Dina Danish questioned how language is structured, from tongue - twisters to
ordinary words in cinema.
And
ordinary words in the mouths of politicians have become weapons against trust itself, betraying anyone who hasn't amassed enough wealth and power to insure against betrayal.
Not exact matches
In other
words, failing to get noticed leads to visible but
ordinary and forgettable campaigns.
In December, the company, which chooses the year's top words based on out - of - the - ordinary spikes in interest, announced that «austerity» clinched the top spot in 201
In December, the company, which chooses the year's top
words based on out - of - the -
ordinary spikes
in interest, announced that «austerity» clinched the top spot in 201
in interest, announced that «austerity» clinched the top spot
in 201
in 2010.
The headset already can be used to control most
ordinary functions
in common software, such as
word processing and spreadsheet programs, by taking the place of a mouse — the cursor simply follows your gaze, and you can think your way into triggering the equivalent of a left or right mouse click.
At first,
ordinary and poor households are worse off and wealthy households are better off,
in other
words, but as the benefits of higher investment are realized, wealth trickles down to
ordinary and poor households so all are better off.
god (s): Hebrew
word # 430 «elohiym (el - o - heem»); plural of OT: 433; gods
in the
ordinary sense; but specifically used (
in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: [usages of the
word in the] KJV — angels, exceeding, God (gods)- dess, - ly), (very) great, judges, mighty.
In other
words, putting family first doesn't imply nepotism, but rather
ordinary human responsibility.
Here I have to propound a paradox (
in the
ordinary sense of the
word).
But when a legal contract calls itself marriage and sanctions same - sex marriage, then it's not marriage, at least not
in the
ordinary meaning of the
word, and certainly not
in the Christian meaning.
The authorization comes from «the competent ecclesiastical authority,» which usually means the local bishop (
in canon law often called «the
ordinary»), although the
wording of the law does allow the bishops» conference to suggest another competent authority.
Our Regular Guide to the
Word Of God
in the Sunday Liturgy 14TH IN ORDINARY TIME: A 7.7.02 Mt 11, 25 - 30
in the Sunday Liturgy 14TH
IN ORDINARY TIME: A 7.7.02 Mt 11, 25 - 30
IN ORDINARY TIME: A 7.7.02 Mt 11, 25 - 30 1.
If what I believe about Love doesn't find a roost here
in my regular and
ordinary and unremarkable life where I learn and practice what Eugene Peterson called «the biggest nouns and verbs,» then I have no right to those
words in moments of transformation and change and importance.
Our praying, whether
in word or thought, whether
in church or at home, whether at
ordinary services
in church or at the Lord's Supper, should be grounded
in two matters of supreme importance: the reality of God as Love and the concrete place where we happen to be as human beings.
Let us take belief
in its widest sense, as when we use the
words «I believe»
in ordinary conversation.
There are, for Christians, two steps here: God speaks the law through the
ordinary things of daily life; but his extraordinary
Word is spoken
in the Endtime through Jesus Christ, who fulfills and transcends the law of creation.
Dear Synod fathers: please know you have the prayers of the
ordinary faithful as you speak
in faithfulness to the
Word, whose bond with his Church is unbreakable and who has never abandoned us, never given up on us.
To say that there is a process
in the world which operates to increase the structure of value, and to that degree is the embodiment of this structure, does not necessarily imply that the process is teleological
in the
ordinary human sense of the
word.
God, after an, did not assume the guise of a remote Rabbi who simply declared the principles of eternal truth, but
in the Son he compassionately entered into the life of
ordinary people and declared to them what God's
Word meant to them.
In other
words, there is a complete paradox if we attempt to look at the
ordinary physicist's view of time as anything more than an abstraction.
As such, and since the God of Islam is the same God of Christianity and Judaism (according to the Quran that just been certified), Christianity and Judaism are true religions of God with text that has been corrupted (another reason you find contradictions with science because
ordinary humans changed the
word of God so you can see the flaws
in it).
I can not simply refer to the
ordinary meaning of the
word «memory» because that is precisely the problem: lam trying to elucidate how what is ordinarily called «memory»
in fact functions as a bridge between two «present» total temporary states.
The difficulty is a typical example of how easy it is to use
words that have good meanings
in ordinary discourse
in such a way that neither the
ordinary, nor any extraordinary, meaning remains.
In their view, books stressing contingency «offer a way forward, beyond the «old political history» and the new «social and cultural history» by a reunion of process and event,»
In other
words, what Individual people did — perhaps especially people who filled leading public posts — may be as genuinely significant as the
ordinary forces acting upon
ordinary people.
It is not possible simply to collate hesed and agape into a single understanding, even though they are closely interrelated — and even though the New Testament language of agape clearly owes more to the meanings of love
in the Old Testament than to the
ordinary meanings of the
word in the Hellenistic environment.
The editorial columns of
ordinary newspapers
in the United States are now using the
word triage relative to the food situation.
In the words of the First Vatican Council's Dogmatic Constitution on the Catholic Faith, the «divine deposit» includes «all those things are to be believed by divine and Catholic faith which are contained in the Word of God as founding Scripture or Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium.&raqu
In the
words of the First Vatican Council's Dogmatic Constitution on the Catholic Faith, the «divine deposit» includes «all those things are to be believed by divine and Catholic faith which are contained
in the Word of God as founding Scripture or Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium.&raqu
in the
Word of God as founding Scripture or Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or
in her ordinary and universal magisterium.&raqu
in her
ordinary and universal magisterium.»
Or more subtly, they speak of the mass pathology as something passive, portraying
ordinary people as (
in Jim Garrison's
words) «victims of a compelling nightmare, hypnotized and magnetized»
in a dreamlike state like that of children following the Pied Piper (Darkness of God, p. 3) Interestingly, this view reverses Caldicott's formulation,
in which the people were seen as adults and the leaders were the children.
