Sentences with phrase «ordered our world so»

Through industry, technology, politics, economy, even religion, we have smoothly ordered our world so that we can fool ourselves into believing that we are masters of our universe.

It's all about controlling and ordering their world so they feel more secure, say psychologists.

Not exact matches

«Between the pure science in an academic model, in the ivory tower, so to speak, and the ultra-cutthroat laser focus of a biotech, we have to somehow bridge those two worlds in order to get [therapies] to patients» faster, Parker says.

As Apple CEO Tim Cook commented when asked about cultural changes after Steve Jobs» departure, «We've turned up the volume on collaboration because it's so clear that in order for us to be incredibly successful we have to be the best collaborators in the world.»

If so, it may not be too long before you'll be able to walk into a Starbucks anywhere in the world and order a coffee with your smartphone.

Well, you're going to need to learn a few basic skills of your own in order to reach the world and make money in the process, so here are five specific skills that can help you do just that.

CATA believes that the CRA's de facto re-orientation of Canada's largest program of support for innovation needs to be corrected immediately so that the full spectrum of technological based advancements is supported and that SR&ED can be effectively claimed when it is conducted in conjunction with the highly integrated commercially - oriented development efforts that Canadian companies need to apply in order to be competitive and efficient, and respond to world markets.3

Alas, no one I know is blessed with superhuman speed, so let's create some real world solutions for our order fulfillment.The question comes down to should you either continuing fulfilling orders in a factory or reach out to third party logistics (3PL) company to handle your order systems.

The other is to impose trade tariffs or, what amounts to the same thing, to tax foreign purchases of US assets, especially US government bonds, in order to drive down the current account deficit and so allow the US to retain a larger share of what has become the most valuable commodity in the world: demand.

It is surprising how many policymakers in so many places simply assume that the world will absorb whatever surplus they need to assume in order to make their policies work.

Many sales program tactics and strategies are so convoluted in their approach that they don't work in the real world and end up extending and complicating sales cycles and your ability to get the prospect to give you a purchase order.

«Matching Asian people in North America is still our main product, but 60 percent of the world's population is in Asia so in order for us to become a much bigger company and help more people find their life partner, it makes sense to enter Asia,» Tokioka explained to TechCrunch.

It offers a simple and powerful interface with real - time open order books, trade history, deposit & withdrawals and charting so you can trade in some of the world's best digital assets.

Chase Ultimate Rewards partners with World of Hyatt, so you can use all these Chase cards in order to earn more Hyatt points:

The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world.

for all of you who can not believe there are so many faithless hate filled souls but think a «one world order «would be ok look to the comments here.

Every bizarre aspect of the fantasy world is treated with unflinching realism: Partners must share a «defining characteristic,» like beautiful hair or a limp, and so people mutilate themselves in order to force a match.

But it is through preaching that we get our marching orders, it is through preaching that the lost world hears the gospel so they can be transferred from the side of the enemy and join our side, the side of our victorious Jesus Christ.

Does it mean that unaided human reason can not grasp the evident order, purpose, and intelligence manifested so clearly in the world of living beings?

But we are conscious that it is an ordered world and that in a mysterious sense it obeys its own laws - thus we are able to see how it is possible to harness energy to provide people with heat and light, how it is possible to grow, cook, and preserve food, how we can heal diseases, and so on.

So much is this so that the Apostle Paul, using words of the same order as the Magnificat, can exclaim: «Has not God made, foolish the wisdom of this world?&raquSo much is this so that the Apostle Paul, using words of the same order as the Magnificat, can exclaim: «Has not God made, foolish the wisdom of this world?&raquso that the Apostle Paul, using words of the same order as the Magnificat, can exclaim: «Has not God made, foolish the wisdom of this world?»

If the requisite disjunctive synthesis can not be explained by appeal to the doctrine that God values all possible worlds, this is not so much because evaluation is logically dependent upon gradations of importance, but because (accepting Christian's explanation of the absence of such gradations in the primordial nature) the logic of the doctrine itself entails that God be inextricably involved in the formation of actual worlds as «circles of convergence,» i.e., in «the orderings effected by individuals in the course of nature.»

When Whitehead describes the approach to intellectuality as a gain in the power of abstraction, so that «the irrelevant multiplicity is eliminated, and emphasis is laid on the elements of systematic order in the actual world» (PR 388), we take this to mean that mentality becomes habitually effective when its potentially anarchic initiatives are both nourished and preserved at lower, more reiterative levels of conceptual functioning.

In order to take possession of mc, my God, you who are so much more remote in your immensity and so much deeper in the intimacy of your indwelling than all things else, you take to yourself and unite together the immensity of the world and the intimate depths of my being: and I am conscious of bearing deep within me all the strain and struggle of the universe.

However, in today's world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.

Lem me see here, according to your holy book your God personally ordered more infant killings than all American abortion doctors combined, ordered the annihilation of half a dozen civilizations, routinely taunted and tortured humanity, introduced evil into the world then blamed the things he created for it (even though he's supposed to be omniscient and omnipotent), then abandoned humanity for at least a couple thousand years while making plans to come back and slaughter 2/3 of Earth's inhabitants so that he can judge them and throw most of them into a torturous hell for all of eternity... for not being able to overcome the nature your book says he gave them... Just so he can have non-free will - having cloud gnomes sing his praises for eternity.

