Sentences with phrase «organic community of»

What we have as a result is this organic community of people constantly sharing practice via the hashtag #SISrocks.

The end of life is an organic community of selves in which each finds his own enjoyment of life by sharing in and contributing to the good of the whole.

I am trying hard to find that word since «church» is people, its a organic community of others gathered together sharing life on life, not the building and ritual I attend.

MaZee Community Management offers a top tier service for Blockchain projects looking to grow a sustainable and organic community of project believers and interested investors.

Not exact matches

MADD Coffee's love for humanity is not just found in their daily pledge to make a difference in the lives of their customers and the community through providing quality and organic coffee rather, it is seen also in their habit and act of giving.

Forleo helped us see that this community is also a hotbed of organic stories as well as a continuous opportunity to strengthen the relationships we have with our customers.

There, Hunt found that organic engagement — developing relationships with a community in a natural, hands - on way, rather than pushing a message or brand image — was the most powerful driver of customer loyalty.

Social responsibility is central to the operations of these companies — they know it's smart business to consider global issues and the broader community, whether it is through offering discounted loans for electric cars (Vancity) or helping to set up organic cotton seed banks in India (Zara).

Focusing on building and responding to your community in an honest and organic way is a really important part of building on Instagram.

Aveda has a mission of environmental responsibility, and having an organic community garden on campus brings that mission to life.

Your community managers and creative social media agency can make a break and think about the next great idea to come up with instead of firing more mediocre daily posts pulling down organic reach.

Not only has he been 100 % organic and fair trade since the day he opened, but he turns 50 % of profits back into village - initiated and village - run community development projects.

However, his reasoning is that the role of «manager» is hierarchical, which runs the risk of eroding the very foundations of an organic community.

One great example of this latter approach is fair trade organic coffee and cocoa seller Deans Beans, which takes its profits and reinvests them in coffee - growing communities with local governance and guidance.

Darin Kingston of d.light, whose profitable solar - powered LED lanterns simultaneously address poverty, education, air pollution / toxic fumes / health risks, energy savings, carbon footprint, and more Janine Benyus, biomimicry pioneer who finds models in the natural world for everything from extracting water from fog (as a desert beetle does) to construction materials (spider silk) to designing flood - resistant buildings by studying anthills in India's monsoon climate, and shows what's possible when you invite the planet to join your design thinking team Dean Cycon, whose coffee company has not only exclusively sold organic fairly traded gourmet coffee and cocoa beans since its founding in 1993, but has funded dozens of village - led community development projects in the lands where he sources his beans John Kremer, whose concept of exponential growth through «biological marketing,» just as a single kernel of corn grows into a plant bearing thousands of new kernels, could completely change your business strategy Amory Lovins of the Rocky Mountain Institute, who built a near - net - zero - energy luxury home back in 1983, and has developed a scientific, economically viable plan to get the entire economy off oil, coal, and nuclear and onto renewables — while keeping and even improving our high standard of living

space, said: «The most prominent perk of curating our space to serve tech companies is the organic evolution of a community ecosystem.

Nicholas Stacey, community manager at the Bellevue, WA extraSlice space, said: «The most prominent perk of curating our space to serve tech companies is the organic evolution of a community ecosystem.

Bryon — Coming from someone who has built engaged communities of insanely loyal fans and seeing some of your recent organic traffic numbers, that's a big compliment.

A new Moody's report forecasting «newspaper print ad revenue will decline by low - to - mid teen percentages through the first half of 2018, falling more steeply for national newspapers than for community newspapers... As a consequence, the industry's organic EBITDA will decline by 7 percent to 10 percent through early to mid-2018.»

With the impending end of organic reach, what are the consequences for marketers and others who use Facebook to connect with their communities?

To be part of an engineered community rather than an organic one can be alienating, however, especially when it's obvious.

This destruction of elements vital to the ecology and renewal of the land — elimination of entire communities, their flora and fauna, their roots and seeds, their organic soils....

The global - virtual model will over generations inform and inspire new local models, and maybe we'll once again look like the kind of organic people and community that simply gather and love in the Hope.

