The title of the exhibition alludes to Roszak's fascination with the dynamics of metamorphosis — the transformative energies of the natural,
organic world as well as the potential of technology and industry to alter the world, for better and for worse.
Not exact matches
Darin Kingston of d.light, whose profitable solar - powered LED lanterns simultaneously address poverty, education, air pollution / toxic fumes / health risks, energy savings, carbon footprint, and more Janine Benyus, biomimicry pioneer who finds models in the natural
world for everything from extracting water from fog (
as a desert beetle does) to construction materials (spider silk) to designing flood - resistant buildings by studying anthills in India's monsoon climate, and shows what's possible when you invite the planet to join your design thinking team Dean Cycon, whose coffee company has not only exclusively sold
organic fairly traded gourmet coffee and cocoa beans since its founding in 1993, but has funded dozens of village - led community development projects in the lands where he sources his beans John Kremer, whose concept of exponential growth through «biological marketing,» just
as a single kernel of corn grows into a plant bearing thousands of new kernels, could completely change your business strategy Amory Lovins of the Rocky Mountain Institute, who built a near - net - zero - energy luxury home back in 1983, and has developed a scientific, economically viable plan to get the entire economy off oil, coal, and nuclear and onto renewables — while keeping and even improving our high standard of living
Google drives hundreds of millions of visitors to websites
world wide and excluding the opportunity to attract
organic traffic, even if it's now a bit of a mystery
as to what was searched on, would be foolish.
sam stone Given we are made in the image of God our core «DNA» (
as evidenced by 98 % of the
world population) knows there is more to this existence than chemical reaction on
organic matter.
In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies
as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current
world order, in particular, the difference between inorganic and
organic societies, and, among
organic societies, those with a «soul» or «living person» and those without such a central organ of control.
Then the
organic complex will have been constituted of God and the
World, the Pleroma — the mysterious reality that we can not do better than call simply God, since although God might dispense with the world we can not regard it as being wholly an accessory without rendering Creation incomprehensible, the Passion of Christ meaningless and our own struggle uninteres
World, the Pleroma — the mysterious reality that we can not do better than call simply God, since although God might dispense with the
world we can not regard it as being wholly an accessory without rendering Creation incomprehensible, the Passion of Christ meaningless and our own struggle uninteres
world we can not regard it
as being wholly an accessory without rendering Creation incomprehensible, the Passion of Christ meaningless and our own struggle uninteresting.
Living
as we do in a more sterilized and abstracted
world of steel, plastic, and fiberglass, the
organic, tactile immediacy of the
world Hansen depicts is arresting.
Whether you are a proponent of
organic church, house church, mega church, or even if you are «Done» with church, this course will help all of us live in love and unity
as we follow Jesus into the
world.
The tension I have in mind is generated by (i) this process of temporally ordered actual occasions articulating his vision of the metaphysical ultimatum — atomism — and (ii) the complex product of this process which he so obviously cherished
as an
organic interconnectedness — the web of interrelations which comprise a
world so badly misunderstood by the science Whitehead himself prehended from out of his immediate past.
The process of maturing involves a movement from viewing situations
as a collection of equally relevant facts to seeing the
world as an
organic whole in which only certain parts are relevant at a given moment.
Consequently, the word «society,» we believe, ought to be understood in the sense that Whitehead uses the phrase «organism» in Science and The Modern
World, which is
as a whole not reducible to the sum of its parts, an
organic unity (SMW Ch.
Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an
organic mode of adaptation to the social organism
as a whole» and when he reinterprets the teacher's concentration of an effective
world as a selective screen in which what is kept in and what is left out is determined by the
organic social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»
We must first achieve an inner relationship to this whole
world; then we will be able to grasp the inner necessity, which rules here
as in any
organic structure and which, of course, is also involved in the problem of the relationship of content to aesthetic form.
In each, God's activity in the
world is suggested by means of an
organic metaphor: in Isaiah and the parable of the sower, the word of God is imaged
as a seed; Paul speaks of the birth pangs of creation.
