Whitehead believed that
ordinary sense experience is in fact an integration of perception in the mode of presentational immediacy and perception in the mode of causal efficacy.
Not exact matches
Meditational
experiences involve timelessness only in the
sense that
ordinary temporal transitions, discernible through shifting thoughts and momentary feelings, are transcended.
Worship space should make us aware of our
senses, remove us from the
ordinary experiences of life, and prepare us for worship and fellowship.
Instead of investing theological significance in a theory about how the mind intuits objects of
sense data, or about the reality of the world external to consciousness, or about the extent to which the mind is creative in producing
experience, Green focuses on the role of imagination, a term which refers in
ordinary conversation to fantasy and illusion, but which also refers to discovery, illumination and reality.
«Whether transcendence is conceived of in a technical philosophical
sense (as that metaphysical realm above the rational) or in an
ordinary sense (as that phenomenon or
experience found within the natural world, but which appears to point beyond that world) the meaning is about the same» (op.
An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological
sense of the depth that people discover in the oddest places of
ordinary living and then using that
experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).
Whitehead's speculations lead him to deconstruct
ordinary sense -
experience into two elements.
In cases of conversion, in providential leadings, sudden mental healings, etc., it seems to the subjects themselves of the
experience as if a power from without, quite different from the
ordinary action of the
senses or of the
sense - led mind, came into their life, as if the latter suddenly opened into that greater life in which it has its source.
While Dodd's ambitions do not run in this direction, she can be seen as a contemporary embodiment of the way an American devotion to direct
experience can create a
sense that extends beyond «mere» representation, and suggests that there is something immanent in a deep perception of the
ordinary.