Not exact matches
The cultural and linguistic barrier between you and the
original writer likely
means that much
of time, their
original intent will will not be what seems to you to be the «plain sense
of Scripture» or the «primary, ordinary, usual, literal
meaning».
Wright notes that «we need to note carefully that to invoke «the literal
meaning of scripture,» hoping thereby to settle a point by echoing the phraseology
of the Reformers, could be valid only if we
meant, not «literal» as opposed to metaphorical, but «literal» (which might include metaphorical if that, arguable, was the
original sense) as opposed to the three other medieval senses...»
Any time you reason the answer to
scripture from your opinion and once you say this is what the
scripture means then you can find other
scripture to back up what you say because you just up and changed the
meaning of the
original text.
There were other issues too: The way the accounts
of Israel's monarchy contradicted one another, the way Jesus and Paul quoted Hebrew
Scripture in ways that seemed to stretch the
original meaning, the fact that women were considered property in Levitical Law, the way both science and archeology challenged the historicity
of so many biblical texts, and the fact that it was nearly impossible for me to write a creative retelling
of Resurrection Day because each
of the gospel writers tell the story so differently, sometimes with contradictory details.
It drives me crazy when people talk about «the plain
meaning of Scripture» when most
of them are not reading the Bible in its
original language or cultural context.
The
original meaning of the word tradition is a key to understanding the relationship between
Scripture and tradition.
I'm not certain where she has studied or what views she has that bias her against the accepted interpretation
of biblical
scriptures, but she has misinterpreted the creation story and seems to lack the language background in Hebrew and Greek to truly appreciate the
original meanings of the biclical texts.
Blomberg offers as his definition
of inerrancy one penned by Paul Feinberg: «Inerrancy
means that when all facts are known, the
Scriptures in their
original autographs and properly interpreted will be shown to be wholly true in everything that they affirm, whether that has to do with doctrine or morality or with the social, physical, or life sciences.»
Returning to Augustine and the early Church, Steinmetz shows how the famous theory
of the fourfold sense
of Scripture, an approach widely used in the Middle Ages, was a way
of taking seriously the words and sayings
of Scripture, including implicit
meanings that extend beyond the
original intentions
of the human authors.
This is a unique look at the
original creation
of the Rainbow in the
Scriptures to discover the power hidden in its
meaning.
We are committed to the historic foundations
of the faith, the inerrancy
of Scripture in its
original manuscripts, the deity
of Christ, His uniqueness as a
means of salvation and the existence
of hell.