Sentences with phrase «ordinary words in»

Dina Danish questioned how language is structured, from tongue - twisters to ordinary words in cinema.
And ordinary words in the mouths of politicians have become weapons against trust itself, betraying anyone who hasn't amassed enough wealth and power to insure against betrayal.

Not exact matches

In other words, failing to get noticed leads to visible but ordinary and forgettable campaigns.
In December, the company, which chooses the year's top words based on out - of - the - ordinary spikes in interest, announced that «austerity» clinched the top spot in 201In December, the company, which chooses the year's top words based on out - of - the - ordinary spikes in interest, announced that «austerity» clinched the top spot in 201in interest, announced that «austerity» clinched the top spot in 201in 2010.
The headset already can be used to control most ordinary functions in common software, such as word processing and spreadsheet programs, by taking the place of a mouse — the cursor simply follows your gaze, and you can think your way into triggering the equivalent of a left or right mouse click.
At first, ordinary and poor households are worse off and wealthy households are better off, in other words, but as the benefits of higher investment are realized, wealth trickles down to ordinary and poor households so all are better off.
god (s): Hebrew word # 430 «elohiym (el - o - heem»); plural of OT: 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: [usages of the word in the] KJV — angels, exceeding, God (gods)- dess, - ly), (very) great, judges, mighty.
In other words, putting family first doesn't imply nepotism, but rather ordinary human responsibility.
Here I have to propound a paradox (in the ordinary sense of the word).
But when a legal contract calls itself marriage and sanctions same - sex marriage, then it's not marriage, at least not in the ordinary meaning of the word, and certainly not in the Christian meaning.
The authorization comes from «the competent ecclesiastical authority,» which usually means the local bishop (in canon law often called «the ordinary»), although the wording of the law does allow the bishops» conference to suggest another competent authority.
Our Regular Guide to the Word Of God in the Sunday Liturgy 14TH IN ORDINARY TIME: A 7.7.02 Mt 11, 25 - 30 in the Sunday Liturgy 14TH IN ORDINARY TIME: A 7.7.02 Mt 11, 25 - 30 IN ORDINARY TIME: A 7.7.02 Mt 11, 25 - 30 1.
If what I believe about Love doesn't find a roost here in my regular and ordinary and unremarkable life where I learn and practice what Eugene Peterson called «the biggest nouns and verbs,» then I have no right to those words in moments of transformation and change and importance.
Our praying, whether in word or thought, whether in church or at home, whether at ordinary services in church or at the Lord's Supper, should be grounded in two matters of supreme importance: the reality of God as Love and the concrete place where we happen to be as human beings.
Let us take belief in its widest sense, as when we use the words «I believe» in ordinary conversation.
There are, for Christians, two steps here: God speaks the law through the ordinary things of daily life; but his extraordinary Word is spoken in the Endtime through Jesus Christ, who fulfills and transcends the law of creation.
Dear Synod fathers: please know you have the prayers of the ordinary faithful as you speak in faithfulness to the Word, whose bond with his Church is unbreakable and who has never abandoned us, never given up on us.
To say that there is a process in the world which operates to increase the structure of value, and to that degree is the embodiment of this structure, does not necessarily imply that the process is teleological in the ordinary human sense of the word.
God, after an, did not assume the guise of a remote Rabbi who simply declared the principles of eternal truth, but in the Son he compassionately entered into the life of ordinary people and declared to them what God's Word meant to them.
In other words, there is a complete paradox if we attempt to look at the ordinary physicist's view of time as anything more than an abstraction.
As such, and since the God of Islam is the same God of Christianity and Judaism (according to the Quran that just been certified), Christianity and Judaism are true religions of God with text that has been corrupted (another reason you find contradictions with science because ordinary humans changed the word of God so you can see the flaws in it).
I can not simply refer to the ordinary meaning of the word «memory» because that is precisely the problem: lam trying to elucidate how what is ordinarily called «memory» in fact functions as a bridge between two «present» total temporary states.
The difficulty is a typical example of how easy it is to use words that have good meanings in ordinary discourse in such a way that neither the ordinary, nor any extraordinary, meaning remains.
In their view, books stressing contingency «offer a way forward, beyond the «old political history» and the new «social and cultural history» by a reunion of process and event,» In other words, what Individual people did — perhaps especially people who filled leading public posts — may be as genuinely significant as the ordinary forces acting upon ordinary people.
It is not possible simply to collate hesed and agape into a single understanding, even though they are closely interrelated — and even though the New Testament language of agape clearly owes more to the meanings of love in the Old Testament than to the ordinary meanings of the word in the Hellenistic environment.
The editorial columns of ordinary newspapers in the United States are now using the word triage relative to the food situation.
In the words of the First Vatican Council's Dogmatic Constitution on the Catholic Faith, the «divine deposit» includes «all those things are to be believed by divine and Catholic faith which are contained in the Word of God as founding Scripture or Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium.&raquIn the words of the First Vatican Council's Dogmatic Constitution on the Catholic Faith, the «divine deposit» includes «all those things are to be believed by divine and Catholic faith which are contained in the Word of God as founding Scripture or Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium.&raquin the Word of God as founding Scripture or Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium.&raquin her ordinary and universal magisterium.»
Or more subtly, they speak of the mass pathology as something passive, portraying ordinary people as (in Jim Garrison's words) «victims of a compelling nightmare, hypnotized and magnetized» in a dreamlike state like that of children following the Pied Piper (Darkness of God, p. 3) Interestingly, this view reverses Caldicott's formulation, in which the people were seen as adults and the leaders were the children.
