Sentences with phrase «other early booking»

Limited Single Supplement Offer may only be used once per booking and can not be used in conjunction with any other Early Booking Offer or discount
The Early Booking Offer may only be used once per booking and can not be used in conjunction with any other Early Booking Offer

Not exact matches

In an early staff meeting, when we first decided to start this project, I explained to the team that we wanted to build our tribe, because we truly believed that the world of books was falling behind the overall virtualization that publishing and other industries were going through.
Sandy: Very early on, when we were screaming at each other and entered therapy, I bought all these books on couples and business.
The other part is that being on the west coast, the time zone we're in, we get up a little early to service the eastern seaboard, but when we have to square off our trades and close out our books at the end of the day, we're still trading with companies out of San Francisco and Los Angeles in this time zone.
[00:08] Introduction [02:50] Tony introduces Ray Dalio [05:30] Ray's upbringing and early life [06:00] The first stock he bought [07:00] Getting hooked on the market [07:30] Why he wants to share his secrets now [08:15] The three stages of life [08:45] Finding joy in helping others achieve success [09:15] Creating principles in life [09:45] Why his new book is a recipe book [10:45] The two things you need to be successful [11:10] You have to stress test your ideas [11:50] The power of making mistakes [14:00] Public humiliation in 1982 [15:30] The most painful experience became the most powerful [15:50] Learning to ask: «How do I know I'm right?»
Shel is the primary author of both Guerrilla Marketing to Heal the World (endorsed by Seth Godin, Jack Canfield, Cynthia Kersey, and many others) and the earlier Guerrilla Marketing Goes Green (named a Groundbreaking Indie Book by Independent Publisher magazine) and an international speaker.
Earlier this year, Marriott and other large operators began a new effort to attract direct bookings to reduce commissions paid to online travel agents, offering discounts to loyal guests and providing perks such as free Wi - Fi.
Wolff's other books include, TELEVISION IS THE NEW TELEVISION, a look at the war between old media and new; AUTUMN OF THE MOGULS, about the men who transformed the modern media business; and BURN RATE, his now - classic memoir of the early internet years.
Grondin has done substantial archival work to settle what the book's jacket calls «the facts of Gadamer's life»: upbringing, schooling, teachers, degrees, appointments, major publications, and other signal events (Gadamer's early illness, his two marriages, his arrest by East German police).
A man who's books I bought, seminars I went to and when I brought up my hurt over that, the same two characters I listed earlier among others asked me weird questions.
His writings have come down to us bound together with the prophecies of Isaiah of Jerusalem, two centuries earlier, and some other material, under the general title, «The Book of Isaiah».
Even now, my prized possessions are rare first - and - early editions of L.M. Montgomery books, each one showcased on our dining room's shelves similar to how other people display fine heirloom china.
One significant feature of the book, which sets it apart from other books in the third period, is Altizer's effort to reconcile his present thought with his early work on Buddhism.
In the spring it was decided to publish a book which would record the collective experiences of the early members to help other alcoholics.
Our «early traditions about Jesus» (to use the title of a little book by the late Professor Bethune - Baker) are not interested so much in what has been called the «biographical Jesus» as they are concerned with what Jesus did and said as he was remembered by those who believed him to be their Lord, the Risen Messiah, and who were therefore anxious to hand on to others what was remembered about him.
But its validity was suggested as early as 1969, when a Gallup Poll revealed that 58 percent of all Americans had never finished reading a book other than a textbook or the Bible, and only 26 percent had read a book in the previous month.24 One reason for this near - illiteracy is America's addiction to television.
The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.
That God is an actual entity rather than a nonconcrete principle also allows for the attribution to him of many other characteristics which would have seemed out of place in the earlier book.
As he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understanding.
Like all New Testament scholars, I have read thousands of books and articles in English and other European languages on Jesus, the New Testament, and early Christianity.
In these words he disingenuously glides over the fact (known to himself) that the earliest of those «other works,» Shakespeare's Religious Background, was published as early as 1973, when Eamon Duffy was presumably merely a student and when he might even have been influenced by my book» in which I devote a whole chapter to the «English Jesuits.»
Mormons accept the Bible as inspired (particularly the King James Version), yet they also claim that The Book of Mormon is the Word of God, along with other writings from early Mormonism such as The Pearl of Great Price and Doctrines and Covenants.
There it was natural to begin with the history, for while some very early folksongs antedate any written history and the prophecy of Amos was the earliest complete book, an important part of the history found in the Old Testament was written before any other major type of literature emerged.
Unlike many such self - help volumes, this book is free of the narcissistic taint of the «me generation»; and unlike many other violence - prevention projects, the book makes it a requirement that, at an early stage of the program, each participant learns to meditate — to sit in silence for a disciplined period each day, enduring his own inner «noise» and his inner obsessions, fantasies and feelings.
At those moments we get glimpses, in Rudolf Otto's term, of a transcendent wholly Other; we are made aware, to quote the title of an earlier Berger book, of a rumor of angels.
That Gospel was by far was the most widely used early Christian book, to judge by the number of copies that have surfaced in the dry sands of Egypt, or by the number of quotations in early Christian writers, or by the number of textual corruptions introduced from Matthew into other Gospels by scribal copyists obviously more familiar with Matthew.
