Sentences with phrase «order things such»

Not exact matches

There's no way we could be pulling growth off like that if we were distracted with small things such as fulfilling retail orders, handing out samples, or dealing with campus reps.»

Important factors that could cause actual results to differ materially from those reflected in such forward - looking statements and that should be considered in evaluating our outlook include, but are not limited to, the following: 1) our ability to continue to grow our business and execute our growth strategy, including the timing, execution, and profitability of new and maturing programs; 2) our ability to perform our obligations under our new and maturing commercial, business aircraft, and military development programs, and the related recurring production; 3) our ability to accurately estimate and manage performance, cost, and revenue under our contracts, including our ability to achieve certain cost reductions with respect to the B787 program; 4) margin pressures and the potential for additional forward losses on new and maturing programs; 5) our ability to accommodate, and the cost of accommodating, announced increases in the build rates of certain aircraft; 6) the effect on aircraft demand and build rates of changing customer preferences for business aircraft, including the effect of global economic conditions on the business aircraft market and expanding conflicts or political unrest in the Middle East or Asia; 7) customer cancellations or deferrals as a result of global economic uncertainty or otherwise; 8) the effect of economic conditions in the industries and markets in which we operate in the U.S. and globally and any changes therein, including fluctuations in foreign currency exchange rates; 9) the success and timely execution of key milestones such as the receipt of necessary regulatory approvals, including our ability to obtain in a timely fashion any required regulatory or other third party approvals for the consummation of our announced acquisition of Asco, and customer adherence to their announced schedules; 10) our ability to successfully negotiate, or re-negotiate, future pricing under our supply agreements with Boeing and our other customers; 11) our ability to enter into profitable supply arrangements with additional customers; 12) the ability of all parties to satisfy their performance requirements under existing supply contracts with our two major customers, Boeing and Airbus, and other customers, and the risk of nonpayment by such customers; 13) any adverse impact on Boeing's and Airbus» production of aircraft resulting from cancellations, deferrals, or reduced orders by their customers or from labor disputes, domestic or international hostilities, or acts of terrorism; 14) any adverse impact on the demand for air travel or our operations from the outbreak of diseases or epidemic or pandemic outbreaks; 15) our ability to avoid or recover from cyber-based or other security attacks, information technology failures, or other disruptions; 16) returns on pension plan assets and the impact of future discount rate changes on pension obligations; 17) our ability to borrow additional funds or refinance debt, including our ability to obtain the debt to finance the purchase price for our announced acquisition of Asco on favorable terms or at all; 18) competition from commercial aerospace original equipment manufacturers and other aerostructures suppliers; 19) the effect of governmental laws, such as U.S. export control laws and U.S. and foreign anti-bribery laws such as the Foreign Corrupt Practices Act and the United Kingdom Bribery Act, and environmental laws and agency regulations, both in the U.S. and abroad; 20) the effect of changes in tax law, such as the effect of The Tax Cuts and Jobs Act (the «TCJA») that was enacted on December 22, 2017, and changes to the interpretations of or guidance related thereto, and the Company's ability to accurately calculate and estimate the effect of such changes; 21) any reduction in our credit ratings; 22) our dependence on our suppliers, as well as the cost and availability of raw materials and purchased components; 23) our ability to recruit and retain a critical mass of highly - skilled employees and our relationships with the unions representing many of our employees; 24) spending by the U.S. and other governments on defense; 25) the possibility that our cash flows and our credit facility may not be adequate for our additional capital needs or for payment of interest on, and principal of, our indebtedness; 26) our exposure under our revolving credit facility to higher interest payments should interest rates increase substantially; 27) the effectiveness of any interest rate hedging programs; 28) the effectiveness of our internal control over financial reporting; 29) the outcome or impact of ongoing or future litigation, claims, and regulatory actions; 30) exposure to potential product liability and warranty claims; 31) our ability to effectively assess, manage and integrate acquisitions that we pursue, including our ability to successfully integrate the Asco business and generate synergies and other cost savings; 32) our ability to consummate our announced acquisition of Asco in a timely matter while avoiding any unexpected costs, charges, expenses, adverse changes to business relationships and other business disruptions for ourselves and Asco as a result of the acquisition; 33) our ability to continue selling certain receivables through our supplier financing program; 34) the risks of doing business internationally, including fluctuations in foreign current exchange rates, impositions of tariffs or embargoes, compliance with foreign laws, and domestic and foreign government policies; and 35) our ability to complete the proposed accelerated stock repurchase plan, among other things.

One of the ways the central bank assesses the mood of business owners and managers is to ask them how things such as current orders compare with a year earlier.

Not only can Alexa tell you simple things such as the time, set up an alarm and play music, but it's also programmed to do things such as request an Uber pickup and order a pizza.

But in order to do so, we need to know basic things such as the units (jobs vs. person - years of employment) of the numbers we're debating.

