerie Hudson and Patricia Leidl have called the «Hillary Doctrine,» promulgated through the Office of Global Women's Issues established by Mrs. Clinton at the State Department, and according to which any denial of gender equality anywhere in the world is a threat to American order.

You are correct, this world is better off with Religeon because God knows that the average human is not capable of standing on it's own two feet and needs a bit of a cruch in order to act even halfway civilized.

To begin with, when they can not even explain the order of this whole wide world, how to they even continue to satisfy themselves?

Wow.Mr.Limbaugh's belated «apology «aside, I find myself stunned at the level of vitriol, rudeness, and sheer hatred we seem determined to spew at each across the web nowadays; its advent has obviously unleashed some deeply - buried, long - simmering resevoirs of hate, scorn, and opprobium that has finally boiled over among many of us.If we spent even a third of that energy seeking solutions to righting the badly - listing ship - of - state called America... Well.The politicians aren't going to do it, fellow citizens.As clever as we think we are venting over folly and nonsense on these websites, we had better get busy getting our nation's affairs in order, or we'll become the laughingstock of the world, with tiny,no - name third world countries thumbing their noses at us and telling us to «Get lost, America, you silly, Hollywood has - been.

But in the crisis of the «80s (when «reading» has been escalated to «hermeneutics»), Atwood sees that we have to produce meaning in the face not only of a «basic skills» crisis in the schools but a massively anti-literate world order that has invested even its knowledge in «ignoring.»

Thus, even though actual occasions are «the final real things of which the world is made up» (PR 18/27), societies as the progressive «layers of social order» into which they are organized are clearly of equal importance for the self - constitution of the universe from moment to moment.

«And to focus more precisely on the issue of «scientific evidence,» the sciences, ordered by their nature and method to an analysis of empirically verifiable objects and states of affairs within the universe, can not even in principle address questions regarding God, who is not a being in the world, but rather the reason why the finite realm exists at all.......

Through industry, technology, politics, economy, even religion, we have smoothly ordered our world so that we can fool ourselves into believing that we are masters of our universe.

Even in a fallen world order the sacraments are not exclusively ordered to the healing of sin.

No, Mel Gibson and his dad are right about Jewish people, they have done everything in the last 300 years to corrupt White Christian Western culture and countries and are at the point where they can make Europeans extinct through there lies and deceit of multi-culturalism and multiracialism, every single even in the past 300 years has been manipulated by Jews in order to take control of the world, and they white christians as being the main obstacle to obtaining that goal.

And the religious response to this suspicion is in each case the same: the formulation, by means of symbols, of an image of such a genuine order of the world which will account for, even celebrate, the perceived ambiguities, puzzles and paradoxes of human experience.

He even denies that religious experience provides adequate warrant for affirming the actuality of God, since «the Eastern Asiatic concept of an impersonal order to which the world conforms» is given equal status with other doctrines.

A decade after having proclaimed the «end of history» and the arrival of a new world order of prosperity based on «democracy and the market», globalised financial capital has subjected the majority of the planet's working populations to the burden of international recession, which has spread out in leaps and bounds, from Asia: recession and deflation in the world's second economy, Japan; recession and even depression m various east Asian countries, since the first quarter of 1997; the collapse of the Russian economy six years ago and financial bankruptcy in July 1998; brutal recession in the leading economy of Latin America, Brazil; the beginning of the downturn in the economies of the OECD countries.

Lem me see here, according to your holy book your God personally ordered more infant killings than all American abortion doctors combined, ordered the annihilation of half a dozen civilizations, routinely taunted and tortured humanity, introduced evil into the world then blamed the things he created for it (even though he's supposed to be omniscient and omnipotent), then abandoned humanity for at least a couple thousand years while making plans to come back and slaughter 2/3 of Earth's inhabitants so that he can judge them and throw most of them into a torturous hell for all of eternity... for not being able to overcome the nature your book says he gave them... Just so he can have non-free will - having cloud gnomes sing his praises for eternity.

For this reason, some Lutheran theologians prefer to speak of «orders of preservation,» taking into account what God is doing to sustain the world under the conditions of sin, even using means sin - laden themselves, such as war and capital punishment, to fight against still more serious attacks on the goodness of God's creation.

