The balance of
the original kerygma is restored.
In this survey of the apostolic Preaching and its developments two facts have come into view: first, that within the New Testament there is an immense range of variety in the interpretation that is given to the kerygma; and, secondly, that in all such interpretation the essential elements of
the original kerygma are steadily kept in view.
Not exact matches
When we apply this position to Diem's
original criticism of Käsemann, that the latter presented Jesus as only teaching general truths rather than the
kerygma, it becomes clear that Diem has overlooked the crucial point: Käsemann went beyond the view that Jesus taught God's fatherhood and man's freedom, to the assertion that «God has drawn near man in grace and requirement,» and Jesus «brought and lived the freedom of the children of God».
Nor has anything been more characteristic of recent research than the gradual detection of early kerygmatic fragments in the New Testament, in which the
original eschatological meaning of the christological titles used in the
kerygma is still apparent, and is clearly distinct from their later metaphysical use: Jesus is «exalted» to the rank of cosmocrator with the «name that is above every name,... Lord Jesus Christ», in order to subjugate the universe (Phil.
This criticism might lead one to suppose that such a method is valid only in terms of the
original quest, which largely rejected the
kerygma as a falsification of Jesus, and consequently set Out to distinguish him sharply from that theological perversion.
The
original quest had been brought to an end by the rise of the
kerygma to the centre of twentieth - century theology.
We discern, however, in Matthew and Luke a certain departure from the
original perspective and emphasis of the
kerygma.
And since Islam also presents no counterpart to the Christian doctrine of
original sin, it can only find all the more alien the orthodox Christian
kerygma that God assumed human form to die willingly an excruciating death in atonement for the sin that has affected all humanity since the fall in the Garden of Eden.