There is no such thing as a one - size - fits - all anecdote that will turn a speech into a crowd - inspiring oration, and I had to tell her honestly that good speech writing is not a magic trick that entails cherry - picking anecdotes on the order of «Let's win one for the Gipper!»

Many of the concrete suggestions he offered for achieving those aims, such as surfacing tweets in order of relevance rather than chronology, are things Twitter has already been working on for some time.

They also let you do things such as upload your product catalog, set up customer shopping carts, securely accept payments and handle order fulfillment.

Besides doing things that aren't really jobs, such as using Ebates for cash back to using credit card rewards to earn free vacations, there are tons of other things I have done in order to make extra money.

As my PaidContent colleague Jeff John Roberts reported last month, Harris» attempt to have this court order struck down failed for a somewhat unusual reason: namely, the judge hearing the case decided that Harris did not have any legal interest in the tweets he sent, because such rights only apply to things a user actually owns — and users do not own their tweets for the purposes of the U.S. Constitution.

Contingencies are basically things that need to happen in order for the sale to close, such as a home inspection to show you there are no significant problems with the home.

Tom, God never ordered such a thing, you illiterate.

(25) «Husbands, love your wives, just as Christ also loved the Church, and delivered Himself up for her, (26) that He might sanctify her, cleansing her in the bath of water by means of The Word; (27) IN ORDER THAT HE MIGHT PRESENT TO HIMSELF THE CHURCH IN ALL HER GLORY, NOT HAVING SPOT OR WRINKLE OR ANY SUCH THING, BUT THAT SHE MIGHT BE HOLY AND WITHOUT BLEMISH.»»

God is angry and vengeful and some would even call some of the things recorded in the Bible as mean such as when God ordered the man who picked up sticks on the Sabbath to be stoned.

It may need to be done on occasion» there are such things as just wars, after all, and the state's obligation to defend the social order may necessitate an execution» but Pennington's sort of blithe assumption of justice done in the death of another human being makes me tremble.

The apparent diversity of disparate things is really identity, i.e., mind with itself; but in order for such identity, or any expression of identity to have sense, i.e., not to collapse into undifferentiated oneness, it must be articulated into diversity.

On the other hand, if he / she does exist, which I'm convinced he / she does (consider the exquisite mathematical formulas that help to explain the order of the universe — suggesting a higher level of intelligence in its design, or look into a new born's face), the last thing I want to do is go around telling everyone my brain is a computer and there is no such thing as Santa Klaus.

the concrete prescriptions which it is only necessary to follow in order to bring about a condition of universal peace and happiness in the world, as far as such a thing is possible at all.

Roger Williams, for example, for all his insistence on the separation of church and state, believed that such general religion was essential for what he called «government and order in families, towns, etc.» Such general religion is, he believed, «written in the hearts of all mankind, yea, even in pagans,» and consists in belief in God, in the afterlife, and in divine punishments.2 Benjamin Franklin for all his differences from Roger Williams believed essentially the same thing, as indicated in the quotation from his autobiography in my original article on civil religsuch general religion was essential for what he called «government and order in families, towns, etc.» Such general religion is, he believed, «written in the hearts of all mankind, yea, even in pagans,» and consists in belief in God, in the afterlife, and in divine punishments.2 Benjamin Franklin for all his differences from Roger Williams believed essentially the same thing, as indicated in the quotation from his autobiography in my original article on civil religSuch general religion is, he believed, «written in the hearts of all mankind, yea, even in pagans,» and consists in belief in God, in the afterlife, and in divine punishments.2 Benjamin Franklin for all his differences from Roger Williams believed essentially the same thing, as indicated in the quotation from his autobiography in my original article on civil religion.

So just as it would seem to be impossible for any earthly government to exist without a standing military, without violence toward enemies, and without governing rules for order and peace which include death to traitors and some form of capital punishment, so also God had to include such things in the earthly government which He set up in Israel.

I mean critics who, like Rainey, love to begin sentences with formulations like the following: «If it is true, as the logic of poststructuralism asserts, that every erasure will leave its trace in such a way that the very thing one is trying to exclude is disclosed as the hidden center of a contaminated order, then...» Then what?

Candidates for intrinsic ordering properties include such things as the course of biological evolution or organismic development (Bergson), the direction of increasing entropy or of irreversible causal processes (Reichenbach), or the asymmetrical relations of prehension (Whitehead).

All things are ordered together somehow, but not all alike — both fishes and fowls and plants; and the world is not such that one thing has nothing to do with another, but they are connected.

lives of all people — given the fact that we do some things as ends in themselves without ulterior motive or outside design, freely entering into such activity within its own time (a playtime) and its own space (a playground) and its own order (a playbook)-- it is surprising that we understand play so poorly.

The 17thcentury philosopher Blaise Pascal wrote, «Being unable to cure death, wretchedness and ignorance, men have decided, in order to be happy, not to think about such things.»