When you have a world filled with liars and adulterers and murderers and greed and selfishness (even though we know what's right and what's wrong but we do it anyway) and the God that created you loves you so much that he needs to sacrifice his Son for all of us who have not kept his Law, in order to wipe out those terrible sins, then you should be praying that you're counted as one who kept his Laws.

Even business people who really want to be ethical and law abiding may be forced to behave immorally and illegally in order to survive in a world that is ruled by the service of wealth..

Our experience of the world is fundamentally that of order rather than chaos, otherwise we would not even be able to talk of a world or universe in an intelligible fashion.

To risk a generalization even more reckless than those I have already made: from the time of the pre-Socratics, all the great speculative and moral systems of the pagan world were, in varying degrees, confined to this totality, to either its innermost mechanisms or outermost boundaries; rarely did any of them catch even a glimpse of what might lie beyond such a world; and none could conceive of reality except as a kind of strife between order and disorder, within which a sacrificial economy held all forces in tension.

Even granting something like the teleological order I have asserted, however, some may doubt that this formulation adequately states our responsibilities to our natural habitat, especially responsibilities to the diversity of species in the nonhuman world and to individual animals, at least within species whose members exhibit the capacity to suffer.

The net result is that the present world order is in disarray and incapable of meeting even the minimal needs of billions of human beings.

These are not the problems that occur to thoughtful people, even intellectuals, generally, as they contemplate both the public issues of the day and how to order their own lives in relation to the increasingly confusing world.

Unless we do the works that ought to be the fruit and accompaniment of prayer, we can not hope that in response to even the most fervent prayers God will implant order in the world.

GOVERNMENT «AFTERLIFE» FLASH MOB OR REAL SHOOTING IN UTOYA, NORWAY!!? stateofterror.blogspot.com / or stateofterror.wordpress.com / TEARS OF SORROW AND PAIN ON FACES OF MOURNERS OR TEAR GAS AND THEATER / HYPOCRISY ON FACES OF MULTICULTURALISM MANIACS!!? NORWEGIAN OSLO POLICE or COMMUNIST / LIBERAL CRIMINALS IN BLUE UNIFORMS WHO WERE PREPARING FOR TERROR AGAINST NORWAY ALREADY HALF DECADE AHEAD!!? No doubt about bombing in Oslo, but what about shooting in Utoya which was no different from the one in Arizona!!!? WILL THERE BE OBAMINATOR MORALES»S APOCALYPSE NOW OR TOTAL WAR AGAINST NEW WORLD ORDER (multiculturalism)!!? STOLTENBERG = BREIVIK (90 minutes vs 30 and for government vehicles or police even 20 minutes the most)!!!

Human nature, in the sense of man's basic physical, emotional, impulsive and intellectual constitution, somehow moral at the core, seemed plainly more fundamental than any particular sort of human behavior, even economic; and human nature itself emerges in a world order far more ancient and more fundamental still.

God, they thought, had to do more than the Scriptures revealed, in order to even out the injustices of this world.

But in the midst of our unpreparedness, even as we repent of our sins, the Church bears witness to that heavenly order of rejoicing in that Light which illumines every light: God is coming into the world, to make holy all the world in «the economy of the flesh,» as St. Cyril has it.

America, being the remaining inheritor of Western world power, has yet even to try to realize that domination is no longer a possibility or a possible goal, that world power must be shared, not only with other groups with their own interests but with groups holding quite other cultural and value systems — and thus that the continuation of our power (and that of our forms of cultural order) is precarious at best.

Even in this sense transcendence may have all the depth and richness I at least could ask: mystery, ineffability, ecstasy, reunion and reconciliation, worlds upon worlds of various sorts and stages of existence, an ideal order of which our experiences of truth, beauty and goodness are fragmentary glimpses.

Not most importantly that since the bible is the most heavily researched book in the history of the world by wide orders of magnitude, scholars have thoroughly examined textual criticism issues such as this, and the Christian can rest assured that: — the bible we have is over 99 % original text — none of the verses under issue affect the Christian message of salvation through faith in the atoning work of Jesus on the cross at all, not even the smallest amount.

