He collects raw materials such as wood and stone to create
organic forms which possess the warmth and energy of living things.
Using bronze, wood, stone, elegant stainless steel or resin, he creates
organic forms which rotate, undergo compression or other transformation.
A striking stone mosaic reveals a beautiful geometric checkerboard pattern, the angularity of which stands in sharp contrast to the otherwise
organic form which contains it.
Not exact matches
Ace, to quote Darwin from the same page, «Probably all
organic beings
which have ever lived on this earth have descended from some one primordial life
form.»
Given the decline in the WCC of funds, members, and resources, and the concomitant need to cut staff and programs, the bureaucratic approach —
which emphasizes
organic (structural) cohesion while insisting on an open - ended dogmatic pluralism — can hardly compete with a catholic, Christocentric faith that is yet flexible and diverse regarding
forms.
Matter does not control or direct itself, yet science as it progresses is gradually uncovering a sort of
organic unity within the universe in
which atoms become molecules, molecules link to
form chemicals that
form proteins, these link to
form DNA, simple life
forms evolve into more complex life
forms, and so on.
Matter does not control or direct itself, yet science describes a sort of
organic unity within the universe in
which atoms become molecules, molecules link to
form chemicals that
form proteins, these link to
form DNA, simple life
forms evolve into more complex life
forms, etc..
In spite of its
organic connecting - links, the existence of
which is everywhere apparent to us, the biosphere still
formed no more than an assemblage of divergent lines, free at their extremities.
The manure
which is applied to a vegetable garden in the spring may not be broken down into
organic form by soil bacteria (and therefore available to plants) until midsummer.
This felt contrast between solitariness and community is the empirical datum
which underlies the multitude of religious symbols, such as creation, incarnation, resurrection, nirvana, samsara, moksha, tao, wu - wei, t» ien, each of them, in their wide variety of
forms and connotations, pointing to some aspect of
organic life together.
Religious experience has an
organic structure
which can be analyzed in terms of the physical and conceptual feelings correlative to the generality of values perceived, and the subjective
forms appropriate to each feeling element.
The price
which the modern world has paid for the liberation of the French Revolution has been the decay of those
organic forms of life
which enabled men to live in direct relation with one another and
which gave men security, connection, and a feeling of being at home in the - world.
The most powerful effort in the direction of Full Co-operatives, in Buber's opinion, has been the Village Communes
which have taken the
form of an
organic union of agriculture, industry, and the handicrafts and of communal production and consumption.
I am not one of those and therefore, I can not
form molecules
which may become
organic, and
which may eventually — with added energy from solar rays on a planet
which is capable of supporting it — evolve» endless
form most beautiful and most wonderful.»
They are mentioned here only as a reminder that any model functions in a total network of ideas and attitudes
which form an interrelated and
organic whole.
We must first achieve an inner relationship to this whole world; then we will be able to grasp the inner necessity,
which rules here as in any
organic structure and
which, of course, is also involved in the problem of the relationship of content to aesthetic
form.
The trick is to describe the simplest actual entities, the generic actual occasions, so that (a) the laws of physics are an exemplification of their primitive
form of «taking into account,» and yet (b) in their stark simplicity they contain the potentiality of the sort of progressive complexification
which corresponds to the increasingly sophisticated
forms of «taking into account»
which we find as we ascend back up the scale of
organic being, as we trace the upward path of evolution.
For like Whitehead and Dewey, Kadushin understood that the concept of
organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith in natural science that had come to dominate the intellectual cultures of the late nineteenth and early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but
which did attempt to place scientific thought into a broader cultural context in
which other
forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.
All of these scientific hypotheses boil down to first there was an planetary mass covered with water and providing the correct conditions for chemical reactions to create a simple
organic compound from
which life was
formed.
Second, there are basically two
organic forms: the vegetative and the animate, the lower of
which manifests a type of «collective» individuality, («a tree is a democracy,» as Whitehead is fond of saying); and the higher animate
form, in
which the whole manifests a centrally unified field of experience wherein «subjective» individuality is the norm.
The emergence of life is perhaps the single most dramatic example on this planet, yet even life also requires a material substratum of
organic macromolecules out of
which this radically novel
form of existence could emerge.
«What we have described as globalization is remarkably close to Teilhard de Chardin's planetization, in
which «[mankind, born on this planet and spread over its entire surface, come [s] gradually to
form round its earthly matrix, a single, major,
organic unity, enclosed upon itself.4 Thus the globalization of humankind could lead to the formation of a new kind of living entity — a social organism — on the same cosmic principle as that by
which atoms join to
form molecules, molecules join to
form mega-molecules, mega-molecules unite to
form living cells, and innumerable cells constitute an organism.
Careful reading of Book Z of the Metaphysics, to be sure, makes clear that there are at least two conceptions of substantial
form in Aristotle's philosophy: one more Platonic in character whereby the
form possesses its own substantial unity and communicates that unity to the material elements (stoicheia) from the outside, so to speak; the other apparently originating with Aristotle himself according to
which the substantial
form comes into being as it unifies the elements into an
organic whole (cf. TKT 67 - 120).
First the vitalization of matter, associated with the grouping of molecules; then the hominization of Life, associated with a super-grouping of cells; and finally the planetization of Mankind, associated with a closed grouping of people: Mankind, born on this planet and spread over its entire surface, coming gradually to
form around its earthly matrix a single, major
organic unity, enclosed upon itself; a single, hyper - complex, hyper - centrated, hyperconscious arch-molecule, co-extensive with the heavenly body on
which it was born.
