Not exact matches
Maybe we can look at it as a phase that many Christians from all demographics go through before a renewal, and that would be a good thing, for since
organized religion, hence dogma, doctrine, religious
practices, etc., is the primary cause for parting ways, it is a wake up call for the Christian
church.
People have the right to leave
church and
organized religion, they have a right to question an institution that will do anything to save face even if it means letting children be harmed (and trust me, there are Priests that have issues with girls - my mom when to an all girls» Catholic school in the 60s and talks about how many of the priests used to «hang out» with the young girls out and girls have been abused),
churches that are not
practicing social justice.
I could care less what individual people believe or
practice within their own segment of society, but the LDS
church is
organized around a very well - enforced «
church first» principle.
One may ponder why the art and
practice of healing, central to the biblical record, has until recent times been peripheral to theological education and to the central concerns of the
organized church.
It seems impossible also to
organize a genuine course of study including the Biblical disciplines,
church history, theology, the theory and practice of worship, preaching, and education on other grounds than those of habit and expediency unless there is clarity about the place of these studies and acts in the life of the C
church history, theology, the theory and
practice of worship, preaching, and education on other grounds than those of habit and expediency unless there is clarity about the place of these studies and acts in the life of the
ChurchChurch.
The co-responsibility of all believers for the
church... essentially includes the participation of all believers in decisions relating to
church government (however this may be
organized in
practice).
This constituency includes persons now repelled by
organized religion because they can not accept certain positions (such as opposition to evolutionary theory or to birth - control
practice) which they have been exposed to in some
churches and which they assume characterize all
churches.
Don Browning's provocative study A Fundamental Practical Theology offers the most concerted account yet of how the
churches»
practice might
organize theological inquiry as a whole.
If we do not succeed, we may turn to or even
organize a feminist
church, where our spiritual needs can be met and we can feel ourselves an integral part of the tradition and
practice.