In the last analysis, there is no such thing as a disembodied reason; no principles of order — in logic, science, epistemology, even in ethics or aesthetics — have any reality except what they derive from one or more actualities whose active characters they express.

To have experienced and understood, in order to teach others to experience and understand, that all human enrichment is but dross except inasmuch as it becomes the most precious and incorruptible of all things by adding itself to an immortal centre of love: such is the supreme knowledge and the ultimate lesson to be imparted by the Christian educator.

For the subject - object relation is an assertion of ego, one's ordering the world about his subjective, personal consciousness, and as such it offers a handhold to all of the invidious evaluations that separate men from things, from each other, and from their own deepest life itself.

We who sacrifice fabulous resources to fatten the most inhuman form of violence so that it will continue to protect us, and who pass our time in transmitting futile messages from a planet that is risking destruction to planets that are already dead» how can we have the extraordinary hypo crisy to pretend that we do not understand all those people who did such things long before us: those, for example, who made it their practice to throw a single child, or two at the most, into the furnace of a certain Moloch in order to ensure the safety of the others?

If God, who created all that was, is and ever will be, who gave us life and made us into His image... If EH created all things in such perfect order, would He then not give us, which He made into His own image the way to KNOW Him, revealing Himself to us?

Once you see that fear is one of the most primal impulses of your brain and how the brain circulates this fear in order to entrap you even further in pathetic attempts to protect yourself with such things as religion, your deliverance is nigh.

There is no such thing as a Christian method, or code, or set of rules that would apply to the whole realm of human life in order to tell us at each step what is the proper way to do things.

The postulates therefore participate in the process of totalization initiated by the will in its terminal directedness; they designate an order of things to come to which we know we belong; each one designates a moment of the institution, or better, of the installation, of that totality which, as such, is to be effected.

To prepare for mission, in this view of things, would require the members of a congregation to discount their self - serving stuff, attempting to slough it off in order to offer their more recognizably Christian hopes and actions, such as the grace and love witnessed in their Communion, to other people.

This way of viewing things, the Bellah team argued, «consciously started with the biological individual in a «state of nature» and derived a social order from the actions of such individuals.»

The concepts of «social relatedness» and «order» are inextricably connected in Whitehead's cosmology such that in effect the very notion of «society» is intelligible only in terms of the creation of those types of relationships which exhibit a «common pattern of togetherness» between things.

Gaudium et Spes, as the constitution is normally referred to, based many of its reflections upon the following insight: «The human race is passing from a rather static concept of the order of things to a more dynamic, evolutionary one» (n. 5) Its authors, as well as Ronald Knox 20 years earlier and to some degree Rene Descartes 350 years earlier, recognised that such an understanding was invited by the method of the new sciences.

In such an order of things no man can love his neighbor without drawing nearer to God — and, of course, reciprocally (but this we knew already).

Here and there it may be, we can catch a glimpse of the wonderful order in nature, the regularity of the stars, scattered over the wide spaces of the universe yet obedient to one law; the order to be found even in the microscopic world, as also within visible things concerning which science has given such amazing information in recent years; the order in the construction of a flower or of an animal, from the flea to the whale, a noteworthy obedience to law even in the life of man.

If it really were this the age needed, the theater might perhaps need a new play in which it was made a subject of laughter that a person died of love — or would it not rather be salutary for this age if such a thing were to happen among us, if the age were to witness such an occurrence, in order that for once it might acquire courage to believe in the power of spirit, courage to quench cravenly the better impulses in oneself and to quench invidiously the better impulses in others... by laughter?

I am looking for such a place in order to settle there, perhaps only till things improve, perhaps forever.

In case Abraham is not a nullity, a phantom, a show one employs for a pastime, then the fault can never consist in the fact that the sinner wants to do likewise, but the point is to see how great a thing it was that Abraham did, in order that man may judge for himself whether he has the call and the courage to be subjected to such a test.

The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»

In order that such an evolution could be possible, his mind had to be able to do two things.

To quote Pascal himself: «Being unable to cure death, wretchedness and ignorance, men have decided, in order to be happy, not to think about such things.

In this way the things of nature are ordered such that they are at the ready for more orders and more constricted control - the things of nature at the hands of modern technology become the «standing - reserve.»

Believers are emotional weaklings, unequipped to deal with the reality of the mortal world we exist in, so they bury their heads in a fallacy world where there exists order and «justice», but such things are the trivial vices of petty man who would lose their minds if they were ever made to accept the idea that in the grand scheme, nothing matters.

It was not a new organic Church but a council or agency of co-operating Churches uniting on a common profession of Jesus Christ as divine Lord and Saviour, in order to carry on co-operative activities and discussions in such things as home missions problems, Christian education, foreign missions, and other activities.

«For what is universal love if not the ordering of all being in such a way that it can enter most fully into the existence of every particular thing?»

One might even say that God loves us enough to wish us to tell him these things although he also loves us enough to have ordered the world in such a way that many of these things will not be ours because they are not really good for us.