Shonibare's outsider status led him to gravitate toward the peculiar and fixate on others» desires to
order their world using stereotypes.
Raised back and forth between the UK and Nigeria, «Shonibare's outsider status led him to gravitate toward the peculiar and fixate on others» desires to
order their world using stereotypes.
Not exact matches
Soon after he started developing and marketing a product known as a «derma - filler,» made from naturally occurring substances in the human body, cosmetic surgeons
use it to eliminate facial wrinkles, Khoshbin began receiving unsolicited
orders from all over the
world.
Before he can upset the
world order, though, Buterin must prove that developers can
use his technology securely — a legitimate question in the wake of the hack of the DAO, which was constructed on his network.
Every day, scam artists from around the
world are finding new ways, and
using the latest technology, to break into office networks or personal computers, or invent new phone or online scams in
order to steal information and money from unsuspecting consumers.
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I wonder what would happen over there if the
world's people were to finally see the truth and realize that religion is being
used to delude them into thinking
world wars are the way of life — something that has to happen in
order for... their glorious ascension into heaven or hell --(depending on who's side — re: religion — god — whatever — you are on).
Of course, human history has not been confined to this enterprise of doing and making, of
using the resources of the
world in
order to achieve that sort of human happiness which comes from satisfying its inexhaustible wants.
What we have here are two entirely different attitudes towards the
world: the one concerned with truth and error, the other with what is useful or useless; the one concerned to understand the
world and the other concerned to discover how the
world works in
order to make
use of it.
Christianity's role, in this regard, is to help to shed light on the moral
order that governs nature and the
world, in
order that this moral
order may be
used to shape policy, law and ethical consensus.
In the Western
world, however, opium has become a narcotic of mere escape, usually
used by the rich or those who have abandoned life altogether in
order to experience the drug.
So much is this so that the Apostle Paul,
using words of the same
order as the Magnificat, can exclaim: «Has not God made, foolish the wisdom of this
world?»
The power of the global corporations is derived from their unique capacity to
use finance, technology, and advanced marketing skills to integrate production on a global scale in
order to form the
world into one economic unit and a «global shopping centre.»
If you are arguing that the
world must be perfect in
order to stop adoption, you are
using the same argument that a slaveowner would have had in the South in the early 1800s — that slavery could not be stopped until no one went hungry.
For this reason, some Lutheran theologians prefer to speak of «
orders of preservation,» taking into account what God is doing to sustain the
world under the conditions of sin, even
using means sin - laden themselves, such as war and capital punishment, to fight against still more serious attacks on the goodness of God's creation.
Because I take seriously Whitehead's claim that the most fundamental
order of reality is aesthetic, and the attendant doctrine that «The real
world is good when it is beautiful» (AI, Chapter XVIII, Section III), I want to propose that we
use the category of beauty as the norm in constructing our images of person - hood and of personal and communal relations.
that is, «The
world is thus [italics mine] faced by the paradox that, at least in its highest actualities, it craves for novelty and yet is haunted by terror at the loss of the past, with its familiarities and its loved ones,» refers, because of the
use of the word thus, to a previous argument that provides the grounds on which Whitehead bases his assertion that the
world requires both novelty and
order.
In my dialogues with Third
World Christians, I have sought to
use the creative aspects of the black Christian eschatology in
order to help us to see beyond what is present to the future that is coming.
World peace will come when all groups stop thinking their in the right believe in tolerance — coexist — and
use legal law to keep
order since no one's God is doing that.
DH «I am in favour of recovering the biblical understanding of shaming in the sense that «God chose the weak things of the
world to shame the strong» 1 cor 1:27... as an encouragement to anyone who is a victim (and therefore considered weak in the eyes of the
world) that there is a greater power to call on in
order to shame... any person in a position of power in the church that is
using their power to oppress rather than serve... Does that help or hinder?»
God's receiving the
world's achievements into his own everlasting life; God's remembering for ever that which is thus received; God's
using for further good the achievements which have taken place in the created
order — here are points which need to be emphasized when we begin to think of the worth or value of human existence.
Therefore the tradition has spoken insistently of judgment — or to
use perhaps a better word, appraisal — both moment by moment and at the conclusion of every human life, with a further appraisal made when the entire created
order is evaluated in its contribution or failure to contribute to the advancement of the divine purpose in the
world.
With our lost sense of
order and of a
world in which God is involved in one's daily life, we lack that vigor and optimism which
used to be called «strength of conviction.»
In
order to halt our economic decline and lessen our dependence on our trading partners, the U.S. must cap its trade deficits through the perfectly legal
use of tariffs in accordance with
World Trade Organization rules, and it must begin to guide its domestic market in accordance with a national industrial policy, just as the leading economies of the world (particularly the Japanese and Chinese ones) do as a matter of rou
World Trade Organization rules, and it must begin to guide its domestic market in accordance with a national industrial policy, just as the leading economies of the
world (particularly the Japanese and Chinese ones) do as a matter of rou
world (particularly the Japanese and Chinese ones) do as a matter of routine.
Now in the inner
world man
uses cleverness an a ruinous way, in
order to keep himself from coming to a decision.
Every rational being
uses certain capacities, the categories and the forms of intuition, by which he experiences and
orders the
world.
The person who
uses self - involving language to speak of his faith in God, however, is led to the speculative language of theology and metaphysics in
order to talk about his way of looking on God and the
world.
These interpreters take the third meaning as normative and assert not only that Jesus expected the imminent and catastrophic end of history and the present
world and God's establishment of a new
order in which his righteous purpose would be perfectly fulfilled, but also that whenever he spoke of the «kingdom of God» he
used the phrase in that sense and in that sense only.
