The convenient and specious separation of form and content in worship often lies at the heart of the broader Evangelical movement as a means of facilitating inter-church alliances and building consensus has, I suspect, spilled over into
other Christian traditions too.
The notion that morality applies to individuals and not to governments is completely contrary to a central doctrine of Reformed theology which is endorsed, in varying forms, by
other Christian traditions as well: that Jesus Christ is the Lord not just of the church, nor of a special sphere of religious activity, but of all of the natural and human world.
One problem with extolling martyrs is that often Christians remember martyrs who were killed by other Christians: remembrance of the martyrs is thereby tied to a judgment on
other Christian traditions.
However, this should not dissuade readers of
other Christian traditions because the differences are, for the most part, negligible for the beginner in process theology.
Certainly you can find a love for Scripture, personal faith, deviled eggs and Chubby Bunny in
other Christian traditions as well.
It's like they've never bothered to challenge their brains over the idea of «death to self» that is taught time and again in both scripture as well as
other Christian traditions such as the catechism.
Comparable descriptions can be found in classic statements from
other Christian traditions.
I am so grateful that God changed all of that and brought into my life the people and the literature of
other Christian traditions.
The WEA plans to «help and train our people to overcome prejudices against
other Christian traditions and not to confuse things from the past with present realities,» secretary general Efraim Tendero said.
After a few years of wilderness wandering (you should expect that, by the way — look for the manna; look for the water from rock), I found myself in the Episcopal Church, which is no less riddled with conflict and shortcomings than
any other Christian tradition, but which introduced me to the sacraments that have managed to sustain my ever - complicated, ever - faltering faith.
The church building is probably more essential in the Orthodox than in
any other Christian tradition.
Not exact matches
Ah yes, the Judeo /
Christian borrowing from
other traditions story line.
Yet you do not see the narrow path you have been led down by simple dint of «
tradition» and
other long - standing violations of the Constltution merely because most
Christians support this sort of thing.
The Judeo -
Christian tradition, like all
others, got some things really wrong, but compared
other systems the Judeo -
Christian tradition was «ahead of its time» wrt to women's right issues (and slavery, property, poverty issues).
those Jews and
Christians who still believe that their respective religious
traditions can speak to them and to the world beyond them have an important opportunity to speak to each
other in a new way.
On the
other hand, a surprisingly large portion of
Christians I've talked to are well versed in the philosophical
traditions of the last 3000 years (including Greek philosophy and
other religions).
Maybe you could bring in
Christians from another church
tradition or from the
other side of the world to come and find fault with how your church is accomplishing (or not accomplishing) your mission.
They acknowledge the God of Israel, even though they do not know his name, just as truly as
other Christians deny him when, according to the Q
tradition, they perform wonders in the name of Jesus while practicing lawlessness.
I find that most of my
Christian friends who talk about homosexuality are either determined to not think about the issue because of
tradition and fear or are on the
other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.
This vision seems to match
other universalistic aspects of the
Christian tradition, especially its claim to universal reason, and it constitutes the most important practical application of my theological project.
and he probably identifys with a liberal
christian tradition more than any
other.
It is unfortunate, but most
Christians tend to let their
tradition too heavily influence their reading of Scripture instead of the
other way around.
Should we say, as some inclusivists do, that it is because of Christ's saving mystery, offered to all, that salvation is available to the Hindu, for example, in the sincere practice of his or her faith — that in Christ salvation is mediated to
Christians through the church and to non-
Christians through
other traditions of faith?
Christians stand to learn a great deal not only from each
other, crossing denominational lines with «generous orthodoxy,» but also from those who pray in
other traditions.
Over the past decade, more
Christians have been admitted to the US as refugees than those of any
other religious
tradition, including many persecuted because of their faith from countries like Iraq and Burma.
But in
other cases, encounter with Buddhist - based meditation has led
Christians and Jews to a newfound appreciation for the riches of their own
traditions, including a revival of neglected meditation techniques from Western religious history.
