He recognised that the redemption won by Christ's death was greater than
the original state of innocence, for it brought humanity to an intimacy with God that they had not know in Eden.
Not exact matches
St John Paul indicates
of life after the Fall: «The body is not subordinated to the spirit as in the
state of original innocence.
Were Adam and Eve, in their
state of original innocence, so in tune with the world around them that they would have had premonitions
of all such impending disasters and — much like the reported animal behaviour prior to the impact
of the Tsunami — simply run to the hills?
In their
state of original innocence Adam and Eve walked with God in the cool
of the evening; but through disobedience sin entered the world, and through sin death.
The constant reference point for married life and vocation which Pope John Paul presented throughout his 1979 - 1984 catechesis was «marriage constituted in the beginning, in the
state of original innocence, in the context
of the sacrament
of creation» (Theology
of the Body, 338).
«This harmony, that is precisely purity
of heart, enabled man and woman in the
state of original innocence to experience simply... the uniting power
of their bodies, which was, so to speak, the unsuspected substratum
of their personal union or communio personarum» (ib.
On the other hand, while shame «reveals the moment
of lust, at the same time it can protect from [its] consequences... It can even be said that man and woman, through shame, almost remain in the
state of original innocence.
Then the shame
of that nakedness, which they had not felt in the
state of original innocence, will spring up in their hearts... Only the nakedness that makes woman an object for man, or vice versa, is a source
of shame.
In John Paul II's analysis
of the first chapters
of Genesis, he describes the
state of «
original innocence», in which the man and the woman are free to perceive the full reality
of the person
of the opposite sex without the «shame» that arose after the first sin.