'' [The Christians] were
in the habit of meeting on a certain fixed day before it was light, when they sang
in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their
word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reas semble to partake of food — but food of an
ordinary and innocent kind.»
One may need to look up
words not used
in ordinary conversation to understand what Berger means when he writes: «the problem of theodicy was solved
in terms of eschatology» or «one should not confuse epistemology (i.e., knowledge) with historical gratitude.»
I sat down at the computer again to try to find a few
words to say how I find God
in this daily place and
in this work, how I only learned to pray when I began to pray with my hands and my attention on purpose and how most of prayer to me now is listening and abiding, how I believe it would be nice to have a lovely housekeeper and a clean house and to create amazing soaring art with all of the white space of an uncluttered life and glorious heights of transcendent spirituality, I guess, but I need the God who sits
in the mud and
in the cold wind,
in the laundry pile and
in the city park, who embodies grief and joy, wisdom and patience, loneliness as companionship, renewal with simplicity and a good deep breath, and who even now shows up
in the unlikeliest and homeliest of lives too, as a sacrament of and blessing for the
ordinary things.
Our regular guide to the
Word of God
in the Sunday Liturgy 23RD SUNDAY IN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human natur
in the Sunday Liturgy 23RD SUNDAY
IN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human natur
IN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human nature.
«When the plain sense of scripture makes common sense, seek no other sense; therefore, take every
word at its primary,
ordinary, usual, literal meaning unless the facts of the immediate context, studied
in the light of related passages and axiomatic and fundamental truths indicate clearly otherwise» (Dr. David L. Cooper)
But
in the church this communion transforms the otherwise
ordinary words of the Bible into the
Word of God.
I've found that most people — including many law professors — have a great deal of difficulty wrapping their minds around the idea that the Court would permit the intentional destruction of a healthy infant who was capable of living outside his or her mother's body, when the mother's health (
in the
ordinary meaning of that
word) is not
in serious danger.
These diverse traits are susceptible to an analogical generalization which contributes to establishing the meaning of the
words «witness» and «testimony»
in ordinary language.
It is an old ecclesiastical
word, of course, used commonly by the Roman and Orthodox churches, but new
in the
ordinary nomenclature of Protestantism.
We shall see enough of the religious melancholy
in a future lecture; but melancholy, according to our
ordinary use of language, forfeits all title to be called religious when,
in Marcus Aurelius's racy
words, the sufferer simply lies kicking and screaming after the fashion of a sacrificed pig.
And though
in the Fourth Gospel the notes of agonizing struggle, or even of
ordinary human weakness and suffering, are muted, if not hushed, and the death is, as Vincent Taylor says, «no longer a (Greek
word) but a shining stairway by which the Son of God ascends to his Father,» (The Atonement
in New Testament Teaching, p. 215.
33:4, 6, 9) Man shared
in this creation, taking physical and intellectual possession of the world by his giving names to all living creatures (Gen. 2:19) Throughout the Old Testament,
in ordinary and sublime statements,
in magic or prophecy, Israel took as her starting point the conviction that a
word possesses creative power.
And if we assert that the
Word of God was born of God in a peculiar manner, different from ordinary generation, let this... be no extraordinary thing to you, who say that Mercury is the angelic word of
Word of God was born of God
in a peculiar manner, different from
ordinary generation, let this... be no extraordinary thing to you, who say that Mercury is the angelic
word of
word of God.
In our culture words are not altogether dead; signs of life appear in a number of ways in ordinary experience
In our culture
words are not altogether dead; signs of life appear
in a number of ways in ordinary experience
in a number of ways
in ordinary experience
in ordinary experiences.
When the preacher comes really to believe
in the incarnation, that God comes to us
in the
ordinary, that God's
word comes
in the usual patterns of the vernacular, he will trust that God can use the local idiom.
This statement is altogether
in line with the words quoted from Acts as representative of the primitive view:» God hath made this same Jesus both Lord and Christ,» In each case a son of man in the ordinary sense is spoken of as becoming the Son of God in a unique sens
in line with the
words quoted from Acts as representative of the primitive view:» God hath made this same Jesus both Lord and Christ,»
In each case a son of man in the ordinary sense is spoken of as becoming the Son of God in a unique sens
In each case a son of man
in the ordinary sense is spoken of as becoming the Son of God in a unique sens
in the
ordinary sense is spoken of as becoming the Son of God
in a unique sens
in a unique sense.
I am using the
word «person»
in its
ordinary sense to designate an individual possessed of self - consciousness and will [whatever be the essential nature of personality].
These interpreters hold that Jesus used the phrase only
in its
ordinary sense of «man,» and that some community
in which the Gospel tradition was being formed, itself thinking of Jesus as the apocalyptic Son of Man, read that meaning back into Jesus»
words.
With the sole exception of a single allusion to Jesus» last supper with his companions, nothing which could
in the
ordinary sense be called an act of Jesus or an incident
in his career is so much as referred to, and
in only a few highly dubious passages are his
words quoted.
Because the rational structure of the human mind finds its source
in divine rationality, this
Word illuminates the eye of the soul turning
ordinary persons into prophets who can begin to read creation.
So when such an intellectual tragic hero has his culmination
in suffering (
in death), then by his last
word he becomes immortal before he dies, whereas the
ordinary tragic hero on the other hand does not become immortal till after his death.
I don't know about your country, but
in mine, that particular
word — «socialism» — was transformed long ago into just an
ordinary truncheon used by certain cynical, parvenu bureaucrats to bludgeon their liberal - minded fellow citizens from morning until night, labeling them «enemies of socialism» and «antisocialist forces.