Sentences with phrase «organize your life as»

Here are six ways to organize your life as fall approaches.

I'm trying to simplfy and organize my life as well, and would LOVE if you'd link up with me!

Not exact matches

And sometimes that secret is as straightforward as organizing your life in a simple and fundamental way.

Microsoft's agent is digital assistant Cortana, which Nadella described as a «new organizing layer» that sits «across all the applications you will use in your life.»

In the coming weeks, Carter organized a fundraising tournament in Roy's honor and started calling herself a suicide prevention advocate trying to «save as many other lives as possible.»

As our world becomes more complex, with most of us moving back and forth between the physical and virtual worlds, and stimulus of all kinds coming at us in unprecedented ways, that need to organize our lives into stories becomes that much stronger, he adds.

An editorial calendar is a great tool for tracking each element as it moves through your workflow and for keeping your team's efforts organized throughout the life cycle of your content program.

As we noted in the case of Freudians and Marxists, in the process of studying another figure, for example, Foucault, one may find that one is now understanding and appropriating Jesus from his point of view, that Foucault's insights have become the organizing principles for one's thought and life.

In theory they were organized as a parenthesis in life, devoid of political consideration.74 For this reason, when the Arab terrorists struck within the Olympic Village, the playing field was not immediately open to the German military.

He was bitterly opposed to all organized Churches and said that «Moses, Mohamet, and Jesus can lay as little claim to moral merit, or to the character of the benefactors of mankind, as any three men that ever lived upon the face of the earth....

There are, of course, many different agencies keeping up different phases of what we have defined as the life of the spirit, but they are not sufficient, even when taken all together, for they do not give the dynamic of an organized faith.

In this picture man is no longer seen as subject to ineluctable economic forces, but as himself responsible for deliberately organizing his life - in - relation according to the requirements of social justice.

This image must include the notion of humanity living in symbiotic harmony with the natural environment, and organized technologically and politically in such a way as to provide equal access to the means of human fulfillment to all of the earth's people.

The graduates may in the short run have the relevant skills to help congregations organize themselves to engage in the several practices that comprise their common life (religious education, worship, pastoral care, social action, gathering and maintaining resources, etc.), to nurture and sustain them in those practices, and to grow as organizations.

Along with pastoring The Way Christian Center in the Bay Area, I serve as the director of the LIVE FREE Campaign, a faith - based movement committed to organizing the moral voice and actions of the faith community to end gun violence and mass incarceration.

An appreciation of the character of a voluntary institution as a vehicle of the life of the church and a willingness to learn how the particular congregation and denomination are organized for nurture and mission so that they may accept responsibility for making these institutions work to these ends.

a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)

I mention, only because my... paradigm (I'm not much on beliefs, in the usual organized religion sense)... includes a «Divine» of my own definition, that equates to something like «awe of life, love, and knowing that there is much we don't know» (< — sorry, not the easiest thing for me to get into words, hopefully that gets the gist of it) that I don't see as a «personal other», but, in my paradigm, I see that Divine as being systemic to everything, hence insights from what I learn / experience can be termed as the Divine acting.

It is accepted across the world as the only option for organizing economic life.

The message of this book is that democratic life should be conceived not as an enterprise of autonomous men, no matter how clever they may be in organizing to pursue their interests, but as a way of realizing the Will of Heaven — that is, of doing the truth and serving the right in which man's proper being and destiny consist, This is another manner of signifying the «public philosophy» earlier mentioned.

They live in a world organized in a radically different way, and the suggestion, for instance, that women are biologically incapable of being priests strikes them as quaint at best, ludicrous at worst.

Instead, the stories they tell about their experiences in organizing emphasize that their spiritual lives deepen as they become more politically engaged.

The leaders within organized religions have made people believe in images of angry gods demanding all sorts of sacrifices «as no one can live up to what that image wants of us».

Whether we are speaking of pastoral psychology as a more or less loosely organized body of principles which informed the daily work of increasingly larger numbers of ministers educated in the better seminaries, or whether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of the poor.

The practical problems of organizing life in the present were dealt with only as the needs were insistent.