The Catholic World Report asked Cardinal Burke how important he thought it was that Pope Francis should «make a statement soon in order to address the growing sense — among many in the media and in the pews — that the Church is on the cusp of changing her teaching on various essential points regarding marriage, «remarriage», reception of Communion, and even the place of «unions» among homosexuals».

If in the ruins of Rome, St. Augustine dreamed of a civilisation that should be the City of God on earth, and penned, even while weighted with despair and expectation of the end of the world, the noble outline of the Christian order which inspired so much of mediaeval thought, how much more reason have we today, with so much greater resources, to expect for our civilisation a resurrection out of our decay.

suasion,» whose «power is the worship he inspires» (Whitehead), that is, flows from the intrinsic appeal of his infinitely sensitive and tolerant relativity, by which all things are kept moving in orderly togetherness, we may find help in facing our task of today, the task of contributing to the democratic self - ordering of a world whose members not even the supreme orderer reduces to mere subjects with the sole function of obedience.59

Certainly many believe that a man can search out and grasp the Truth just as well, creatively express the Beautiful just as well, vitally perfect the Good just as well, even if, in order to win some advantage in the world, he was secretly a little unfaithful to himself, even if he did shift the boundary stones of his inner life a particle by Just a shade less scrupulousness, so that even though he had won this material advantage by doubtful means, yet he «can truly work for the Good, the Beautiful, and the True.»

Here and there it may be, we can catch a glimpse of the wonderful order in nature, the regularity of the stars, scattered over the wide spaces of the universe yet obedient to one law; the order to be found even in the microscopic world, as also within visible things concerning which science has given such amazing information in recent years; the order in the construction of a flower or of an animal, from the flea to the whale, a noteworthy obedience to law even in the life of man.

Even when time is sacrificed in order to acknowledge God's knowledge of the world, God was not really allowed to care.

A brilliant school of interpretation of Greek mythology would have it that in their origin the Greek gods were only half - metaphoric personifications of those great spheres of abstract law and order into which the natural world falls apart — the sky — sphere, the ocean - sphere, the earth - sphere, and the like; just as even now we may speak of the smile of the morning, the kiss of the breeze, or the bite of the cold, without really meaning that these phenomena of nature actually wear a human face.

As these examples suggest, world - order perspectives can be useful in understanding changes in religious establishments even when more proximate factors provide the most parsimonious accounts.

It is quite another to move toward a more systematic theoretical perspective that links even the more mundane questions of religiosity and religious organization to broader concepts of world order.

The phenomena of life and mind, though quantitatively infinitesimal on a cosmic scale, attest to the potential for non-conformity that must be present even in the inorganic world in Order that these novel patterns could have emerged in evolution.

The congregation may be invited to sense what an uncommon act of imagination this text is which dares to say that the world belongs to Yahweh who is a God of rest and order, dares to say it even to exiles whose life is disordered and restless.

Even though there is a lot of pressure to conform to this world order, don't!

White South Africans, even during the recent years of increasing township violence and repressive emergency measure, present themselves to the world as the embattled custodians of civil order in a continent notorious for whimsical massacres.

Whitehead in his turn, as Lewis Ford has pointed out, claimed that anything complex needs an explanation in a decision somewhere, and even the metaphysical structures of the world are the result of the divine primordial act giving order to the otherwise chaotic eternal objects (cf. 2).

Even more strangely, Noll and Nystrom ignore the doctrinal work done in multilateral dialogue through the World Council of Churches, and particularly its Commission on Faith and Order.

Even Jeremiah, while in contrast with his contemporaries he counseled submission to Babylon, could not draw the full inferences of universal moral obligation that were implicit in his idea of God; and his contemporary, Habakkuk, could get no further than the assurance that the terrible power of the conqueror was temporary and that his downfall would vindicate the moral order of Yahweh's world.

Depression too can be a time of reckoning, a retreat from the world in order to shed everything inessential even if the benefits of this paring down are discovered long after the pain has subsided.

One might even say that God loves us enough to wish us to tell him these things although he also loves us enough to have ordered the world in such a way that many of these things will not be ours because they are not really good for us.