So a fundamental part of education is to expose such hidden or explicit purposes and presuppositions and critically examine them and transform them to a conscious commitment to a world - view which sees nature, humanity and cosmos within an organic life system working within an ultimate framework of a spiritual movement of self - determining selves towards a community of justice and love.

At any stage of development, man as a person in community and also the community of persons who are moving towards «civilization», may be deflected from following the main «aim», and hence may become either a backwater in the ongoing movement or be victims of maladjustment so serious that damage is done not only to the whole dynamic process but also to the smaller organisms or societies, including man himself as such an organic entity.

Even missional - organic churches can incorporate more community services into their main meetings and teaching times of the week.

Their own intrinsic value is that of being organic parts of biotic communities, and ultimately, of nature as a whole.

This felt contrast between solitariness and community is the empirical datum which underlies the multitude of religious symbols, such as creation, incarnation, resurrection, nirvana, samsara, moksha, tao, wu - wei, t» ien, each of them, in their wide variety of forms and connotations, pointing to some aspect of organic life together.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

The affectivity of the individual complements its emergent subjectivity; and while it seems to indicate primarily the passive aspect of organic existence, it yet provides, in a subtly achieved balance of freedom and necessity, the very means by which the individual forges its solitude in the midst of its community.

We have organic church, simple church, and missional communities, but even here, in most of the books and blogs I read about this, the emphasis always seems to be that the church is only functioning when the people gather in a certain place at a certain time, usually in a house on Sunday morning.

Stapledon believes both must be present on an equal basis and calls for a system of personality - in - community, an ambiguous system of unity in diversity — an organic view of society.

Freud's categories are of importance precisely because of the decay of organic community, the disappearance of real togetherness in our modern world.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

This organic conception is another way of expressing, in the sphere of human relationships, what we have consistently designated by the word «community».

In other eras of cosmic insecurity there was still «a social certainty» resulting from «living in real togetherness» in «a small organic community.»

His vision was like the ancient concept of the organic community that underlay tribalism, feudalism and early American Puritanism, but it expanded the community to include the whole earth.

Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.

A favored term of organic proponents is vitality, 57 used to describe robust interaction among members who, possessing different gifts and opinions, are synthesized to new corporate fulfillment.58 Vital congregations are not distinguished by ordered accomplishment; they are lively, instead, by dint of the intensity of their community interaction.

I read and underlined all of the books, downloaded podcasts, I wrote and waxed philosophic about discipleship, about the theology of place, about community, sustainability, intentional organic church practices, justice, mercy, redemption, I was seeking an active and inclusive living out of the Jesus - life I knew right now.

Each man, each community, humanity as a whole, the range of historical development, the realm of nature... all are knit together in an organic totality; all have played, or failed to play, their part in the good which is being achieved by God.

This could go with the earlier view of events, but in the later books he connects it with the relation of prehension between actual entities in what he calls an «organic extensive community.»

My concern is to show that in each of the several topics to be considered — Christianity as an organic whole; the fact of evil known to every one of us; the meaning of human personality in itself, in its familial, and in its social aspects; and the religious community — becoming and belonging must be taken with utmost seriousness.

They try to see a religious community in the organic wholeness of its life, action and thought before generalizing about similarities between different traditions.

Today however many knowledgeable people are saying that many of the high - tech developments have produced technological systems in which the mechanical - materialist view of reality, human greed and ecological destruction are built in; and that therefore a new paradigm of development with technologies integrated with a more holistic understanding of human personhood and peoplehood and recognizing the organic natural and spiritual dimensions of human community are called for.

Theological schools with this sort of ethos have tended to be especially comfortable associating with or being an organic part of other types of academic communities such as undergraduate colleges, graduate centers, and universities.

Civilization is the dimension of religio - culture which, through its long process of historical cumulation and geographical expansion, constitutes the matrix of community life of the peoples; its inner, organic nexus crosses the boundaries of human communities, organizing them into a large - scale constellation.

respects the organic spiritual dimension of human community life.»

And because of our intense «sub monastic» transparency and organic ways as well as our high expectations of what it means to follow Christ as a subversive system, we have no intention of getting church folk to join our community... which is probably the best way to grow anyway eh?

While that is correct, remember that the NOSB is a federal advisory board made up of 15 public volunteers from across the organic community.