'' [The Christians] were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reas semble to partake of food — but food of an ordinary and innocent kind.»
One may need to look up words not used in ordinary conversation to understand what Berger means when he writes: «the problem of theodicy was solved in terms of eschatology» or «one should not confuse epistemology (i.e., knowledge) with historical gratitude.»
I sat down at the computer again to try to find a few words to say how I find God in this daily place and in this work, how I only learned to pray when I began to pray with my hands and my attention on purpose and how most of prayer to me now is listening and abiding, how I believe it would be nice to have a lovely housekeeper and a clean house and to create amazing soaring art with all of the white space of an uncluttered life and glorious heights of transcendent spirituality, I guess, but I need the God who sits in the mud and in the cold wind, in the laundry pile and in the city park, who embodies grief and joy, wisdom and patience, loneliness as companionship, renewal with simplicity and a good deep breath, and who even now shows up in the unlikeliest and homeliest of lives too, as a sacrament of and blessing for the ordinary things.
Our regular guide to the Word of God in the Sunday Liturgy 23RD SUNDAY IN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human naturin the Sunday Liturgy 23RD SUNDAY IN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human naturIN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human nature.
«When the plain sense of scripture makes common sense, seek no other sense; therefore, take every word at its primary, ordinary, usual, literal meaning unless the facts of the immediate context, studied in the light of related passages and axiomatic and fundamental truths indicate clearly otherwise» (Dr. David L. Cooper)
But in the church this communion transforms the otherwise ordinary words of the Bible into the Word of God.
I've found that most people — including many law professors — have a great deal of difficulty wrapping their minds around the idea that the Court would permit the intentional destruction of a healthy infant who was capable of living outside his or her mother's body, when the mother's health (in the ordinary meaning of that word) is not in serious danger.
These diverse traits are susceptible to an analogical generalization which contributes to establishing the meaning of the words «witness» and «testimony» in ordinary language.
It is an old ecclesiastical word, of course, used commonly by the Roman and Orthodox churches, but new in the ordinary nomenclature of Protestantism.
We shall see enough of the religious melancholy in a future lecture; but melancholy, according to our ordinary use of language, forfeits all title to be called religious when, in Marcus Aurelius's racy words, the sufferer simply lies kicking and screaming after the fashion of a sacrificed pig.
And though in the Fourth Gospel the notes of agonizing struggle, or even of ordinary human weakness and suffering, are muted, if not hushed, and the death is, as Vincent Taylor says, «no longer a (Greek word) but a shining stairway by which the Son of God ascends to his Father,» (The Atonement in New Testament Teaching, p. 215.
33:4, 6, 9) Man shared in this creation, taking physical and intellectual possession of the world by his giving names to all living creatures (Gen. 2:19) Throughout the Old Testament, in ordinary and sublime statements, in magic or prophecy, Israel took as her starting point the conviction that a word possesses creative power.
And if we assert that the Word of God was born of God in a peculiar manner, different from ordinary generation, let this... be no extraordinary thing to you, who say that Mercury is the angelic word of Word of God was born of God in a peculiar manner, different from ordinary generation, let this... be no extraordinary thing to you, who say that Mercury is the angelic word of word of God.
In our culture words are not altogether dead; signs of life appear in a number of ways in ordinary experienceIn our culture words are not altogether dead; signs of life appear in a number of ways in ordinary experiencein a number of ways in ordinary experiencein ordinary experiences.
When the preacher comes really to believe in the incarnation, that God comes to us in the ordinary, that God's word comes in the usual patterns of the vernacular, he will trust that God can use the local idiom.
This statement is altogether in line with the words quoted from Acts as representative of the primitive view:» God hath made this same Jesus both Lord and Christ,» In each case a son of man in the ordinary sense is spoken of as becoming the Son of God in a unique sensin line with the words quoted from Acts as representative of the primitive view:» God hath made this same Jesus both Lord and Christ,» In each case a son of man in the ordinary sense is spoken of as becoming the Son of God in a unique sensIn each case a son of man in the ordinary sense is spoken of as becoming the Son of God in a unique sensin the ordinary sense is spoken of as becoming the Son of God in a unique sensin a unique sense.
I am using the word «person» in its ordinary sense to designate an individual possessed of self - consciousness and will [whatever be the essential nature of personality].
These interpreters hold that Jesus used the phrase only in its ordinary sense of «man,» and that some community in which the Gospel tradition was being formed, itself thinking of Jesus as the apocalyptic Son of Man, read that meaning back into Jesus» words.
With the sole exception of a single allusion to Jesus» last supper with his companions, nothing which could in the ordinary sense be called an act of Jesus or an incident in his career is so much as referred to, and in only a few highly dubious passages are his words quoted.
Because the rational structure of the human mind finds its source in divine rationality, this Word illuminates the eye of the soul turning ordinary persons into prophets who can begin to read creation.
So when such an intellectual tragic hero has his culmination in suffering (in death), then by his last word he becomes immortal before he dies, whereas the ordinary tragic hero on the other hand does not become immortal till after his death.
I don't know about your country, but in mine, that particular word — «socialism» — was transformed long ago into just an ordinary truncheon used by certain cynical, parvenu bureaucrats to bludgeon their liberal - minded fellow citizens from morning until night, labeling them «enemies of socialism» and «antisocialist forces.
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