Sometimes what has been
an orthodox doctrine for some long time has to be discarded.
Not exact matches
Add to that the variety of
doctrines / Theologies within
orthodox Christianity... with Consensus on a very small Core of Truths: God Is, We are not God, Jesus Christ is the Messiah and Salvation is Through Faith / Belief in Him... there is much that lacks Consensus and there are mountains of arguments and counter-arguments
for each doctrinal / Theological position.
«There will be found a power in the full,
orthodox doctrine of Christ to evince
for every era a new synthesis of divine and human knowledge.
It is a little surprising that Francis did not mention Newman, since Newman's Essay on the Development of Christian
Doctrine has long been the locus classicus for an orthodox discussion of the development of d
Doctrine has long been the locus classicus
for an
orthodox discussion of the development of
doctrinedoctrine.
Origen,
for this and other idiosyncrasies such as his universalist
doctrine of apokatastasis, 32 came to be identified not as
orthodox but heterodox by the church's official leadership.
, we wrote: «Throughout the 1970s, 80s and 90s Faith movement carried the flag in the UK
for [
orthodox] doctrinal catechesis... made [even less fashionable] by our calls
for a real development of
doctrine and theological expression... There are now many voices championing orthodoxy... [which] are greatly to be welcomed.»
It was not without reason that 19th - century liberal theologians revolted en mass against the
orthodox Anselmian
doctrine of atonement that taught that the only ultimately compelling reason
for Christ's coming was that he might suffer his substitutionary, sacrificial, expiating, even propitiating death.
The discrepancy between the
orthodox teaching of an eternity of punishment
for those predestined to damnation and the belief in God's love is one of the too rarely examined problems in traditional Christian
doctrine.
Therein lies a major challenge and dilemma
for any church today that would seek both to adhere to historically
orthodox doctrine and be evangelistically and culturally engaged.
The «
orthodox» Protestant may say that he tolerates radical heresies in his Church only
for the sake of freedom of conscience and teaching, but that they are not
for this reason part of the official creed of his Church, while that of the Catholic Church includes
doctrines which he must reject in conscience, even if it were only the
doctrine of the infallibility of the Pope or perhaps a Marian dogma.
Two things: (1) that I place myself firmly and staunchly within the Church and the Christian faith; and (2) that I am firmly and staunchly convinced that much of what the Church has taught as
doctrine for most of its twenty centuries, and much of what constitutes
orthodox belief today, is just plain wrong.
For the most part I was not raised in the orthodox christian church so that doctrine was never much of a problem for me but it is standard teaching for the Baptist, Penetecostals ect.
For the most part I was not raised in the
orthodox christian church so that
doctrine was never much of a problem
for me but it is standard teaching for the Baptist, Penetecostals ect.
for me but it is standard teaching
for the Baptist, Penetecostals ect.
for the Baptist, Penetecostals ect....
In fact, only if we allow
for the introduction of other non-Biblical conceptualizations can we accept the
orthodox doctrines of the Trinity and the Incarnation as legitimate Christian options.
Too many scholars are not liberated from the prejudice that Jesus did not say (or even know) that He is God, so that the
doctrines of the Trinity and the Incarnation were developed by the early Church (
for orthodox scholars, authentically developed).
I found it to be an excellent primer
for orthodox Christian
doctrine on the incarnation of Jesus Christ.
Turning away from
orthodox Christianity because of the emotional excesses of frontier evangelism, he found it easier as a young man to accept what was called the
Doctrine of Necessity, which he defined as the belief â $ ˜that the human mind is impelled to action, or held in rest by some power, over which the mind itself has no control.â $ ™ Later, he frequently quoted to his partner, William H. Herndon, the lines
for Hamlet: â $ ˜Thereâ $ ™ s a divinity that shapes our ends, rough â $ «hew them how he will.â $ ™ â $ œFrom Lincolnâ $ ™ s fatalism derived some of his most lovable traits: his compassion, his tolerance, his willingness to overlook mistakes.
This week, the Congregation
for the
Doctrine of the Faith (CDF) of the Catholic Church announced that an upcoming Apostolic Constitution will streamline and clarify processes
for Anglicans to become Catholic, reflecting a broader trend towards cultural and liturgical diversity in the Catholic Church that, because it is both
orthodox and organic, will help make the Church relevant in an increasingly globalized, cosmopolitan world.
The book certainly showed that Wills regards himself as an
orthodox Christian,
for he stoutly insisted there that he holds to the
doctrines of the Trinity and Incarnation as understood by the first six ecumenical councils of the Church.
And since Islam also presents no counterpart to the Christian
doctrine of original sin, it can only find all the more alien the
orthodox Christian kerygma that God assumed human form to die willingly an excruciating death in atonement
for the sin that has affected all humanity since the fall in the Garden of Eden.
While Archbishop Salvatore Cordileone holds the line on the teaching of
orthodox moral
doctrines of the Catholic Church out in San Francisco, here in New Jersey a theology teacher in Immaculata High School in Somerville is threatened with dismissal from her position
for... agreeing with
orthodox moral
doctrines of the Catholic Church.
If we insist in our evangelism that the hearers subscribe to all our
orthodox doctrines and in the full understanding that we subjectively assert must be understood
for salvation, we can invalidate
for the potential convert the simple act of faith which does bring eternal life.