Let me illustrate this
use of
world -
order theory with reference, first, to several examples that have nothing to do with religion but provide striking evidence of how one may be forced to draw new conclusions.
Israel hoped not for an ideal
world order (if the word «ideal» be
used in its strict sense), but for the end of earthly things and for the glory of God and His people.
I love the way GOD
used you in your previous comment, God has all power and whatever or whomever he decides to keep, throw away, or change in
order for his people to be saved he has the power to do so, he did say he would take the foolish things of the
world to shame the wise, we need to stop trying to think for God and pray for his will to be done in all of our lives.
In
order to do this the government invoked Article 82 of the Belgian constitution, which had been
used during
World War II when the king was in the hands of the enemy» the Nazis» and the government had taken over the king's powers.
In working his way toward a resolution of this problem, he whittles away at the stereotyped ways in which we all too often experience the
world, superficially identifying ourselves with secular and religious institutions,
using memories, legends and songs to
order our experiences.
Although they cite the Baptist theologian Timothy George in a way that shows his awareness of the ground - breaking work of the
World Conference on Faith and
Order at Montreal in 1963 on «Scripture, Tradition, and traditions,» Noll and Nystrom make no systematic
use of his insights; they also neglect to note the phraseology of Pope John Paul II when he called for further study on «the relationship between Sacred Scripture as the highest authority in matters of faith and Sacred Tradition as indispensable to the interpretation of the Word of God» (Ut Unum Sint, 79)» a formulation that I think may hold the best promise of resolving the question since the sixteenth century.
Come now, you know why: Because of a brief period in history when a symbol that has been
used around the
world for thousands of years as a sign of good will was
used to represent an evil socialistic nation whose leader
ordered the death of millions.
Pat Robertson in his 1991 book The New
World Order uses the phrase as a code word for a diabolical plot, which he describes with anti-Semitic over-tones.
A metaphysician's view of his
world and of himself, as well as his sense of
order and intelligibility, is wrapped up in the conceptual model he
uses.30
His masterful
use of extensive resources takes us into the
world of early Pentecostals, eavesdropping on the conversations that took place around kitchen tables in
order «to catch the multitudinous whispers of everyday life that... other studies have tended to overlook.»
In its «Christian» form, this ideology, especially as
used by the Religious Right, has undergirded and sought to legitimate the current Promethean
world order of the West in general and the U.S. in particular.
Investigate the evidence yourself, there is nothing at all that truly suggests that the Big Bang happened, the only thing they have
used in
order to come up with the theory is that in their observances, the Universe appears to be expanding from a central point, it doesn't prove that a Big bang occurred, we know so little about the universe, that we don't even know everything about our own
world, and you really believe that our science has figured out the riddle to the beginning of the Universe?
But this very form of the saying shows that Jesus» words were already being
used for the legal
ordering of daily life, and that the proclamation of the coming Kingdom was being made over into a catechism for continued existence in the old
world.
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There's no value at all from
using enormous land and water resources and warming the planet in
order to produce a billion tons of food that ultimately don't get eaten — particularly when one in nine people is malnourished in the
world.
Food makers need to scrutinise what is fed to the livestock
used in their products in
order to develop a more sustainable production system that will be able to feed the
world's growing population, forecast to reach 9bn people by 2040, a new report by...
Its either that or he pulls the old «its just a marketing thing where Im endangering children and setting public neuroscience awareness back decades in
order to make a couple million extra dollars out of the pockets of suckers» defense, and I just do nt see how a humble classy guy like Wilson would ever cheapen his name by lending it to a bottle of snake oil that could wind up giving its purchasers real -
world neurological damage if they were to
use it in a manner consistent with what Wilson tells them.
In term of CB, people are forgetting that the youth academy have good players in Hayden and Ayaje.Southampton
use to do well with their academy because the supporters will allow and accept the youths to be given a chance, now supporters from a big team like Arsenal wants proven expensive
world class players in
order to win quickly in detriment to give a chance to the youths club.Wenger show preference to some in detriment of others too playing always the same player and giving few chance to others.Bendtner last year was treated badly, look out this year for Campbell and why not give a chance to Ayaje and Hayden who are olders than Chambers in the cb position, don t tell me it s about potential if they are not given a chance?
Finally, and to reiterate an earlier point, the way forward for this club is to stop paying below average bench players so much money and to focus the bulk of the weekly wages on establishing a dominant starting 11... this will require the club to eat some wages in
order to ship some players out, get rid of any deadwood over the age of 21, develop a cutting edge scouting service and put your money where your mouth is for once... I would much rather have a starting 11 that was
world - class and give some reasonably paid young blue - chippers playing time when injuries occur than have 2 or 3
world class players surrounded by a plethora of overpaid and underwhelming players... management would no longer be able to sell their half - baked plans to the fans under the guise of «winning now», which any intelligent fan knows is a crap - shoot at best, and instead create a a squad that provides hope for the present and the future... this is exactly the model that has been
used by Barcelona, Real & Bayern, so it should be good enough for us... by the way, until Messi & Ronaldo re-signed just recently all 3 clubs weekly wages were on par with ours... think about that for a second or two
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The report claims that City boss Manuel Pellegrini is reportedly keen to strengthen his squad with
world class players in
order to compete for Premier League title new season and Delph is now become Pellegrini's summer target,
using a release clause in the 25 - year - old's contract to secure him on the cheap.
Still, all first -
world countries have a maternal death rate somewhere on the
order of one in 10,000 births, so you can
use that as a general number.