God, as chief causative principle and as supreme affect, is «in this world or he is nowhere»; biblical material, and in relation to it Christian liturgical and hymnological imagery, with the theological articulation of this, intend to make affirmations
which are to be found in the pictures and
forms and myths — and these we must seek to make meaningful and valid for ourselves in our present existence; man is an «embodied» and a social occasion or series (or «routing») of occasions,
organic to the world of nature, and can only truly live as he lives in due recognition of these facts and sees them as integral to himself.
Knowledge of the existence of a vital third (
organic) tradition — the others being Aristotelianism and mechanism — in the seventeenth century, of its early success in promoting scientific discoveries, and of the dubious reasons for its defeat, may help embolden some theologians to revive this tradition, in purified
form, in a way that would be beneficial both to the religious life of humanity and its «scientific» understanding of the reality in
which it finds itself (p. 41)
As these life
forms established themselves over some hundreds of millions of years, the luxuriant foliage
formed layer after layer of
organic matter,
which was then buried in the crust of the earth to become fossil formations with enormous amounts of stored energy.
The author states some of the analytical similarities between Deutsch (Karl W. Deutsch: The Nerves of Government) and Whitehead in the hope that they will provide an
organic philosophy with a clearer sense of the terrain upon
which can be discovered the
form and content of its own particular political speech.
In the «
organic» theory, (i) there is only one type of temporal actual entity; (ii) each such actual entity is extensive; (iii) from the standpoint of any one actual entity, the «given» actual world is a nexus of actual entities, transforming the potentiality of the extensive scheme into a plenum of actual occasions; (iv) in this plenum, motion can not be significantly attributed to any actual occasion; (v) the plenum is continuous in respect to the potentiality from
which it arises, but each actual entity is atomic; (vi) the term «actual occasion» is used synonymously with «actual entity»; but chiefly when its character of extensiveness has some direct relevance to the discussion, either extensiveness in the
form of temporal extensiveness, that is to say «duration», or extensiveness in the
form of spatial extension, or in the more complete signification of spatio - temporal extensiveness.
This paper is an attempt to state some of the analytical similarities between Deutsch and Whitehead in the hope that they will provide
organic philosophy with a clearer sense of the terrain upon
which it can discover the
form and content of its own particular political speech.
8 «The metaphor of a war of nature», Keith Ward writes, «here gives way to a different metaphor: that of a developing emergent whole, with increasingly complex and beautiful co-adaptedness among
organic life -
forms, and
which pictures nature as expressing a continuous growth in harmonious complexity.»
Once cool, the thick coating of chocolate
formed a succulent shell to encase each fig,
which I lightly tossed in
organic confectioner's sugar.
Which forms of lecithin are acceptable, according to the
organic standard?
In the 1990s, the two nonprofits helped
form the
Organic Materials Review Institute (OMRI),
which determines if input products are allowed for use in
organic production and processing.
«The fact that we actually have an
organic energy drink that is single source caffeine coming from a leaf... (
which) is really in line with what consumers are looking for because it delivers the caffeine but does it in a natural
form.»
Made from hand - picked, 100 %
organic cotton grown in Egypt, the
Organic Frog Wash Cloth,
which is also available in duck
form, makes bath time fun.
Formed over 45 million years ago, Baltic amber is an
organic substance, a «fossil resin» produced by pine trees
which grew in Northern Europe - from southern regions of the present day Scandinavia and nearby regions of the bed of the Baltic Sea.
The unfolding development of the school, as well as the human being, is suggested by the
organic, nurturing
forms out of
which the figure emerges into light.
She knew she had something interesting on her hands when her experimental results didn't match the models that existed at the time,
which suggested that previously unknown processes occurring at the droplets» surface played an important role in the cloud -
forming potential of
organics.
In two star -
forming regions of the galaxy, ALMA picked up signals emanating from three complex
organic molecules, including dimethyl ether and methyl formate,
which had not previously been detected outside our own galaxy.
The team used stable isotope labels to trace plant litter - derived carbon and nitrogen as the litter decomposed and
formed soil, specifically the fraction of soil called
organic matter,
which comes from plant inputs and microscopic animals.
Together with researchers from ETH Zurich, Eawag and the Zurich University of Applied Sciences (ZHAW), he published several studies that show how HBCD is structured,
which forms tend to accumulate in the environment and count as persistent
organic pollutants (POPs).
If you take a planet that has water and
organic material,
which you can't really avoid having in some sense, and you let that thing evolve for a couple of billion years, how are you going to stop it from
forming life?
Permafrost was known to contain gas hydrates — icelike mixtures of water and
organic gases first identified in deep - sea sediments
which form only at very high pressures and low temperatures.
«The way carbon gets buried usually starts with photosynthesis, through
which carbon dioxide is converted to
organic material in the
form of plankton, marsh grass, mangroves, or sea grass,» he said.
Known for their exceptional porosity that enables the trapping or transport of molecules, metal -
organic frameworks (MOFs) take the
form of a powder,
which makes them difficult to format.
The best explanation, says Hayes, is that these hydrocarbons were
formed by «heterotrophic» bacteria,
which fed by rotting down the
organic material from dead photosynthetic cells.
The team from York has previously worked on a new transgenic grass species that can neutralize and eradicate RDX, an
organic compound,
which along with TNT,
forms the base for many common military explosives.
Cyanobacteria,
which still exist in a similar
form today, probably started using energy from sunlight to photosynthesize some of the carbon dioxide in the atmosphere into
organic compounds.
Higher temperatures can also increase the emissions of
organic compounds from trees,
which can then react in the atmosphere to
form ozone and particulate matter.