It reawakened me to the idea that the church (whether that be institutional /
organic or corporate / personal) has the main purpose of being in relationship with Christ
as a picture of God's love to the
world.
Whereas primitive man saw himself (and where he exists today, sees himself)
as part of an
organic world which he can not control, we have many examples of man's arrogant, self - assertive pretensions to be master.31.
Since for process - thought God and the
world are thus most intimately related, the
world may be described
as «
organic» to the divine reality.
The figure of Don Juan is an imaginative impossibility in our time because he comes from a period in which the human being was understood not merely
as a biological machine, generated randomly out of the incessant flux of an aleatory universe, but
as a radiant and terrible enigma, dangerously and daringly poised between beast and angel, hell and heaven, the elemental abyss and the infinite God: a period in which it was still just possible to believe that human freedom was not merely the all - but - illusory residue of a random confluence of mindless physical forces and
organic mechanisms, but a glimpse of the transcendent within the
world of matter.
Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself
as poised between the
world and God i.e. at once
as an integral part of the
world of matter and the community of life governed by the mechanical and
organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.
Cobb has already alluded to the applicability of this theory to exegeting Whitehead's
organic cosmology, arguing that just
as the human soul located in the brain may occupy both the empty space in the interstices and the regions occupied by many cells, analogously the region of God includes the regions comprising the standpoints of all contemporary occasions in the
world.
We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws
as by their blind instrumentality moulded and constructed through innumerable ages the
world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or
organic beings» is inconsistent with divine design - It is accidental to us, not to God.»
God,
as chief causative principle and
as supreme affect, is «in this
world or he is nowhere»; biblical material, and in relation to it Christian liturgical and hymnological imagery, with the theological articulation of this, intend to make affirmations which are to be found in the pictures and forms and myths — and these we must seek to make meaningful and valid for ourselves in our present existence; man is an «embodied» and a social occasion or series (or «routing») of occasions,
organic to the
world of nature, and can only truly live
as he lives in due recognition of these facts and sees them
as integral to himself.
Or,
as Merchant (1980) puts it: «As the sixteenth - century organic cosmos was transformed into the seventeenth century mechanistic universe, its life and vitality were sacrificed for a world filled with dead and passive matter» (p. 105
as Merchant (1980) puts it: «
As the sixteenth - century organic cosmos was transformed into the seventeenth century mechanistic universe, its life and vitality were sacrificed for a world filled with dead and passive matter» (p. 105
As the sixteenth - century
organic cosmos was transformed into the seventeenth century mechanistic universe, its life and vitality were sacrificed for a
world filled with dead and passive matter» (p. 105).
«Importance,» then, is part of the mundane repetitious
world of inorganic or
organic objects,
as much
as it is part of higher levels of process, and describes the generic ordering of that
world.
These may be misused and they can be abused; but in themselves «dirt» and «matter» and the whole
world of nature, to which we
as men in our history are
organic, are «good stuff» and must not be despised nor rejected.
Again, the insistence on the societal nature of the
world, and on man's genuine participation since he himself is
organic to that
world, illuminates the Christian belief that man belongs to the creation and that the whole natural order,
as well
as human history and personal experience, is integral to the purpose of God.
Neo-Platonism blossomed in the eighth century
as a reaction against the Newtonian
world - machine of the Enlightenment, and was especially popular among embryologists, who sought an inner Law of Development to explain
organic forms.
There was some emphasis on a more
organic way of thinking, and the dualism of human beings and the natural
world was not quite
as sharp.
Now known
as the
world's leading
organic superfoods brand for hemp, coconut, chia and red palm superfoods, Nutiva is helping people everywhere have access to wholesome,
organic foods.