I suspect the author of Proverbs 6:26 did not have it quite right when he said that the price of a prostitute is only a loaf of bread, but as surely as a dalliance with a married woman will cost a man his very life, so also the pursuit of affirmation, recognition and acceptance through organized «Christianity» will cost a man all that he has.

If voting rights are a concern to you, (and they should be, especially if you live in North Carolina), consider connecting with Rev. William J Barber II of the North Carolina NAACP as he leads protests and organizing efforts around voting rights and other important causes.

I refer to the notion of a planetary society living at peace with nature and with God organized in such a way as to provide all persons with equal access to the available means of human fulfillment.

This change was natural enough; for when it became necessary to readjust the Christian outlook to the indefinite postponement of the second advent and judgment, the Church had to organize itself as a permanent society living the life of the redeemed people of God in an unredeemed world.

The church is organized on the same principles as the original and ancient church of Jesus Christ on the foundation of living apostles and prophets and with priesthood authority from God.

It also seeks for ways to organize the goal - seeking activities of life at every level — in societies as well as in individuals — in such a way to achieve the maximum enjoyment of being.

Christianity offers an alternative to communism, it is said, as a way of organizing the economic life.

Herder's reference to the «invisible hand» organizing social and economic life is quoted without so much as a mention of Smith's Wealth of Nations.

Debate, polarization, defection, daring bold action, and mistakes marked the life of the organized church; but through it all the church once again laid claim to the entire world as its legitimate domain.

Even in countries where the churches have been active for centuries we see life organized today without reference to Christian values, a growth of secularism understood as the absence of any final meaning.

Thus the function which the tradition about Jesus performed in the life and worship of the Church came to be recognized as the organizing principle in the formation of the individual stories and sayings, and in the formation of the Gospels themselves.

RS: According to the hypothesis of formative causation, outlined in my book A New Science of Life, systems such as molecules, crystals, cells, organs and organisms are organized by specific morphogenetic fields, which give them their characteristic form and organization.

The letter kills, the spirit alone gives life; and it is exclusively to this undeniable spiritual difference between Europe and America, as organized and expressed in our own constitutional polity, that all our formal differences are owing.

As already noted the living cell, because of its tightly organized character, is more comparable to a molecule than to a mere aggregation of matter.

But while the legal situation lasts, can we develop an ecclesiology which can invite to the Lord's Table of the church as congregation of faith, those who acknowledge Jesus Christ as decisive for their lives and are prepared to enter the worshipping congregation and not the communally organized body of Christians?

As such they organize life and construct structures and institutions to regulate their relationships among themselves.

'» The report says, in essence, that people born after 1980 aren't participating in organized religious life to the same degree as previous generations, and that this is particularly true of evangelicals.

If we pursue these eccesiological motives, the church will not be an organized closed community marked by rigid boundaries as at present, and competing with religious communities but a congregation of believers meeting for spiritual fellowship around the Word and the Sacraments, meant to equip them for Christian living, struggles of justicefor the people and evangelistic mission in religiously pluralistic or secular social economic and political institutions.

Perhaps the Quakers as a denomination understand this life of prayer better than any others do since they are organized around the recognition of the divine presence within making them in effect a community that grounds itself in transition into life in the Spirit.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

Evolution may have organized the universe, but our life is nothing but CHAOS, with NO guide line, NO purpose whatsoever, except the one that we give ourselves as members of a society, as we have to live together which is engraved in our nature, thus making us social animals, perhaps, and necessiciated for the continuity of the our species.

(Religion in the Making, Cleveland: Meridian Books, 1960, 120) These truths are organized into a coherent system, and they succeed or fail, as do other beliefs, by their ability or inability to interpret life.

The Indian recognized, as few Westerners have done before modern times, how much of the psychic life is organized around centers largely independent of the seat of existence.

Rather, our choice is how we shall pragmatically organize our economic and political life in such a way as to foster living well together And any conservative understanding of such «living well» must include the «paleo» parts.

As Comstock and his associates note: «Television has introduced a fifth and artificial season to the four natural ones around which people have always organized their lives... It differs from the natural seasons by remaining with us in some guise throughout the year.»