Just as Thomas Malthus had shown how population had the capacity to increase faster than the food supply, so this computer - based report concluded that world order would collapse if population growth, industrial expansion, increased pollution and the depletion of natural resources were to continue at current rates.

One Order of Being So we know God through the created world, but we have not yet looked at howw e know God through the created world.

When you have a world filled with liars and adulterers and murderers and greed and selfishness (even though we know what's right and what's wrong but we do it anyway) and the God that created you loves you so much that he needs to sacrifice his Son for all of us who have not kept his Law, in order to wipe out those terrible sins, then you should be praying that you're counted as one who kept his Laws.

So we are told that man can not really be free to order their world and to build a better future unless God is deposed and men assume complete responsibility.

Those who are seeking for the «secular» meaning of the Gospel could well turn to Whitehead's doctrine of the secular functions of God.51 God holds the world together by offering his eternal structure of value to every particular experience so that everything happens in significant relation to the world order and the community of beings.

Stoicism offers an obvious example: a vision of the universe as a fated, eternally repeated divine and cosmic history, a world in which finite forms must constantly perish simply in order to make room for others, and which in its entirety is always consumed in a final ecpyrosis (which makes a sacrificial pyre, so to speak, of the whole universe).

If I had decided to chime in I would have recommended reading Ian Bradley's fine book Abide With Me: The World of Victorian Hymns (1997), where he details the heated debates in 19th century England over whether to have choirs, and if so, if they should be kept at the rear of the sanctuary in order to «back up» the congregation in its worship rather than being a visual distraction in the front.

So faithful disciples canvass the world near and far for those who do not yet enjoy the sustenance and liberation of Christian discipleship in order to invite them to it.

Hamann's humor consists so much in ludicrous involutions of thought and language, and in the cumulative effect of one absurdity heaped atop another, and in the almost sweetly earnest obliviousness of a voice like that of a holy fool that one must almost entirely immerse oneself in his imaginative world in order to enjoy the fruits of his comic genius.

«The subsequent course of nature, teaches, that God, indeed, gave motion to matter; but that, in the beginning, he so guided the various motion of the parts of it, as to contrive them into the world he design'd they should compose; and establish'd those rules of motion, and that order amongst things corporeal, which we call the laws of nature.

The tension I have in mind is generated by (i) this process of temporally ordered actual occasions articulating his vision of the metaphysical ultimatum — atomism — and (ii) the complex product of this process which he so obviously cherished as an organic interconnectedness — the web of interrelations which comprise a world so badly misunderstood by the science Whitehead himself prehended from out of his immediate past.

As Whitehead says, «transmutation is the way in which the actual world is felt as a community, and is so felt in virtue of its prevalent order» (PR 384).

They take place because a just God has so ordered his world that sin inevitably brings suffering and distress in its wake.

As for me, I can't believe in an human - like being that designed and jump - started the universe 13.8 billion years ago and set aside a planet for His special favorite creations, so He'd have someone to keep Him company and sing songs praising Him, then gave Bronze Age hermits a book of His orders to mankind that includes «thou shalt not round thy head nor cut thy beard» on penalty of eternal suffering... just CA N'T, any more than I can force myself to believe the world rests on the back of giant turtle.

In order to provide an «infallible» guide for actuality; a «divine lure,» God requires cognitive infallibility; an in - depth knowledge of the world, precisely what only divine relativity and the assertion that the world is the body of God can fully explain, or so it is claimed.

Still others move from the new awareness of the intrinsic value of the world to reflection about how human beings can order their social, political, and economic lives so as to respect this value.

Christ's willingness to offer his life simply means a conception of the world as being so evil that the Holy One unconditionally had to die — unless he wanted to become a sinner or a mediocrity in order to become a success in the world.

(Ibid., pp. 61,65 - 72) He hopes to make the world so ordered and comprehensible that there is no longer a possibility of the dread meeting which he wishes to avoid.

And third, we give thanks not in order that God will know that we are thankful but precisely in order to make ourselves thankful: to help ourselves realize not only how lucky we are in comparison to so many others (which is part of it), but how fortunate we are just to be in this world; to help us appreciate the many blessings which each and every one of us enjoys; to rekindle in us the sense of wonder and awe and gratitude in response to all that we so often and so cavalierly take for granted.

Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image of the world, and so to overcome the world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center of gravity of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines of swirling, personal experience.

I do so, in order that Christians who actually read and study the Bible can have a voice over all the twisting and contorting of Jesus» truth that is out in the world can be debunked.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

A healthy world order must be so structured that the long - term consequences of actions are fully considered.

The sutra is inexhaustibly rich with deep and fine similes which express this anxious love.10 The wisdom of the Tathagata is so high, his knowledge is so deep, that to the man who is blind, erring, and engrossed in the world it must seem to be absolutely incomprehensible.11 However — and what Mahayana shows to us is the highest reconciliation between God and man — this compassionate love turns to each man with the appropriate means and in unique ways in order to show him that he too has within himself the potential not only of ending his own suffering but also of one day being himself transformed from one saved to a savior, a Tathagata.