«Empire Kosher brand poultry and deli meat products are on - trend to meet the demands of our loyal consumers who have enjoyed Empire Kosher products for decades,
as well
as our growing number of millennial consumers,» stated Jeffrey N. Brown, Chief Executive Officer of Empire Kosher Poultry, Inc. «Consumers can now enjoy new products meeting the high standards for kosher and quality that Empire Kosher delivers in its natural or certified
organic products, and we are extending that vision to deli meat products, value - added poultry, and soups and broths to be introduced this year at Kosherfest, the
world's largest B2B trade show for the kosher industry,» he continued.
At the 2011
Organic World Congress in Korea, the IFOAM General Assembly resolved to position the organic movement as a fundamental and core solution to the world's challenges regarding social and environmental sustainabi
World Congress in Korea, the IFOAM General Assembly resolved to position the
organic movement
as a fundamental and core solution to the
world's challenges regarding social and environmental sustainabi
world's challenges regarding social and environmental sustainability.
«
As the
world's leading producer of
organic dairy products, Arla has promoted and expanded our sales of
organic products across its European core markets over the past decade.
As the
world's leading natural and
organic grocer we're all about healthy food and a healthy planet, and we've got bunches of passionate people in our community doing incredible things.
The
organic market in the People's Republic of China is enjoying continued growth,
as more and more consumers are turning to products developed on environmental principles: with turnover of more than 5.8 billion USD in 2015, China is now the
world's fourth - largest
organic consumer market.
That consumer demographic is certainly growing around the
world, and
as it does, more retailers are understanding that and offer an
organic range of products.
Flavors showcase the best local,
organic and sustainable ingredients from Oregon and Southern California farmers and artisans
as well
as imported flavors from small hand - picked farms from around the
world.
On
World Food Day, IFOAM —
Organics International calls for an end to the use of toxic inputs that are destroying soils and ecosystems
as well
as emitting ozone depleting greenhouse gases (GHG).
Skincare companies accredited with Australian Certified
Organic such
as Pure and Green
Organics are 100 % Australian made and owned and import certified
organic ingredients from around the
world.
If you're looking to be a more conscious consumer, a homemade stock using up all of your on - hand veggies are the perfect way to enter into the
world of frugality, and can help you to justify spending a little extra on quality
organic ingredients
as you find use for every last skerrick of produce to create delicious meals for you and your family to enjoy.
On December 3, 2015, international organizations such
as the Organic Consumers Association, IFOAM International
Organics, Navdanya, Regenration International, Millions Against Monsanto and dozens of other organizations announced that they will sue Monsanto for its crimes against nature and humanity, and ecocide in The Hague, Netherlands on
World Food Day next year.
Mr. Leu stated the importance of mainstreaming PGS,
as majority of the
world's farmers, over 90 %, are smallholder family farms who can not afford the cost of 3rd party certification to sell
organic products on markets.
Production: The growth rate was considerable because of the potential for producing high value
organic products with a
world - wide demand, such
as Saffron, Pistachio, Pomegranate, Medical plants, etc..
Go to local farmers» markets (see theresekerr.com for farmers» markets around the
world),
as certified
organic is usually reasonably priced at the markets.
Serving
as a forum for the discussion and analysis of the contemporary situation for
organic agriculture in Latin America, the Caribbean and the
world
Because our country, our
world, our kids and our future depends on us returning to
organic as it used to be.
«This
world - class technology — which can be applied globally by all community - minded companies with
organic waste and wastewater streams — produces both green energy to supplant fossil fuel needs
as well
as delivering high quality treated wastewater to safeguard community water standards.
Louise says «I am honoured and humbled to have been appointed by the
World Board
as the next Executive Director of IFOAM -
Organics International.
The couple, parents to Morgan, 8, and Murphy, 7, have faced many hurdles
as newcomers to the complex
world of
organic farming.
All natural raw
organic hemp seeds, also known
as hemp hearts, are one of the
world's most nutritious seeds.
«GOTS is a standard that has been adopted all over the
world as the platinum standard for a certified finished
organic textile,» Zaroff said.