«Motivated in large part by their religious
traditions of protecting the vulnerable and serving «the least of these,» as Jesus instructed his followers to do in the Gospel of Matthew,» writes Eric Marrapodi, «World Relief and
other Christian agencies like the Salvation Army are stepping up efforts and working with law enforcement to stem the flow of human trafficking, which includes sex trafficking and labor trafficking.»
Like
Christians of
other traditions, we, too, have a certain body of teachers whom we trust and a certain history of teaching we respect.
Our recognition of the mystery of salvation in men and women of
other religious
traditions shapes the concrete attitudes with which we
Christians must approach them in interreligious dialogue.
More liberal
Christians would however find
other grounds for their belief in Jesus and may be either agnostic about or reject the
tradition.
In
other traditions, the continuation of the apostolate is more diffused among the corporate body of
Christians.
It is a fact that I have spent my life, for the most part willingly, under the influence of the Bible, particularly the Gospels, and of the
Christian tradition in literature and the
other arts.
The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2
Others within the
Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or
other material possessions curtail an economic motivation essential to society.
When one passes from the Old Testament into the New, one finds
Christian thinking, in this regard as in every
other, rooted in the prophetic
tradition.
Thirdly, just as
Christian scriptures are the gift of the Word of God offered by the
Christian community as a record of its faith, so
other scriptures can be considered also as a gift of the Word of God offered to
Christians by members of
other religious
traditions.
Even in light of how Jesus's life and teaching move between the two poles, there is a tendency in
Christian tradition to tilt in one direction or the
other, depending on the context.
«I'm beginning to see that I can be a
Christian and appreciate
other traditions at the same time.
They emerged out of the
Christian denominational - biblical
tradition on the one hand and Enlightenment utilitarianism on the
other hand.
Last year, the United States resettled more
Christians than any
other religious
tradition primarily because
Christians have been uniquely targeted for persecution in various parts of the world.
Sometimes this has meant that various historic
Christian traditions have affirmed the legitimacy of each
other's differences in articulating the faith.
Indeed our memories of our own
Christian tradition will show us how extensively we have already assimilated
other histories into our
Christian memory, especially the history of Greco - Roman civilization.
Some
Christians strongly object to talk about Mother Earth or calling God «she», but
others believe that this
tradition, present in Celtic Christianity, needs to be rediscovered.
Moreover, knowing
other religious
traditions and key concepts in them that are like - sometimes very like — key
Christian concepts is enormously helpful in clarifying the
Christian concepts (and vice versa).
By learning the language of the
other,
Christians might just find the common language of the
Tradition grounded in Scripture.
Christian congregation; some have seen a theological school as distinct from but interrelated with congregations in ways analogous to the relation in the Reformed
tradition between the congregation and its clergy;
others have seen a theological school as related, not to congregations, but to a cadre of active clergy for whom it provides «in - service» or «extension» education.
Furthermore, Ogden recognizes that there is a definite historical connection between the
Christian tradition on the one hand, and existentialism and process philosophy on the
other.57 Would one not have to say that both of these forms of philosophy became possibilities in fact only as a result of the emergence of
Christian faith in history, and of the particular direction the theological
tradition developed?
The
other tradition — rooted in Judeo -
Christian practice transmitted through Roman, medieval and common law, then through European philosophy to the American Constitution — stresses what E. J. Corwin has called «the higher law background» of our legal
tradition.
It's
christians pretending to be the first to have ever created a holiday that are declaring war on all the
other traditions around this time.
I sympathize with the latter because I have witnessed too many persons pound
others over the head with local
traditions that they equate with
Christian Tradition.
They can turn to underemphasized
traditions within the Judeo -
Christian heritage, both biblical and post biblical, highlighting the motif of stewardship; they can turn to contemporary developments in any and science; and they can turn to feminism and to
other world religions.