But it may be pointed out that (1) no one has ever «unstrung» the Marcan sequence more completely than the author of Matthew did in revising and reorganizing the Gospel of Mark for his special purposes: the book is taken apart and put together again in a new order, combined with the «Sayings Source» (Q) and with other materials, and arranged apparently for didactic use — as a manual, one might say, for the religious educators of the early Syrian church!
However, in the Postscript to the second edition (1970) of his book and in other recent essays, Kuhn has clarified and in some respects altered his earlier position; he now gives greater attention to the control of theory by experiment and the role of criteria independent of particular paradigms.
For example, the Torah [the first five books of the Bible] assumed that Yahweh, like all the other gods, required ritual blood sacrifice, but eventually the psalmists and prophets take the sacred text beyond this earlier assumption.
How It Worked: The Story of Clarence H Snyder and the Early Days of Alcoholics Anonymous in Cleveland Ohio (NY: AA Big Book Study Group, 1997), pp. 6, 71, 138, 157, 235; and the «Great Physician» reference to Jesus Christ was in common use among other Pioneer AAs, by their New York mentor Dr. Silkworth, and their Oxford Group friends.
Carefully itemizing mercantile bills of sale, inventories of militia and volunteer detachments, the evidence that there was a lack of gun - smiths, records of importation of guns from Europe, the incidence of duels (three in the entire South in the 1760s, none fatal), children's books and toys, comments by eyewitnesses about the abysmal shooting ability of settlers (lacking both the weapons and the gunpowder to practice), court records, and a wide variety of other historiographical resources, the author assembles an overwhelming mass of data to show that military prowess was not, in fact, characteristic of early Americans.
The sometimes intense individualism of the earlier books is complemented here by the presence of other people, so that a kind of tension is created between personal vision and collective insight.
The point of the list is to show we all are OK with the historical things we read about in other books (like Caesar, even though the earliest we have is 1000 years later) but most aren't content with the Bible when we have something only 25 years later.
Hall's earlier books and other literary sources of income enabled them to avoid steady outside work and to devise a daily pattern that included large chunks of writing time.
Rather I start with the 1981 publication of a book by an American Jewish rabbi that rocked the sensibilities of Christian pastors across the U.S. and initiated an exciting new dialogue on the problem — in traditional Jewish and Christian thought — of theodicy, and then look back at other earlier contributions along a similar track, concerning a possibly limited God.
Bergson's early books involved other serious mistakes; he tried hard to contribute to biology, whereas his greatest talents were in psychology and anthropology.
All the other habits of composition that Ford attributes to Whitehead rest on the two attributions we have just put into question; for we are told that the insertions of later writings into earlier ones, and the overall arrangements of writings in a given book, are meant to induce readers to disregard passages conveying abandoned doctrines or positions or, if the doctrines and positions are kept in modified form, to reinterpret them in terms of their final or mature formulations.
In the early church, many of these «other books» were floating around the churches, and contained ideas and teachings which caused problems in these churches.
Passages from Process 7, 31, 32, 40, 46, and 93, among others, reveal that Whitehead had not developed the distinction between a primordial and a consequent nature at an earlier stage in the composition of the book.
Then, using three other passages from the same book, I will demonstrate that this other concept is earlier than the concept of God in two natures.
The book of Acts, then, is essentially based on (1) oral traditions about the early church of Jerusalem, (2) other traditions about the Jerusalem missions, (3) materials about the church of Antioch for which Luke himself may have been responsible (cf. 13:1), and (4) an account of the mission of Paul of which to a considerable extent Luke was an eye - witness.
All the other books, non-cannonical as well, could be gathered together as «everything said before Jesus, by the Jewish writers, and everything post Jesus that was written about the early church, or early writings that were not specifically what Jesus said and did.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
The account of the writing of the Fourth Gospel in the Muratorian Canon, the earliest list of the books of the NT, can not be factually correct, but it is certainly true in principle: «When his fellow - disciples and bishops urged John (to write)», he said: «Fast together with me for three days, and let us tell to each other what shall be revealed to each one of us.»
On the other hand, the extracanonical Gospel of Thomas is dated - for reasons never explained in the book - to the same early period as Q.
Hurtado opens by treating the «religious environment» of Jesus» day and then proceeds to examine the Pauline evidence of Christ's messiahship, the commonality of the Synoptic Gospels with the Gospel of John, and then the other early «Jesus books» (as the noncanonical accounts of Christ's life are called).
Yet we reiterate that throughout the earlier period in question — from 1935, say, to 1960 — a few theologians such as Canon Raven in England had continued along the lines laid down in the twenties, while Professor Hartshorne and some others in the United States (notably E. E. Harris, in such books as Revelation Through Reason) were carrying on the work on the strictly philosophical side.
• Jesus After 2000 Years: What He Really Said and Did (Prometheus Books 2001) • The Great Deception: And What Jesus Really Said and Did (Prometheus Books 1999) • Vi - rgin Birth: The Real Story of Mary and Her Son Jesus (Trinity Pr Intl 1998) • What Really Happened to Jesus: A Historical Approach to the Resurrection (Westminster John Knox Pr 1996) • Heretics: The Other Side of Early Christianity (Westminster John Knox Pr 1996) • Resurrection of Jesus: History, Experience, Theology (Fortress Pr 1995) • Gerd Lüdemann on the Secular Web (online) • Gerd Lüdemann's Homepage (online)
This book, indeed, virtually recognizes, or at least confirms, the point that I am making in this present essay, for the author explicitly states in his Preface that the reader should turn to other (earlier) books for the data of the religions, while he is moving on from these to proffer an interpretation of those data (cf. his note 1 to chap.
a b c d e f g h i j k l m n o p q r s t u v w x y z